Submitting Institution
University of CambridgeUnit of Assessment
ClassicsSummary Impact Type
CulturalResearch Subject Area(s)
Language, Communication and Culture: Cultural Studies
History and Archaeology: Curatorial and Related Studies, Historical Studies
Summary of the impact
Beard, Osborne and Vout were invited in 2008 by the Keeper of
Antiquities, Dr Lucilla Burn, to
assist in re-displaying the Greek and Roman objects in the Fitzwilliam
Museum, with the support of
the AHRC. Through the reorganisation of the galleries, the arrangement of
exhibits and
accompanying written materials (labels, information boards, website),
their research on museum
display, Greek and Roman sculpture, Greek vase painting, and Greek and
Roman epigraphy has
been made accessible to the public and transformed (real and virtual)
visitors' understanding of the
manufacture, distribution, use, preservation and collection of the
artefacts displayed. Visitors,
students and professionals in museology have registered — positively — the
distinctive nature of this
re-display.
Underpinning research
Since the 1980s, Cambridge has been noted for a particular approach to
classical archaeology.
Seminal research by Beard (on the academic staff since 1984, and Professor
of Classics since
2004) drew attention (below 2) to the academic and intellectual
context of the acquisition and
display of casts in Cambridge, to the politics of museum display (1)
and, more generally, to the
importance of understanding ancient artefacts in context (3).
Osborne's (Professor of Ancient
History since October 2001) distinctive work has shown that neither
Etruscan demand nor
Athenian workshop organisation (4) distorted vase production in
Athens, with the result that the
imagery on Athenian pots can be primarily interpreted in an Athenian
context, especially a
sympotic one (5); Vout's (University Senior Lecturer, on the
academic staff since September 2006)
has illuminated the relationship of power and eroticism (8), and,
in particular, the importance of
Antinous' image and its beauty in both the Roman empire and the history of
collecting (9-10). The
Fitzwilliam re-display impresses all these aspects upon the visiting
public.
Outline of the research:
a) by examining particular types of image — images seen and used in
particular settings, or images
that elicit particular reactions — Beard, Osborne and Vout have
demonstrated the importance of
understanding ancient imagery in context (3,5,7,8,9,10); the visual
information in ancient
iconography has been shown by their research to be part of a communication
between object and
viewers at a given point of time and in particular circumstances: for
example, at the symposium (5)
or in the nineteenth-century museum (2).
b) by demonstrating the ways in which objects made in one time and place
become different
objects with roles that are often quite distinct when appropriated,
imitated or adapted in another
time or place (1,3,6-9) — including in the Fitzwilliam Museum
itself (2, Journal of the History of
Collections 2012) — Beard, Osborne and Vout have stressed that
objects are not finished when
they leave the artist's studio but rather are born there, and that there
are many stories still to be
told about them.
c) by demonstrating the need to see objects from the past as made by, and
for, individuals (4,7),
and to take account of their history as a history shaped by individuals (2,8,10)
Beard, Osborne and
Vout have put both the series of patrons and owners of objects and the
series of collectors and
scholars (whether the Emperor Hadrian or Sir John Beazley) who have
written about objects back
into the story of classical archaeology.
d) by examining the histories of particular collections, including
collections in Cambridge (2,
Journal of the History of Collections 2012), Beard and Vout
have shown the ways in which all
museum collections are products of their particular histories, shaped by
the interests of collectors
who gave their collections, of curators who have pursued particular
interests, of authors who have
fostered particular narratives and of the changing legal status for
objects excavated abroad.
Particularly distinctive to this research is its application of
approaches previously pioneered by
Beard and Osborne to specific objects and situations, some with direct
reference to the Fitzwilliam
Museum and other Cambridge material.
References to the research
Because Beard, Osborne and Vout called on the full range of their
research to inform the
Fitzwilliam re-display, it has not been realistic to convey that breadth
for all three in just six
references; in this case, it seemed appropriate to increase the number so
as to be suitably
indicative of the range and variety of the research input.
Evidence for research quality: publications marked (*) have been refereed
by expert anonymous
readers. Other indicative evidence is listed after the individual item.
M. Beard
1. `"Please do not touch the ceiling": museums and the culture of
appropriation', (with John
Henderson), New Research in Museum Studies 4 (1993) 5-42 (cited in
S. MacDonald, A
Companion to Museum Studies (2010); used in teaching at UCL
Institute of Archaeology,
www.ucl.ac.uk/archaeology/.../ARCLG053_RethinkingClassicalArt.pdf).
R. Osborne
4. `Workshops and the iconography and distribution of Athenian red-figure
pottery: a case
study', in S. Keay and S. Moser (ed.) Greek Art in View: Essays in
honour of Brian Sparkes
(Oxford: Oxbow Books, 2004) 78-94 (review by Eisman in BMCR
reckons this `probably
the most important essay of the collection' — while disagreeing with it;
cited on reading list
at University of Manchester,
http://www.readinglists.manchester.ac.uk/lists/3EFD5467-E7A8-FABD-8C58-5293D14A71DC.html).
5. *`Projecting identities in the Greek Symposion', in J. Sofaer (ed.) Material
Identities (Oxford:
Blackwell, 2007) 31-52.
