Ethical Socialism and the Future of the Labour Party: working with the Think Tank Labour Left
Submitting Institution
Oxford Brookes UniversityUnit of Assessment
PhilosophySummary Impact Type
SocietalResearch Subject Area(s)
Philosophy and Religious Studies: Philosophy, Religion and Religious Studies, Other Philosophy and Religious Studies
Summary of the impact
Labour Left, the Labour Party Think Tank, is a grassroots organisation
developing new public discourses that aim to move Labour towards an
ethical socialist position. Professor Beverley Clack works with Labour
Left to provide intellectual support for developing Labour Party policy.
Her research, which focuses on a common wellbeing, has been used to inform
debate in the party around notions of ethical socialism as the basis for
policy. She has contributed to public events, including two fringe events
at the Labour Party Conferences of 2011 and 2012, collaborated with Mags
Waterhouse in producing a blog for the Huffington Post, and contributed a
chapter to The Red Book on the theme of ethical socialism.
Underpinning research
Professor Clack approaches the philosophy of religion as a form of
ethics, where reflection on the ordinary experiences of life in this world
(birth, sex, death) lend themselves to a sense of where life's meaning
might lie. Her work with Labour Left draws explicitly upon aspects of her
research which relate the subject to civil society.
This distinctive approach is set out in two sets of publications:
Firstly, in her book Sex and Death (2002), Clack argued that
accepting one's mortality enables a deeper relationship with the world and
others, in contrast to approaches focused on ideals of transcendence.
Recognising vulnerability enables the significance of relationship to be
placed at the heart of life and thus to affect how human beings might live
with each other. This conclusion was also developed in Philosophy of
Religion: A Critical Introduction (1st edition1998; 2nd edition
2008). The final chapter of each edition grounded philosophical reflection
in consideration of contemporary issues. In the first edition, this
involved arguing for an account of religion that took seriously
secularisation. In the second, this shifted to an analysis of 9/11
terrorist attacks and the effect living in what was then being described
as `the Age of Terror' might have on understandings of religion. In a
recent article, `Philosophy of Religion in an Age of Austerity: Towards a
Socially Engaged Philosophy for the Well-Lived Life', Clack considered the
challenges austerity poses for constructing a well-lived life.
Secondly, alongside proposing practical applications for philosophy of
religion, Clack has worked with educationalists to influence the
identification of wellbeing as a key driver for public policy. This
included the role of co-investigator for the ESRC seminar series `Changing
Notions of the Human Subject: Interdisciplinary Perspectives on Emotional
Well-being and Social Justice in Education Policy and Practice' (2008).
This series of seminars brought together historians, psychologists and
philosophers with policy makers, political commentators and politicians.
Clack organised and spoke at the seminar on philosophical accounts of
well-being. The series enabled a critical perspective on well-being as a
policy initiative to develop, while also helping Clack to formulate, more
explicitly than had hitherto been the case, an understanding of the
practical and more directly political implications of her philosophical
position. This resulted in the article `What Difference Does It Make?
Philosophical Perspectives on the Nature of Wellbeing and the Role of
Educational Practice'. This article translates well-being into the
well-lived life: a concern under explored in the policy material and which
raises issues for future education policy. Routledge will publish this
edition in a new series during 2014, showing something of the scope of
influence of this theme. `The Human Face of Socialism' (The Red Book,
2012) explores the policies that might emanate from thinking about what
constitutes the well-lived life. Challenging the neo-liberal account of
the individual as consumer, it suggests ways of changing working practices
to accommodate a deeper sense of wellbeing.
References to the research
The Philosophy of Religion: A Critical Introduction (1st
edition, Wiley, 1998; 2nd edition, Polity Press, 2008). ISBN:
978-0745617374; 978-0745638683.
Reviews of The Philosophy of Religion: A Critical Introduction
refer to its grounding in reflection on contemporary issues:
• Professor George Pattison, 2008: "... a superbly clear tour of the
major arguments that draws on an exceptional range of illustrations and
insights, closing with a discussion of religion post-9/11 that will help
all who are seriously concerned to develop a truly thoughtful approach to
religion for our time."
• John Waters, Times Educational Supplement, Friday 4 December 1998. "A
first rate book." "A refreshing approach which draws on Wittgenstein's
writings, a feminist critique of theism and the challenges facing belief
in a secular age."
Sex and Death: A Reappraisal of Human Mortality (Polity Press,
2002). ISBN: 978-0745622798. Submitted to RAE2008, Oxford Brookes
University, UoA60-Philosophy, BJ Clack, RA 2, Output 1
Review of Sex and Death:
• Stan Hooft, Philosophy in Review, 23 (2), pp. 87-88. "It leads readers
to engage philosophically with arguments that have the potential to change
their fundamental attitudes."
ESRC RES-451-26-0541 `Changing Notions of the self? Interdisciplinary
Perspectives on Emotional Well-being and Social Justice in Education
Policy and Practice', 2008 (£17,700). Prof Kathryn Ecclestone (Oxford
Brookes University 2004-2009) was Principal Investigator, and Clack was a
Co-investigator.
Details of the impact
A key member of Labour Left since it was established, Clack was
identified by the founder of Labour Left as providing intellectual support
for an ethical socialist vision. He asked her to contribute an essay on
ethical socialism for The Red Book, published in November 2011 as
an e-book and then as a paperback in January 2012. The book has generated
a significant amount of attention: the e-book has been downloaded just
under 30,000 times, while around 300 copies of the paperback have been
sold. The ideas contained within it have been debated on Labour Party
websites and Labour activist blogs. Through its websites, Twitter and
Facebook, Clack's essay has prompted discussion about the future direction
of Labour Party policy.
