Informing Governance and Building Capacity in the Islamic Financial Services Sector
Submitting Institution
University of DurhamUnit of Assessment
Politics and International StudiesSummary Impact Type
EconomicResearch Subject Area(s)
Economics: Applied Economics
Commerce, Management, Tourism and Services: Banking, Finance and Investment
Philosophy and Religious Studies: Religion and Religious Studies
Summary of the impact
Durham University research on the governance and regulation of Islamic
Finance in the global
political economy has played a significant role in shaping the
rapidly-growing global Islamic
Financial services sector, informing industry provision and contributing
to the development of the
human resource base in many countries. Pioneering research over the past
twenty years has
made Durham a supplier of research-based advisory services to public and
private institutions
which manage the regulation and governance of the sector, deliver Islamic
financial products, and
develop the knowledge and skills of sector workers through the work of the
Durham Centre for
Islamic Economics and Finance.
Underpinning research
Professor Rodney Wilson (employed Oct. 1973-Dec. 2011) originated
research in Islamic Finance
in Durham in the mid-1990s. At that time, short-comings in neo-classical
economics and finance
necessitated a paradigm shift recognising the impact of culture and
religion on individuals'
behaviour in the market place. Simultaneously, the first modern Islamic
Finance institutions,
established in the late 1970s but marginal market actors until this time,
began rapid growth in size
and market penetration. The nascent Islamic financial services sector was
poorly equipped to
translate textually-derived Islamic norms into practical financial
services. Wilson's work pioneering
the study of Islamic economics from within the disciplines of economics
and political economy,
exploring its philosophical foundations and moral economy, was therefore
of enormous interest to
the sector. A series of exploratory research publications culminated in R1
below. The book
compared the ethical underpinnings of the three Abrahamic faiths as they
impacted on economics
and finance, substantiating the rationale for the emerging Islamic finance
industry and offering
theoretical and foundational logics connecting normative aspirations with
operational
manifestations. By identifying the normative underpinnings of economic
behaviour governed by
Islam (a perspective neglected by mainstream economic thought), and
comparing this to existing
perspectives on Christian and Jewish economics, Wilson brought Islamic
finance into the
mainstream of thought on banking and finance in the modern world. His
contribution to
foundational theory in this area has been unique and — as one testimonial
makes clear (E8) - was
`seminal and ahead of its time'.
Dr Mehmet Asutay's (employed Oct 2005-present) research has substantiated
and developed
Wilson's position, arguing that Islamic religious ethics can produce a new
political economy
framework, with its own methodology and founding axioms. Again, moving
beyond neo-classical
economic formulations, this extends the debate into issues of development,
social justice, welfare
and the role of the state. R3 exemplifies this research, offering
an alternative to the neo-classical
utility function and suggesting a three dimensional utility function
endogenising the interest of
society as well as spiritual accountability in the construction of
individual utility function.
These theoretical works provided the emerging Islamic financial service
sector with theoretical
pathways against which to benchmark emerging governance structures and
product development.
Subsequent Durham research developed the new Islamic economics paradigm to
offer structures
for sector regulation and institutional governance. R2 is an
example of this research, where Wilson
suggested that, in the absence of a single globally-recognised Islamic
authority, and in the context
of the dual (conventional and Islamic) banking system, additional layers
of regulations had to be
developed to internalise within individual firms the particular governance
and risk management
needs of Islamic financial products and instruments.
The 2008 financial crisis indicates that ethically-constructed financial
systems are more resilient
than conventional systems. In R5 Professor Habib Ahmed (employed
Sep. 2008 - present) argued
that Islamic ethics provide an additional layer of protection for firms
and customers alike since they
avoid the risks associated with toxic products and speculation and
maintain a focus on an asset-based
economy in contrast with the conventional financial sector. Since joining
Durham in 2008,
his research has developed frameworks for structuring the shari'ah
compliance of evolving
financial products (R6). This research builds on the theoretical
contributions of Wilson and Asutay,
aligning it with the technical requirements of the sector.
