The King James Bible in a post-Christian Society
Submitting Institution
University of LeicesterUnit of Assessment
English Language and LiteratureSummary Impact Type
CulturalResearch Subject Area(s)
Language, Communication and Culture: Literary Studies
History and Archaeology: Historical Studies
Philosophy and Religious Studies: Religion and Religious Studies
Summary of the impact
2011 was the 400th anniversary of the publication of the King James
Version (KJV) of the Bible,
one of the most significant documents in the history of the English
language. In 2010, Professor
Gordon Campbell published a monograph on the history of the KJV and an
edition of the 1611 text.
These two books played a central role in the process whereby the KJV moved
from being the
private possession of believers and students of literature and achieved
renewed significance as the
cultural property of the wider Anglophone world. In England, the KJV
became the property of
school children when the British government bought 21,144 copies of
Campbell's edition of the
Bible, and presented a copy to every primary and secondary school in the
country. Campbell's
books generated income that ran well into six figures, and an extensive
series of lectures and
discussions have deepened understanding of the KJV throughout the world.
Underpinning research
The underpinning research, conducted in 2008-10, draws on Campbell's body
of work on historical
theology and Biblical scholarship in Early Modern Europe, carried out
during his career in the
School of English at University of Leicester. He joined the University in
1979.
Original material on these subjects was published in Campbell's
single-authored Oxford Dictionary
of the Renaissance (3), in his sections of the multi-authored Milton
and the Manuscript of De
Doctrina Christiana (4), and his contributions to the recent
scholarly edition and translation of
Milton's De Doctrina Christiana (2012). Research materials for the
Bible projects included printed
sources in more than 20 ancient and modern languages, a wide range of
manuscripts (mostly in
Latin, but also Greek and occasionally Hebrew and Syriac). In the case of
manuscripts, Campbell
made some transcriptions using a lightbox (to read under corrections),
others from digitised
reproductions (to enable superimposition of words), and others from the
crevices of tightly bound
volumes (notably a volume of Bible translators' annotations in the
Bodleian).
The Bible monograph (1), a biography of the Bible's first 400
years, was designed as a trade book
for a general readership to create impact beyond universities. For this
reason Campbell's original
scholarship underpins a narrative that is uncluttered by quotations in
foreign languages and not
weighed down by scholarly apparatus. The research included careful
examination of manuscripts
that have never been edited or reproduced, and the hunt for sources of
particular phrases in a
variety of ancient and modern languages.
The accompanying edition of the Bible (2) is more scholarly, and
innovative. The edition comprises
a transcription of a single manuscript that produces the original reading
and subsequent layers of
correction as the document is redrafted; it captures exact lineation,
relative letter size,
orthographical variants and paralinguistic markers. It is the only
so-called `diplomatic edition' since
1833, in that it preserves the preliminary pages and uniquely reintroduces
every printer's error in
the original text.
The transcription is supplemented by records of variants and alternative
readings, an account of
the work's codicology and palaeography, and of the sources of quotations
and allusions used by
the author, and a translation. The scholarship appeals beyond an academic
readership to KJV
devotees who want to get as close as possible to the original text. An
essay by Campbell at the
back of this edition mediates the text to the general public. The essay
approaches the King James
Bible as a physical object (not a text) that differs greatly from modern
editions of the same text.
Here Campbell explains the 70+ pages of preliminaries in the original
edition, and explains why the
spelling and punctuation, and sometimes the text, differ from modern
editions of the KJV.
References to the research
(1) Gordon Campbell, Bible: the Story of the King James Version
1611-2011 (OUP, 2010),
xiii+354pp.
(2) Gordon Campbell, ed. The Holy Bible: Quatercentenary Edition
(OUP, 2010) 1518 pp.
(3) Gordon Campbell, ed., Oxford Dictionary of the Renaissance
(OUP, 2003), xlvi + 862pp.
(4) Gordon Campbell et al., Milton and the Manuscript of De Doctrina
Christiana (OUP, 2007), xii +
180pp.
