Theology in the Public Sphere: development of public theology for peace-making
Submitting Institution
York St John UniversityUnit of Assessment
Theology and Religious StudiesSummary Impact Type
CulturalResearch Subject Area(s)
Language, Communication and Culture: Cultural Studies
History and Archaeology: Historical Studies
Philosophy and Religious Studies: Religion and Religious Studies
Summary of the impact
This impact case study relates to the development of a public theology
for peace-making. Public theology concerns Christians engaging in dialogue
with those outside church circles on various issues of common interest and
involves urging Christians to take the opportunity to participate in the
public domain in modern secular democracies. In the course of, and as a
result of, his research on the public engagement of theology in the modern
and post-modern societies of India, Korea and the UK, Professor Sebastian
Kim has developed methodologies which enable theology to make a public
contribution to peace-making.
Underpinning research
The impact depends on research in three areas: religious conversion in
India; the role of religions in peace and reconciliation; and the
development of the methodologies for theology in public life.
a) Hindu-Christian debates on religious conversion in India:
The most contentious issue between Christian and Hindu communities in
India has been the problem of conversion. The research examined the major
debates on religious conversion between Hindus and Christians and among
Christian theologians in twentieth-century India after Independence in
order to assess the main arguments for and against conversion and the
reinterpretations of conversion. The result of the research was published
as In Search of Identity: Debates on Religious Conversion in India
(OUP, 2005), and subsequently Kim has also published over fifteen articles
on related topics.
b) Religion, peace and reconciliation:
Professor Kim started this project in 2006 in the Theology and Religious
Studies Section in order to examine methodologies for sustainable and
constructive contributions to peace and reconciliation, particularly in
the Korean peninsula. The main aim of this project was to discuss the
issues associated with building religious communities for sustainable
peace and reconciliation, and for this the research team led by Kim
utilized approaches from a variety of different contexts in order to
gather concrete findings for peace-building initiated by religious
communities. As a result, Kim published Peace and Reconciliation: In
Search of Shared Identities (Ashgate, 2008) and a further three
volumes — Building Communities of Reconciliation: Reflections on the
Life and Teaching of Reverend Kyung-Chik Han (Nanumsa, 2012); Building
Communities of Reconciliation: Christian Responses to Situations of
Conflict (Nanumsa, 2012); Building Communities of
Reconciliation: Christian Theologies of Peace and Reconciliation
(Nanumsa, 2012).
c) Theology in public life:
For the development of public theology, Kim established the Centre for
Religion in Society (CRiS), a research centre at York St John University
in 2008. The activities of the CRiS include the publication of the International
Journal of Public Theology, of which Kim is the founding and current
Editor. In particular, it engages in conversation with policy-makers and
practitioners through special issues such as `Climate Change and the
Common Good', `Obama: An American Commentary', `Faith, Welfare and
Well-being' and `Restoring Justice'.
The CRiS also organises the Ebor Lectures. Kim initiated this series of
lectures as part of the practical application of public theology. The
series aims to promote public conversation between the academy, religious
communities and the wider society and to contribute to the formation of
personal decisions and collective policy-making in economic, political and
social spheres. These lectures have been an instrument for the active
application of academic thinking and reflection to contemporary issues of
day to day society. Selected lectures have been published as Liberating
Sacred Texts? Revelation, Identity and Public Life (SPCK, 2008) and
Christianity and the Renewal of Nature: Creation, Climate Change and
Sustainable Living (SPCK, 2011).
References to the research
Sebastian Kim, In Search of Identity: Debates on Religious Conversion
in India (New Delhi & Oxford: OUP, 2005).
Sebastian Kim, Theology in the Public Sphere: Public Theology as a
Catalyst for Open Debate (London: SCM Press, 2011).
Sebastian Kim, `Religious Conversion and Law in India: Controversy over
the `Freedom of Religion' Acts Chapter in Christine Lienemann (ed), Change
of Religion, Change of Confession, and Conversion within Confession, in
Religious Plural Societies (Gőttingen: Neukirchener Verlag, 2012),
693-718.
Sebastian Kim, `The Public Significance of the Christian Gospel in Plural
Societies: Some Aspects of Engaging in Public Theology' in Martin
Reppenhagen (ed.), Kirche Zwischen Postmoderner Kultur und Evangelium
(Gőttingen: Neukirchener, 2010), 113-31.
Sebastian Kim, `Reconciliation Possible? The Churches' Efforts Toward the
Peace and Reunification of North and South Korea' in Sebastian Km, Pauline
Kollontai & Greg Hoyland (eds), Peace and Reconciliation: In
Search of Shared Identity (Aldershot, Hampshire: Ashgate, 2008),
161-78.
Sebastian Kim, `The Word and the Spirit: Overcoming Poverty, Injustice
and Division in Korea' in Sebastian C.H. Kim (ed), Christian Theology
in Asia (Cambridge: Cambridge University Press, 2008), 129-53.
