History of Philosophy in the Public Sphere
Submitting Institution
University of St AndrewsUnit of Assessment
PhilosophySummary Impact Type
CulturalResearch Subject Area(s)
Language, Communication and Culture: Cultural Studies, Literary Studies
Philosophy and Religious Studies: Philosophy
Summary of the impact
Researchers in the history of philosophy at the University of St Andrews
have brought their findings
into public discourse both within Scotland and beyond. St Andrews
philosophers have particular
expertise in the tradition of Scottish philosophy, and in finding a place
for that tradition in the
Scotland of today. They also show the continuing vitality and relevance of
the thought of major
figures from beyond Scotland, such as Thomas Aquinas and Immanuel Kant.
Through media
outlets, continuing discussions with audiences outwith the academic world,
and relationships with
contemporary artists, philosophers at St Andrews are involved in on-going
conversation with the
larger community about what the philosophical tradition has to offer us in
today's world.
Underpinning research
Professor John Haldane, a researcher at the University of St
Andrews since 1983, has explored
aspects of medieval aesthetics, ethics, philosophy of mind, metaphysics
and religion, and
published widely since the late 1980s in these areas. In addition, he has
built on the work of earlier
generations of philosophers in developing a philosophical approach that
synthesises ideas and
arguments of Aquinas with the methods and achievements of analytical
philosophy, which he
termed `Analytical Thomism'. This has been taken up and is the subject of
print and online
encyclopaedia entries, internet discussions, as well as academic
publications, e.g. Analytical
Thomism: Traditions in Dialogue (Ashgate 2006). Haldane's principal
writings relevant to this
research are (with JJC. Smart) Atheism and Theism (2nd
Edition, Blackwell, 2003), Faithful Reason
(Routledge, 2004) [1], and Reasonable Faith (Routledge, 2010) [2],
in all of which the broad
Analytical Thomist approach is developed. Haldane has also pursued
research on Reid and his
contemporaries, producing four edited journal special issues including
co-edited issues of the
Philosophical Quarterly (2002) and of the Monist (2006).
Hume and the Scottish Enlightenment more generally are the principal
subjects of recent research
by James Harris, Reader, in post since 2004. In a series of
articles published in journals and
edited collections, Harris has explored the contexts for the philosophical
projects of eighteenth-century
Scots, examining in particular the role played by theological concepts in
the period's moral
philosophy [3], and the ways in which key figures of the Scottish
Enlightenment engaged with and
adapted ideas derived from the philosophical schools of Ancient Greece and
Rome (Stoicism and
Epicureanism in particular). He has been developing a comprehensive
interpretation of the
intellectual biography of David Hume, an interpretation that explores the
origins of Hume's
philosophical thought, and is able to make sense of the fact that Hume
made significant
contributions, not only to philosophy, but also to political theory,
political economy, and political
history [e.g., 4]. Harris has also prepared new editions of texts that,
while influential in the
eighteenth century, have since been neglected by historians of philosophy.
Craig Smith (Lecturer, 2007 — December 2012) specializes in
eighteenth-century Scottish thought,
in particular Adam Smith and Adam Ferguson. His main focus has been on the
methodology of the
`science of man' in the Scottish Enlightenment. In a series of articles he
has explored the
implications of the Scottish focus on unintended consequences for the
theoretical consideration of
social, political and economic phenomena. [5] Perhaps the most famous
iteration of this idea is
Adam Smith's `invisible hand'. Work on this concept led to articles on the
legacy of the Scottish
Enlightenment for contemporary social and political thought. Smith has
engaged in the continuing
controversy over Adam Smith's alleged relationship to contemporary
political thinkers of the left
and right. He is interested in conceptual history, the evolution of ideas
and the development and
coherence of traditions of thought. In addition to his academic work on
political philosophy, Smith
has contributed to policy papers that seek to apply the lessons of the
Scottish Enlightenment to
contemporary political issues.
Professor Roger Scruton, Professorial Fellow, in post since 2011,
has a longstanding interest in
Kantian ideas, particularly in relation to the beautiful and the sublime,
and drew upon this interest
in his Gifford Lectures at St Andrews, published as The Face of God
[6]
References to the research
[1] John Haldane, Faithful Reason: Essays Catholic and Philosophical
(Routledge, 2004). [Book]
Evidence of quality: major publisher; reprints 13 articles originally
published since 1993 (plus some
earlier pieces); original sources included edited volumes from Cambridge
University Press,
Princeton University Press, and Blackwell, and peer-reviewed journals.