7. *`The art of signing in ancient Greece', Arethusa 43.2 (2010)
231-251.
C. Vout
10. `Hadrian, Hellenism and the social history of art', Arion
18.2 (2010) 55-78.
Grant
"Greece and Rome at the Fitzwilliam Museum", PI Dr Lucilla Burn; start
date, 6 October 2008, end
date, 5 October 2011; value, £277,102. AHRC Programme: 'Research to
underpin new displays
and temporary exhibitions — Maximising the impact of scholarly research in
the arts and
humanities'. This programme was designed to set up partnerships between
those working in
museums and in university departments.
All outputs can be supplied by the University of Cambridge on request.
Details of the impact
The research listed above is widely used in teaching art and archaeology
and museology in HEIs
other than Cambridge (the references cited above give some evidence of
that). The particular
impact explored here is the impact a) on, and b) by means of, the
re-display of the Greek and
Roman gallery in the Fitzwilliam Museum, Cambridge (re-opened 20 January
2010). Through this
re-display the research impacts on cultural life, education and public
discourse, attracting more
visitors to the Fitzwilliam and to Cambridge and improving the quality of
visitor experience (from
schoolchild to tourist).
The re-designed galleries are significantly different from all other
museum displays of Greek and
Roman antiquities. Beard, Osborne and Vout had an input into all aspects
of the display, including
its physical arrangement and philosophy, individual labels, interpretative
panels, hand-held
information boards for use in the gallery and parallel web resources,
exploiting their past research
to give these a distinctive form and content. The stress throughout is on
a much richer range of
object histories than is customary in museums where one story (of history,
art history or ancient
life) is normally privileged. The new display draws the visitor's
attention repeatedly to the functions
of objects displayed; the importance of findspots; the circumstances and
date of discovery; the
information to be gained from technical analysis; and the key role played
by collectors in
determining the appearance, nature and meaning of these objects and in
shaping museum
collections.
For example, the display of the Pashley Sarcophagus explains not only its
Dionysiac iconography
but also its allusion to the Roman triumph and its collecting and
restoration history; that of the
Foundry Painter's Lewis Collection cup draws attention to iconographic
details to stress the
questions raised for ancient drinkers; that of the Flaxman Apollo points
both to John Flaxman's
late-eighteenth-century restorations and the way Victorian collectors such
as John Disney (who
gifted his collection to the Fitzwilliam) responded to such restorations.
The overriding aim was both to engage visitors with the Fitzwilliam's
collection, and to help them
understand how museums arrive at the range of objects on show and the
claims in their labels,
why different museum collections vary, and why all of them offer only
partial views of (the remains
of) the Greek and Roman world. The new display was to be an object lesson
in museology, as well
as antiquity. This aspect was particularly noted in the Museums
Journal (May 2010, 52-53): `In
terms of the way the objects are organised and the narratives constructed
by the displays there is
a clear engagement with new scholarship... the redisplay attempts to
construct a biography of each
object or group by highlighting the role of people in the creation of
meaning. The redisplay also
focuses on making the processes of the museum transparent....'
"I feel much more enthused about Greece and Rome." There is clear
evidence, both from such
reactions and from a statistical survey, that this emphasis has made an
impact on visitors. An
evaluation exercise in 2010 by the Project's Curatorial Research Associate
demonstrated the high
level of use and appreciation of the information in the new Greek and
Roman gallery. Almost all
visitors (96%) claimed to have looked at one or more of the types of
information on offer. Most
indicated that the amount of information given was just right (87%),
commenting that the labels
"were well done" and "cater for both the lay person and the intellectual",
providing "just the right
amount of detail to inform me but not bore me!" while they "did not talk
down to the reader" and
proved "Interactive — engaging labels made me think".
But had the new display impacted on visitors' understanding? 86% of
visitors surveyed indicated
that the gallery had affected their views, 30% reckoning that they had a
better understanding of the
ancient world as a result of their gallery visit. 74% demonstrated that
they had gained an
understanding of issues such as the function of objects, and/or could
remember particular
information about a range of objects — and the comments of 19% of visitors
showed that they had
assimilated such complex themes as cross-cultural influences or the
survival, collection history and
afterlife of the objects.
Study days and other events in Cambridge and outside (e.g. Dr Burn
talking at the Metropolitan
Museum in New York) during 2009-12 acquainted the public more closely with
the aims of the re-display.
In September 2011, a major conference, attracting a large number of museum
professionals from the UK and abroad, explored issues of the public
display of antiquities. The
Universities of Leicester, Newcastle upon Tyne and Reading have
incorporated the display into
their professional training programmes, bringing their Museum Studies
students to study the
galleries, which have also been the subject of MA dissertations at the
Universities of Bournemouth
(Lauren Papworth), Leicester (Helen Parkin), and St Andrew's (Sophie
Caie). A special number of
the Journal of the History of Collections (2012) about the Greek
and Roman antiquities in the
Fitzwilliam Museum, included contributions from Beard and Vout.
Sources to corroborate the impact
Some of the resources themselves can be accessed at
Lucilla Burn describes the rationale of the redisplay at
Reviews indicating impact are found at
Report by the Project's Curatorial Research Associate of visitor survey
and questionnaire returns
- Available from the University of Cambridge.