Details of the impact
Kim's research on methods of theological engagement in the public sphere
has had significant and demonstrable impact in the following respects:
(a) In Search of Identity: Debates on religious Conversion in India
(OUP, 2005) was acknowledged as `a landmark in studies on conversion' (Seminar)
and `a handy reference both for policy-makers and scholars' (Telegraph)
by the media. Since joining York St John University in 2005, Kim has given
invited public lectures and papers in various international meetings and
events (e.g. Chennai & Pune 2005; Cambridge 2006; Switzerland 2010
& 2011). As evidenced through email discussions with Kim and
invitations to speak at various church, religious and public events, this
book has been read by policy-makers, journalists, religious leaders and
the general public as well as researchers and students of sociology,
religion, theology, history, politics, and law. In 2007 and 2008, Kim was
consulted by Indian religious and political leaders (including Mr Ashok
Chowgule, Director, Hindu Vivek Kendra; Mr Surendra Jain, National
Spokesman, Vishva Hindu Parishad). Kim was invited to Lambeth Palace on 27th
July 2010 as a consultant to inform the Archbishop of Canterbury regarding
religious conversion in preparation for his visit to India during October
2010, and especially in preparation for a meeting with prominent Hindu
leaders in Bangalore. The Archbishop and his assistants expressed their
great appreciation to Kim for his advice on religious conversion, which is
the most contentious issue between Christian and Hindu communities in
India.
(b)The main impact of the work on religion, peace and reconciliation has
been on the Christian communities and on the general public in South
Korea, particularly during the time of the International Conference on
Peace and Reconciliation in Seoul in 2010. 150 participants were invited
from 40 different countries, mainly prominent church leaders, peace
activists, NGO personnel, theologians and scholars of peace studies. They
were joined by some 200 South Korean church leaders, politicians, policy
makers and NGO leaders. Together the participants visited the
Demilitarized Zone (DMZ) and the Joint Security Area (JSA) on the border
between the North and South Korea, which drew significant Korean media
attention. Throughout the conference, national media broadcast and
published the activities of the conference and disseminated the conference
discussion through interviews with the participants. A press conference
with the keynote speakers was held with 20 major national media
organisations which covered various issues concerning the theory and
practice of Christian contributions to peace and reconciliation in the
Korean peninsula and lessons from other contexts. The amount of media
coverage given throughout the 5-day conference indicates that this event
was considered by wider Korean society as a major gathering for a serious
examination of peace in Korea.
As a result of the publication of the book Peace and Reconciliation,
Kim received an invitation from the University of York to provide a
half-day session on religion and peace-building for the Chevening Conflict
Resolution Course in 2010, sponsored by the UK Foreign and Commonwealth
Office (FCO). It brought together twenty participants from across the
world who work in civil service, government, journalism, the military,
NGOs and United Nations posts.
(c)The Ebor Lectures represent a significant landmark in the engagement
of theology with public life in the UK. Between October 2007 and October
2013, a total of 12,100 people attended the Ebor lectures (the average
attendance at every lecture was 400 and the lecture given by BBC business
correspondent Robert Peston reached 1,500). As evidenced by the continuing
high attendance, the lectures have become a major event in the region,
generating discussions on contemporary issues and bridging between
academics, policy makers and religious experts and the wider public. The
lectures are published in book form and through podcasts and blogs. The
lectures are reported by the local and national media as they meet the
need for relevant interaction with various public issues (see, for
example, BBC News, 26 March 2009; The Telegraph, 26 March 2009, Daily
Mail, 26 March 2009; Church Times, 26 March 2009, 27
November 2009, 20 April 2010, 28 May 2010; The Press, 14 September
2006, 26 November 2009, 2 January 2010, 12 March 2010, 12 October 2009, 5
October 2010, 8 February 2011, 30 September 2011; Yorkshire Post,
16 February 2010; Mensa Magazine, December 2009, January 2010).
The impact of the Ebor Lectures is evidenced through some of those
attending who say that attending the lectures often gives them a better
understanding of issues; in some cases people say that this has made them
recognise the need to be more actively involved in issues (e.g. poverty,
environmentalism, anti-racism) within their localities. Some of the
Churches in York and the wider region are also using the content and
discussion emerging from the Ebor Lectures in promoting understanding
amongst their members about the important role of religion in the public
sphere.
Sources to corroborate the impact
Christianity Today; 1st July 2008, http://www.christianitytoday.com/ch/2005/issue87/indiarecommendedresources.html?start=2)
BBC NEWS, `God "will not give happy ending"', 26 March 2009, http://news.bbc.co.uk/1/hi/7964880.stm
The Telegraph, `Archbishop of Canterbury: Humanity risks
environmental "doomsday"', 26 March 2009, http://www.telegraph.co.uk/earth/environment/climatechange/5049919/Archbishop-of-Canterbury-Humanity-risks-environmental-doomsday.html
Kuk-Min Ilbo (Korean daily national newspaper), 3 November 2010, http://news.kukinews.com/article/view.asp?page=496&gCode=all&arcid=0004287375&code=23111511
The Korean Christian Times, 14 October 2010, http://www.kchristian.com/?mid=korea&page=3&document_srl=1693&sort_index=readed_count&order_type=desc
`Ebor Lectures Survey, 2012-2013 series', October 2013 (http://www.yorksj.ac.uk/ebor-survey)
Former Archbishop of Canterbury/ Master of Magdalene College, Cambridge
Former Minister of Foreign Affairs and Trade, South Korea / Professor at
Seoul National University
General Secretary of the World Communion of Reformed Churches (WCRC)
Senior Pastor, Youngnak Church, Seoul, South Korea