[2] John Haldane, Reasonable Faith (Routledge, 2010). [Book]
Evidence of quality: major
publisher; described as `provid[ing] a model for how the religious
philosopher can move the debate
forward without throwing out much of what is important to him' (Analysis),
and as `intriguing
philosophical explorations' (Philosophical Quarterly).
[3] James Harris, 'Religion in Hutcheson's Moral Philosophy', Journal
of the History of Philosophy
46 (2008): 205-22. DOI: 10.1353/hph.0.0017
[Article] Evidence of quality: significant peer-reviewed
journal; cited in The Historical Journal, and Journal of
Scottish Philosophy (x2); on reading list for
module HIST10339 at University of Edinburgh.
[4] James Harris, "'A compleat chain of reasoning': Hume's Project in A
Treatise of Human Nature,
Books I and II", Proceedings of the Aristotelian Society 109
(2009): 129-48. DOI: 10.1111/j.1467-9264.2009.00261.x
[Article] Evidence of quality: significant journal; cited in Studies
in History and
Philosophy of Science, and in Hume Studies.
[5] Craig Smith, 'The Scottish Enlightenment, Unintended Consequences and
the Science of Man',
Journal of Scottish Philosophy 7 (2009): 9-28. DOI: 10.3366/E1479665108000304
[Article] Evidence
of quality: well-regarded peer-reviewed journal; cited by Wolloch, by
Sebastiani, and in the Brill
Companion to Enlightenment Historiography.
[6] Roger Scruton, The Face of God: The Gifford Lectures
(Continuum, 2012). [Book] Evidence of
quality: well-regarded publisher; described as `profound and important'
(Piers Benn, Philosophical
Quarterly).
Details of the impact
Philosophers at St Andrews have engaged in a variety of activities which
have interested and
involved the wider community in discussions surrounding the history of
philosophy. The purpose
has been to draw attention to an aspect of our heritage that is too
frequently hidden from most
people's view, especially here in the UK where philosophy is generally not
taught during the course
of ordinary school education. When people are introduced to ideas drawn
from the philosophical
tradition, the results can be transformative and empowering. Issues of
deep yet everyday concern
are given a historical dimension, with the result that people come to
understand their own beliefs,
and the beliefs of others, in new and sometimes surprising ways.
Impact via broadcast media
Media appearances have proved to be particularly effective means to these
ends. John Haldane
and James Harris have appeared on Melvyn Bragg's BBC Radio 4 programme In
Our Time to
discuss Aquinas (Haldane, 17 September 2009, drawing on research including
[1]), Maimonides
(Haldane, 17 February 2011), Hume (Harris, 6 October 2011, drawing on
research including [4]),
and the ontological argument for the existence of God (Haldane, 27
September 2012). In Our Time
has a regular audience of around two million listeners [S1]. Each
programme is available as a
downloadable podcast. Online comments describe the Aquinas programme as "excellent",
"lucid",
and "brilliant", with one person saying "for the first time I
developed a real sense of the relationship
between Platonism and Aristotelianism" [S2], whilst listeners to
Harris on Hume said "after listening
to your programme, I went back and re-read Peirce [on Hume]",
calling the programme
"fascinating" and "a great show" [S3]. In January 2010 Craig
Smith appeared with Antony Giddens
and Naomi Klein on the BBC World Service programme Business Daily
to discuss the economic
and political ideas of Adam Smith (drawing on research including [5]). No
specific audience figures
are available but the World Service as a whole has a weekly audience of
approximately forty
million [S4].
Impact via print
We have written regularly for non-specialist magazines and newspapers with
large and diverse
readerships. Haldane writes frequently for The Scotsman, among
other print outlets, and has used
his column to show the relevance to modern questions of philosophers such
as Hume and Thomas
Reid, and of the Scottish Enlightenment more generally (drawing on the
research of Harris and
Smith, e.g. [3], [4] and [5]). Haldane's writing in The Scotsman
reliably generates comment. One
reader on his Hume piece, for example, wrote: "Any more of this stuff
and people will start
regarding The Scotsman as a serious newspaper". Harris has
written on Hume for The RSA
Journal, the main readership of which is the approx. 25 000 Fellows
of the RSA (motto: 21st
Century Enlightenment), but which is also available to all online.