(5) John K Hale and J Donald Cullinton, eds, Additional material by
Gordon Campbell and Thomas
Corns, Milton's De Doctrina Christiana. 2 vols (OUP, 2012), xc +
1263.
Details of the impact
The King James Bible is the founding text of the British Empire
(including breakaway countries
such as the United States), and was carried to every corner of the
English-speaking world by
migrants and missionaries. It matters now, both as a religious text and as
the finest embodiment of
English prose. Campbell's research into the KJV has impacted on public
awareness of the cultural
significance of that version of the Bible, and has engaged with issues
concerning Biblical literacy
and the place of the Bible in a society that is at once post-Christian and
multi-faith.
Economic Impact
[text removed for publication] Sales figures of the Bible were boosted by
the decision of the
Secretary of State for Education Michael Gove and the DES to buy a copy of
Campbell's edition for
distribution to every school in England and Wales. When news of this
decision was leaked to the
press (May 2012), a debate was initiated about whether the distribution of
the KJV was an
embodiment of a nostalgic Tory vision of a Christian England, or an
enlightened move to acquaint
the English with a literary and spiritual resource that lies at the heart
of British history.
Changing Public Perceptions of the Bible in the UK
The wider significance of Campbell's research is indicated through
worldwide media interest and
public lectures (over 60 invitations in 2011-13, all for public
audiences). Media exposure has
included an interview on BBC Radio 4's Today Programme (6.5 million
listeners, 23 November
2010), a BBC World Service interview (10 million listeners, 31 December
2010), participation as
consultant and contributor to 'The Story of the King James Bible', a
three-part series on Radio 4
hosted by James Naughtie (3.5 million listeners, 3-5 January 2011) and
participation as consultant
and contributor to 'When God Spoke English: the making of the King James
Bible', hosted by
Adam Nicolson broadcast on BBC4 (June 2011) and BBC2 (July 2011). On BBC
local radio
Campbell gave interviews at 10-minute intervals to 23 BBC local radio
stations (9 January 2011), in
each interview adducing Bible translators associated with the region in
which the station was
broadcasting.
In Leicester Campbell contributed to a three-part `Faith' radio programme
(November 2010); he
also recorded several radio pieces for BBC Ulster (January-February 2011),
which broadcasts to a
constituency in which Christianity has been a divisive force. Behind the
scenes he gave a talk
(26/1/11) to some 30 faith producers and presenters at the BBC Centre in
Bristol, where they were
encouraged to investigate new areas, notably Black Majority Churches,
where the KJV is often
used. Ashley Peatfield, the BBC's editor of Religion and Ethics for the
English Regions notes of
Professor Campbell's work with BBC producers and presenters that it was:
instrumental on two levels. Hearing from a recognised academic expert
allowed our
team to have a full grasp of the subject area and its relevance and
significance [which]
then allowed our presenters to convey that knowledge and understanding to
a wider
audience and to make their questioning and exploration of the subject
matter credible
and meaningful [. . .], bring[ing] audiences to a subject area they might
initially consider
dry or irrelevant. BBC local radio religious broadcasting reaches 1.5
million people on a
Sunday morning and enjoys the highest share of listening of the week on
BBC local
radio. This topic was discussed elsewhere on the radio stations too with a
combined
reach of about 8 million people. The majority of the audience is older and
largely from
social groups who might not regularly access stations like Radio 4 which
would
routinely cover these types of areas. Indeed, a significant section of the
BBC local radio
audience does not access other BBC content. So, this was not only helpful
in reaching
a wider audience but in reaching one that might not encounter this subject
area
anywhere else.
Worldwide Impact and Engagement with Difficult-to-reach Groups
This work has achieved audiences world-wide that academics would not
ordinarily reach:
fundamentalists, the religious right in the US (there was even a review in
Glocktalk, a leading on-
line firearms forum), the black community, members of more marginal
Christian groups (Mormons,
Christian Scientists, Jehovah's Witnesses), and new secular constituencies
such as the readers of
GQ Magazine, for which Ed Vaizey (then Minister
for Culture, Communications and Creative Industries)
reviewed the Bible book (February 2011).