Growth in the Islamic financial sector and the development of Islamic
finance products by
conventional sector actors has created concern about `convergence' between
Islamic and
conventional finance, challenging compliance with Islamic ethical
foundations. R4 suggested that
developments in the Islamic finance industry should self-consciously
conform to the framework
suggested in Wilson and Asutay's earlier works, reversing the trend for
what is a market-driven
industry to expose itself to the prevailing (conventional) paradigm,
framing this in terms of
privileging the `substance' of compliance over its `form'. The sector
weaknesses identified by the
paper have been recognised by major actors which have since engaged Durham
researchers in
deliberating their responses.
In sum, the rapid growth, widening geographic appeal and resilience of
the Islamic finance sector
offers important lessons for global political economy. Durham's
contribution has been to identify
the authentic ethical, foundational framework for the sector and the
means, models and
implications for its operationalisation.
References to the research
NB: Islamic Economics and Finance rarely features in mainstream
economics and finance journals
since it derives from different foundations. Lacking an Anglo-Saxon
tradition, major publications are
located almost entirely in the Muslim countries of the Middle East and
East Asia which do not
conform to citation and ranking systems. .
R1. Rodney Wilson (1997) Economics, Ethics and Religion: Jewish,
Christian and Muslim
Economic Thought (London, Macmillan).This was reviewed
extensively in publications such as
the Review of Religious Research and had 83 citations on Google Scholar.
R3. Mehmet Asutay (2007), `A Political Economy Approach to Islamic
Economics: Systemic
Understanding for an Alternative Economic System' in Kyoto Bulletin of
Islamic Area studies, 1
(2), pp.3-18.This is an open access journal published by the
Organisation for Islamic Area
Studies at Waseda Univerersity, Japan. Google Scholar 20 citations.
http://repository.kulib.kyoto-u.ac.jp/dspace/handle/2433/70894
R4. Mehmet Asutay and Nazim Zaman (2009), `Divergence Between Aspiration
and Realities of
Islamic Economics: a Political Economy Approach to Bridging the Divide' in
IIUM Journal of
Economics and Management 17 (1), pp.73-96.This is an
internationally peer reviewed journal
published twice-yearly by the International Islamic University of
Malaysia. It is indexed and
abstracted in key sources such as EconLit, e-JEL, JELonCD, EBSCO and
Index of Islamic
Literature.
http://rms.research.iium.edu.my/bookstore/Products/398-wwwgooglecom.aspx
(subscription site)
R5. Habib Ahmed (2009), `Financial Crisis: Risks and Lessons for Islamic
Finance, International
Journal of Islamic Finance 1, (1), pp.7-32.This is an internationally
peer-reviewed journal
published by the International Shari'ah Research Academy for Islamic
Finance. It is a bi-
annual journal and is currently seeking Thompson ISI ranking. This was
the very first article in
the very first issue.
http://www.isra.my/publications/journal-english/current-issues/volume-1-dec-2009.html
R6. Habib Ahmed (2011), Product Development in Islamic Banks,
(Edinburgh University Press,
Edinburgh). The book was extensively reviewed in industry magazines
like Global Islamic
Finance, New Horizon and the Islamic Banking Bulletin which described it
as "a valuable
addition to the existing Islamic finance literature" and "a useful
resource for Islamic finance
practitioners" (1 March 2011).
Details of the impact
Informing Governance and Regulation: Islamic Financial Services is
one of the fasted growing
components of international finance, Shari'ah-compliant assets growing
globally from $400 billion
to $1,130 billion between 2009-13. Ethical investment vehicles have grown
in popularity in the
wake of the global financial crisis, and Islamic financial products are
being offered in many
countries and by Islamic and conventional finance providers. As the sector
develops to meet
demand, systems for its regulation and governance have become a major
issue within national and
global contexts, complicated by the absence of any globally-recognised
supreme Islamic authority.