He has written on Reid for The
Philosopher's Magazine, a magazine intended to bring philosophy to a
popular audience (including
school students), drawing on his [3] and [4]. The Philosopher's
Magazine has a vibrant online
presence, and Haldane has written a blog post there on the Scottish
Enlightenment, described in
the comment thread as "heart-warming" [S5]. Mention should also be
made here of Craig Smith's
book (written with Tom Miers) Democracy and the Fall of the West
(Imprint Academic, 2011). This
book, which draws in part on Smith's work on Adam Smith and the liberal
tradition, is intended for a
wide, non-specialist audience, and has provoked substantial comment on the
web [e.g., S6, S7].
Impact via personal interactions
We have given several lectures to large non-academic audiences. 2010 was
the tercentenary of
the birth of Reid and 2011 the tercentenary of the birth of Hume, and both
anniversaries were the
occasion of events that drew large public audiences. In April 2010 Haldane
spoke on Reid at the
Royal Society of Edinburgh. The lecture is available on YouTube and has
been viewed almost
2000 times [S8]. In May 2011 Harris spoke on Hume to an audience of
approximately 100 at the
Institute for Advanced Study in the Humanities at Edinburgh. In July 2011
Harris organised a major
international conference on Hume in Edinburgh. The plenary sessions of the
conference were
open to the public, and a lecture by the Nobel laureate Amartya Sen drew
an audience of close to
1 000. The conference was reported on in the local media, and Harris
contributed to a Newsnight
Scotland segment on the conference. The segment is on YouTube and has been
viewed over 700
times [S9]. We have also been invited to speak on themes from the history
of philosophy in a
variety of non-academic settings: Smith has given talks to Loretto High
School (audience c. 40)
and the Dimensional Investment Fund (audience c. 100), whose `company
philosophy' is `markets
work'. Harris spoke on the Scottish Enlightenment to the 2010 annual
meeting of the Royal Society
of Anaesthetists (audience c. 300). Smith and Harris organized a session
on the Scottish tradition
of political thought at the 2012 Festival of Politics, part of that year's
Edinburgh Festival. All 80
tickets were reserved prior to the event. In all these instances,
researchers are drawing on their
own and their colleague's published research, including the items cited in
section 3, and earlier
publications.
Impact in the art world
We have brought our work in the history of philosophy into dialogue with
contemporary artists with
significant followings. In April 2010 Haldane organized a 'Festival of
Philosophy' at St Andrews that
featured philosophical and musical exchanges between Roger Scruton and the
composer James
Macmillan. This event was open to the public, as were Scruton's Gifford
Lectures at St Andrews of
the same year. These lectures were published as The Face of God in
2012, and the book has
been widely reviewed and commented upon [e.g., S10].
Haldane's intellectual influence has been acknowledged by Turner Prize
shortlisted artist David
Tremlett. Tremlett made a grid-text piece entitled `Faithful Reason p.
104, 2010', based on
Haldane's text Faithful Reason [S11] He also commissioned Haldane
to write a catalogue essay
for an exhibition `Walls' in Italy (2010) and to deliver a public lecture
in connection with a major
exhibition of his work at the Hamburg Kunstalle (2011).
Sources to corroborate the impact
[S1] http://www.telegraph.co.uk/culture/tvandradio/8371699/Who-says-Britain-is-dumbing-down.html
(verifies audience figures for In Our Time)
[S2] http://www.bbc.co.uk/radio4/features/in-our-time/comments/b00mkd63/
(source for audience
response to Aquinas edition of In Our Time)
[S3] http://www.bbc.co.uk/blogs/radio4/posts/the_in_our_time_newsletter_dav
(source for audience
response to Hume edition of In Our Time)
[S4] http://www.bbc.co.uk/worldservice/programmes/wbrbd09w.pdf
(verifies audience figures for
World Service)
[S5] http://philosophypress.co.uk/?p=563#comments
(source for audience response to Haldane on
Scottish Enlightenment)
[S6] http://dickpuddlecote.blogspot.co.uk/2012/09/democracy-does-not-equal-freedom.html
(example of non-academic blog discussing Smith's research)
[S7] http://www.amazon.co.uk/Democracy-Fall-Societas-Craig-Smith/dp/1845402154/ref=sr_1_1?ie=UTF8&qid=1380297547&sr=8-1&keywords=craig+smith+democracy
(Amazon
reader reviews as evidence of discussion of Smith's research)
[S8] http://www.youtube.com/watch?v=4AVWHvfNxEU
(Download figures for RSE lecture on
Reid.)
[S9] http://www.youtube.com/watch?v=W6AOCTl4XEI
(Download figures for Harris on Newsnight.)
[S10] http://www.economist.com/node/21549915/print
(Review of Scruton.)
[S11] http://www.davidtremlett.com/attachments/books/565/1
(Image of Tremlett artwork.)