The project has also contributed to interdenominational, interfaith, and
intercultural understanding.
This is illustrated by a visit to the Vatican (1 March 2012) to speak at
an exhibition of manuscripts
which led to Pope Benedict XVI asking the church in Cuba to invite both
exhibition and speakers to
the country; and a lecture on the King James Bible at Aligarh Muslim
University in India (5
February 2013).
In the United States, Campbell gave two extended interviews to National
Public Radio: a 30-minute
interview with `the Book Show' on WAMC Northeast Public Radio was
broadcast in February 2011
on more than 100 stations in the region, and material from another
interview was used extensively
on a programme that was broadcast nationally to some 900 stations which
have a total listenership
of 26 million. On Christian radio, Campbell gave interviews to Transworld
Radio (January 2011)
and the TruNews Christian Radio Network (2 November 2010). One reason for
this attention is
that, in the words of the TLS reviewer, 'Campbell has the edge ... in his
account of the reception
history of the KJV in the United States' (9 February 2011).
This exposure in the US has led to an invitation for Campbell to act as
senior scholar (together with
Alistair McGrath of KCL) on a project mounted by the Green Scholars
Initiative that aims to explore
the sources for the KJV and the most important revisions made until the
modern text was
established by OUP in 1769, work that will feed into the establishment of
the Museum of the Bible
near the National Mall in Washington DC in 2016. As a direct result of his
research, Professor
Campbell has been appointed to the planning committee of the Museum, and
is charged with
responsibility for the History floor of the Museum, which includes
Biblical archaeology and the
history of the Bible.
As part of his work for the Green Scholars Initiative, Campbell has given
lectures at their travelling
exhibition of Biblical manuscripts and books, two of which lectures are
now available on video. The
Association for Christian Schools International (ACSI) is using the videos
both for continuing
education for its tens of thousands of teachers at 24,000 schools
globally, and to supplement
course resources.
Sources to corroborate the impact
47 world-wide reviews of Bible: the Story of the King James Version
1611-2011, including:
(1) BBC History Magazine: http://www.historyextra.com/book-review/bible-story-king-james-version-1611%E2%80%932011-begat-king-james-bible-and-english-language
(2) The Independent (Best Books of 2010): http://www.independent.co.uk/arts-entertainment/books/news/the-guest-list-best-books-of-2010-2169413.html
(3) NBC New York (Television Review):
http://www.nbcnewyork.com/on-air/as-seen-on/Bill_s_Books-4_16_2011_New_York-119990409.html
(4) The Washington Post: http:/www.washingtonpost.com/wp-dyn/content/article/2010/10/08/AR2010100802795.html
12 radio and TV events, including:
(5) BBC Radio 4, 23 November 2010 interview with Andrew Motion on
Today Programme:
http://news.bbc.co.uk/today/hi/today/newsid_9218000/9218861.stm
(6) BBC local radio: On 9 January 2011 interviews with Gordon
Campbell were broadcast at
ten-minute intervals to 23 BBC local radio stations (Berkshire,
Cambridgeshire, Cornwall,
Coventry and Warwickshire, Devon, Gloucestershire, Guernsey, Humberside,
Jersey, Kent,
Leeds, Lincolnshire, Northamptonshire, Nottingham, Sheffield and South
Yorkshire,
Shropshire, Solent, Suffolk, Surrey, Sussex, Tees, Three Counties Radio,
York and North
Yorkshire).
35 events and appearances world-wide, including:
(7) 2 May 2011, Harvard Club, New York City, a talk to members of
the Harvard Club.
(8) 8 June 2011, Wrexham Public Library, a lecture at Wrexham
Public Library on 'The King
James Bible as Literature'.
For further details of reviews of Campbell's edition of the King James
Version, public and press
discussions of it, author events, appearances and videos, see:
https://swww2.le.ac.uk/departments/english/ref-impact-data/ref-impact-data-page-2