The research done at the Durham Centre for Islamic Economics and Finance
has fed directly into
the sector's emerging regulatory and governance frameworks. For example,
Professor Wilson was
recruited by the Islamic Financial Services Board (IFSB) in 2009 as a key
consultant in the
production of a report guiding governance of Shari'ah compliance in the
regulation of Islamic
financial organisations. The IFSB is an international standards-setting
organisation, made up of
regulatory and supervisory bodies, which issues prudential standards and
guiding principles for
banking, capital markets and insurance. Wilson participated in five IFSB
Shari'ah Governance
Working Group Meetings and subsequently contributed to authoring The
Guiding Principles on
Shari'ah Governance Systems for Institutions Offering Islamic Financial
Services (E1). The report
provided benchmarks for best practice in sector governance which are
promoted on the basis of
`comply or explain`. In October 2012 the Asian Development Bank signed a
five-year agreement
with the IFSB which will see the ADB supporting its 187 members (banks,
law firms and regulatory
institutions) in meeting the legal and regulatory aspects of these IFSB
standards, effectively
endorsing them as the principal set of international benchmarks and
standards of governance. The
agreement extends the influence of the IFSB, which is dominated by
regulatory bodies and private
institutions in more developed countries, into less developed countries
where the ADB has a
stronger presence. The ADB has established an initial $750,000 technical
assistance fund to help
implement the standards in Afghanistan, Pakistan, Bangladesh and
Indonesia. In assessing
Professor Wilson's contribution, the Special Envoy to the President of the
World Bank and member
of the World Bank Special Task Force on Islamic Finance, notes "the
contributions of Professor
Rodney Wilson's seminal work to the development of the global Islamic
finance research. Through
his research, the study of Islamic Finance has deepened significantly.
Professor Wilson's
contribution provided a solid founation for the development of the global
regulatory standards for
the industry" (E2). The CEO of Edbiz Consulting (a global Shari'ah
advisory company) and the
editor of industry magazine, Islamic Finance Review, has described
how leading industry
organisations such as the IFSB or the Bahrain-based Accounting and
Auditing Organisation for
Islamic Financial Institutions have "directly or indirectly incorporated
the research conducted by
Durham staff in drawing governance, accounting, auditing and Shari'ah
standards. In this way,
Durham University has been on the forefront of developments in Islamic
Banking and Finance
around the world". (E3). One example of this work is the annual
roundtable held jointly by the
International Shari'ah Research Academy (Kuala Lumpur, Malaysia), the
Islamic Research and
Training Institute (Islamic Development Bank, Jeddah, Saudi Arabia) and
Durham staff. Starting in
2011 in Durham, and subsequently taking place in Kuala Lumpur and Jeddah,
these bring leading
Shari'ah scholars, key industry figureheads and Durham staff together to
deliberate issues
surrounding governance and institutionalisation in the sector,
subsequently informing institutional
policy. The Special Advisor on Business and Economy Affairs to the
Secretary General of the
Muslim Council of Britain comments on the importance of Professor Wilson's
research in informing
regulatory bodies in countries such as Morroco and Qatar (E8).
Building capacity in the Islamic Financial Services Sector:
Research by Durham staff has fed
directly into the training of professional staff in the Islamic Finance
and conventional banking
sectors in three ways.
Firstly, Durham staff have drawn upon their research in delivering the
Durham Centre for Islamic
Economics and Finance annual Summer School (DIFSS), an executive training
course for existing
and aspiring sector professionals. Initiated in 2007, DIFSS has trained
over 400 participants from
the Far East, Middle East, South and South East Asia, Europe, Australia,
Africa and the USA. An
on-line survey conducted in Spring 2013 found that between 2008 and 2012,
94 individuals already
employed in the financial sector attended the events, and a further 64 are
known to have since
moved into professional employment in the sector. Responses described the
course as an
"absolutely essential contribution to the industry", as being "well-known
worldwide for its major
influence and contribution in the development of the Islamic Finance
industry" and as being "very
important to develop relationships between Islamic bankers, academics and
students" (E4). One
respondent noted that "The role of DCIEF in the development of human
resources of the Islamic
finance and banking industry is worldwide", another that "DIFSS is helping
to improve human
resources of the Islamic Finance sector in general" and another that
"Durham's academic
leadership is of paramount important in developing human resources of the
IF sector" (reiterated in
E8). One key impact is the building of unique professional networks
bringing industry figures
together with shari'ah scholars. The CEO of Al-Fajr Capital Group (one of
the world's largest
private Islamic Financial Investment Groups) describes the event as "a
landmark event in the
Islamic Finance industry's calendar" which "has contributed immensely to
the professional
development and training of Islamic bankers, financial analysts, lawyers
and regulators.....Through
these interactions, many opportunities are created for British firms and
British companies to do
more business with the Islamic Finance world... Durham University has
contributed uniquely to the
growth and development of the human capital of the Islamic Finance
industry and I have no
hesitation in saying this is one of the most unique and important
programmes supporting the
growth and evolution of the Islamic Finance industry and building goodwill
for the United Kingdom
(E5). Global Islamic Review stated "Those who have attended
various DIFSS trainings over the
last seven years have benefitted from in-depth analysis of Islamic banking
and finance from both
an academic as well as practitioner's viewpoints" (E6)
Training activities have been extended to partnerships with professional
and sector organisations.