Charting a shift in political paradigms is rarely straightforward and
rarely lineal. The extent to which the ideas put forward by Clack in The
Red Book in November 2011 are shaping Labour discourse and policy
can be tracked by paralleling parts of it with Ed Miliband's leader's
speech to conference a year later in October 2012:
a) Clack: "In order to develop an ethical socialism, the vision
of the individual at the heart of the neo-liberal account must be
challenged, and this means considering once again the relationship between
self and society. According to Aristotle, humans are `social animals' not
isolated units...Wellbeing, according to the New Economics Foundation, is
to be found not just in the achievement of personal goals, but in a sense
of oneself as socially grounded, part of a wider community. To focus on
`the individual' is to ignore the fact that we are human precisely because
we find our fulfilment in our relationships with each other. We need each
other." (p. 15).
Compared with Miliband: "One Nation: a country where everyone has
a stake. One Nation: a country where prosperity is fairly shared. One
Nation: where we have a shared destiny, a sense of shared endeavour and a
common life that we lead together." And similarly, "with so many people
having been told for so long that the only way to get on is to be on your
own, in it for yourself, we just can't succeed as a country."
b) Clack: "A society recognising the value of all its parts would
look rather different from ours. Pay differentials between the top and the
bottom are shockingly out of proportion. These economic inequalities
suggest a society that has failed to think about what makes for society in
the first place; such failings must be addressed" (p. 18).
Compared with Miliband: "With the gap between rich and poor
growing wider and wider, we just can't succeed as a country. With millions
of people feeling that hard work and effort are not rewarded, we just
can't succeed as a country." And "I will never accept an economy where the
gap between rich and poor just grows wider and wider. In One Nation, in my
faith, inequality matters."
c) Clack: "Consider New Labour's promotion of `aspiration.'...The
problem with such an ideal is that it targets the aspiration of `gifted'
individuals without thinking about the kind of society that enables all to
flourish. Considering the way in which aspiration has been connected to
education exposes the paucity of this vision...What is desperately needed
is an holistic vision of society where the contribution of all its parts
is recognised and treated with dignity and respect."
Compared with Miliband: "You see for a long time our party has
been focused on getting 50% of young people into university. I believe
that was right. But now it's time to put our focus on the forgotten 50%
who do not go to university."
d) Clack: "a society that values all and that understands the
importance of strong communities as supportive places for individual
flourishing" (p.19).
Compared with Miliband: "a country for all, with everyone playing
their part".
The relevance of ethical socialism for framing contemporary left politics
was first discussed at a Labour Party fringe event at the national
conference held in Liverpool in 2012. Clack spoke on a panel that included
the Chair of Labour Left and Labour MP for Easington. From this event came
a collaborative writing partnership with the Vice-Chair of Labour Left and
Clack now blogs regularly for the Huffington Post UK Labour site. She has
also written for the main Labour blog, Labour List, exploring the theme of
kindness as a political virtue.
As Chair of the Oxfordshire group of Labour Left, Clack organised and
spoke at a Red Book discussion on Ethical Socialism at Ruskin College
Oxford in February 2012. This attracted a large audience drawn from the
local party, the local Labour Women's Group, as well as members from
further afield. A follow up event took place in May 2013 when she
discussed with the political commentator Bill Keegan the legacy of Gordon
Brown and the lessons Labour policy makers might learn after the financial
crisis.
The renewal of interest in issues of ethics and the need to discuss more
explicitly the values that underpin political decision-making led to a
further invitation to speak at a fringe event at the 2013 Labour Party
conference fringe on Ethics in Public Life. Having been elected as a
Labour and Co-operative Party councillor in Oxford in May 2012, Clack
spoke as a philosopher who is also a local politician. This debate on
ethics took the form of Clack debating, with the MP for West Bromwich
East, the impact of the Leveson Enquiry. The points highlighted by Clack
focussed on the challenge it poses to the last 30 years of neo-liberal
consumerist values and the importance of moving towards policies that
enshrine a more communitarian form of society.
Sources to corroborate the impact
The Red Book, edited by Eoin Clarke and Owain Gardner (for e-book
download http://eoin-clarke.blogspot.com/2011/11/download-red-book-here-only-way-is.html)
Reviews of The Red Book:
Though Cowards Flinch website: "a fascinating read, and at over 200
pages, insightful and complete" (http://thoughcowardsflinch.com/2011/11/23/the-red-book-labour-lefts-book-to-win/
) Sales of the Red Book as an indicator of its influence: 300 paperback
sales; 30,000 copies downloaded.
For supporting statements:
For Labour Left:
Corroborating statement author 1 Founder of Labour Left — written
statement to corroborate status as intellectual mentor for ethical
socialist positioning of Labour Left and for influence of ideas on wider
Labour Party discussions
Corroborating contact 2, Chair of Labour Left, House of Commons —
can be contacted to corroborate role in Labour Left
Corroborating statement author 3, Vice-Chair of Labour Left — written
statement to corroborate role in Labour Left and blogging
partnership for Huffington Post
For influence on Labour opinion formation:
Corroborating statement author 4, MP for West Bromwich East — written
statement to corroborate influence of Clack's writing on ethical
socialism for Labour policy development
Corroborating contact 5, Member of Labour's National Executive
Committee — can be contacted to corroborate involvement in Labour
Left activities organised in Oxford
Author, Blogs for New Statesman, Labour List — can be
contacted to corroborate influence of Clack's writing for discussion
of philosophy that should underpin Labour policy making Contact details
available from Oxford Brookes University Research & Business
Development Office on request
Secretary of the Campaign for Labour Party Democracy, Left Futures
— can be contacted to corroborate involvement in Labour Left and
for discussion in Labour Party of the Red Book Contact details available
from Oxford Brookes University Research & Business Development Office
on request