For example, Rodney Wilson has delivered regular (2 or more per year)
training for private firms
such as Euromoney Legal Training and Central Banking since 2008 on courses
targeted at in-house
lawyers, Islamic finance professionals, international bankers and
financiers, lawyers in
private practice, asset and fund managers, venture capitalists, compliance
officers, investment
advisers and leasing professionals. Wilson, Asutay and Ahmed have all
delivered training for
industry professionals through The Islamic Research and Training Institute
of the Islamic
Development Bank (based in Saudi Arabia), the International Shari'ah
Research Academy in
Malaysia, Kyoto University in Japan, the Chartered Institute of Management
Accountants, and the
International Centre for Education in Islamic Finance (a Malaysia-based
university offering
professional qualifications in Islamic Finance). A partnership between the
DCIEF, Hawkamah
Institute of Corporate Governance for the MENA Region and Dar al-Sharia'ah
Legal and Financial
Consultancy in Dubai, delivers an annual training programme targeting
professionals in the finance
industry which addresses Islamic Securitization, Sukuk Structures and
Documentation (September
2011, April 2012, May 2013). The theme and content of this workshop
reflect Habib Ahmed's
research on Islamic financial product development, setting the terms of
reference for product
development in the sector. A 2012 Workshop Survey found that all
participants from the Financial
Service sector would recommend the workshop to colleagues and the
programme had an 84%
satisfaction rate. (E7 ).
Industry training on Business Ethics and Corporate Social
Responsibility was co-organised with the
Society for Economic Entrepreneurship and Business Ethics (IGIAD) in
Turkey (Istanbul, April
2011), attracting 37 professional participants (49.33% of attendees) and
reflecting the research
which Wilson and Asutay have pioneered in the ethical philosophy of
Islamic finance and its
practical implementation.
Award for Contribution to Profession
The quality of training provided by Durham staff was recognised in 2012
through the Global Islamic
Finance Award for their contribution to human development and education in
the sector. These
awards, sponsored by the Asian Institute of Finance, "celebrate the
achievements of individuals
and institutions in strengthening and advancing the industry".
Sources to corroborate the impact
E1. Guiding Principles on Shari'ah Governance Systems for
Institutions Offering Islamic Financial
Services, IFSB 2009.
E2. Testimonial letter from President's Special Envoy, The World Bank,
Washington DC.
E3. Testimonial letter from Chairman, Edbiz Consulting and Editor of Islamic
Finance Review
magazine, London.
E4. Results of On-line Questionnaire regarding Durham Centre for Islamic
Economics and Finance
Annual Summer School Executive Training programme.
E5. Testimonial letter from CEO, Al-Fajr Capital Group.
E6. "Durham Islamic Finance Summer School 2012" in Islamic Finance
Review ISFIRE, Vol. 2,
Issue 3, August 2012.
E7. Hawkamah Understanding Islamic Secuiritization, Sukuk Structures and
Documentation
Workshop, Survey results 2012.
E8. Transcript of Interview with Special Advisor on Business and Economy
Affairs to the Secretary
General of the Muslim Council of Britain (3 July 2013)