Individualizing Responsibility in War: Shaping Military Ethics in Western Militaries
Submitting Institution
University of OxfordUnit of Assessment
Politics and International StudiesSummary Impact Type
SocietalResearch Subject Area(s)
Studies In Human Society: Political Science
Philosophy and Religious Studies: Applied Ethics, Philosophy
Summary of the impact
In the last decade, the traditional view of military ethics among
practitioners and scholars has been challenged by revisionist approaches
to Just War Theory. David Rodin's work has played a significant
part in the development of the revisionist school and in its subsequent
impacts on Western militaries. His research on individual responsibility
in war, the limitations of traditional justifications of war, and jus
terminatio (the ethical norms applicable to the termination of war)
has - as part of the revisionist school - opened up new approaches to
military ethics and the way militaries understand their rights and
responsibilities and those of others in war. Rodin's research has had
significant impact in re-shaping training on ethics for military personnel
and senior civil servants in the US, UK and beyond, and is informing
changes in the doctrine and practice of Western militaries.
Underpinning research
Rodin's award-winning work on `War and Self-Defense' [Section
3: R1] and subsequent research has contributed to a revolution in
thinking on the ethics of war over the last decade and to the development
of modern, revisionist Just War Theory. The revisionist school,
and Rodin's work specifically, has challenged the traditional
state-centric view of military ethics, and placed the `individual' at the
centre of the ethics of war. Three research insights are central to the
impacts described below:
(a) Individual responsibility and human rights in war:
A fundamental argument of Rodin's work is that individuals (rather than
states) are the basic unit of moral analysis in war. This renders human
rights the foundational moral framework for the ethics of war [R1,
R4]. It follows that particular attention must be paid to problems
of self-defence and forfeiture of rights along with concepts of liability,
moral agency, excuse and justification [R1, R2, R3, R4, R6].
The research also argues that combatants are not morally equal, and those
fighting in an unjust war do not possess the same rights as combatants in
a just war [R1, R4]. It makes the case for restrictive
asymmetry, a principle which establishes that combatants bear
personal responsibility merely for participating in an unjust war. It also
argues that there is no justification for the claim that combatants
fighting in a just war are sometimes permitted to intentionally target
unjust non- combatants. [R4].
(b) Limitations of traditional justifications of war:
Rodin's research shows that traditional accounts of military ethics are
overly permissive and have consistently granted states and military actors
more latitude for inflicting harm than can be morally justified. The work
highlights problems with the justification of war in terms of
self-defence: since war is not analogous to personal self-defence and is
not a collective enterprise reducible to individual acts of self-defence,
it cannot be justified as a form of self-defence [R1]. Equally
problematic is the justification of war in response to bloodless
invasion: attacks on the sovereignty or territorial integrity of
states are not necessarily sufficient just cause for war since these can
occur without threatening life or vital interests of any individual
persons [R1].
(c) Jus terminatio - the moral and legal considerations that govern
the termination of war:
Rodin (in parallel with Darrel Moellendorf at San Diego State
University), developed the sub-field of jus terminatio within Just
War Theory. Jus terminatio refers to the moral and legal
considerations that govern the termination of a war and the transition to
a state of peace. Rodin's research shows that the issues arising during
the termination of war are distinct from the three traditional pillars of
Just War Theory - jus ad bellum (the morality of resort to war),
jus in bello (the morality of action in war) and jus post bellum
(the morality of action after war ends). The work describes the ethical
costs and benefits that emerge during war and its termination and develops
an account of the way these affect assessments of proportionality of
action [R5, R6].
Rodin's contributions to revisionist Just War Theory arise from
research carried out at the University of Oxford since 2000 as a Junior
Research Fellow (2000-02), Senior Research Fellow (2003-08) at the Oxford
Institute for Ethics, Law and Armed Conflict, and then its Co-Director
(2008-present).
References to the research
R1. David Rodin, War and Self-Defense, (Oxford: Oxford
University Press, 2002). (Google Scholar: 230 citations.)
R2. David Rodin, Terrorism Without Intention, Ethics,
(2004), Vol. 114, 752-771. (Reprinted in The Morality of War:
A Reader, David Kinsella and Craig L. Carr (eds.), Lynne Reiner, Boulder,
Colorado, 2007. (Google Scholar: 49 citations.)
R3. David Rodin, The Problem with Prevention, in David
Rodin and Henry Shue (eds.), Preemption: Military Action and Moral
Justification, (Oxford: Oxford University Press, 2007) pp.143-170.
R4. David Rodin, The Moral Inequality of Soldiers: Why In
Bello Asymmetry is Half Right, in David Rodin and Henry Shue (eds.),
Just and Unjust Warriors: The Legal and Moral Status of Soldiers,
(Oxford: Oxford University Press, 2008) pp.44-68.
R5. David Rodin, Two Emerging Issues of Jus Post Bellum: War
Termination and the Liability of Soldiers for Crimes of Aggression
in Jann Kleffner and Carsten Stahn (eds.) Jus Post Bellum: Towards a
law of transition from conflict to peace, (Cambridge: TMC Asser
Press/Cambridge University Press, 2008.) pp.53-75
R6. David Rodin, `Justifying Harm' Symposium on Jeff McMahan's
Killing in War (2011), Ethics, (2012), Vol. 112, No. 1 pp.74-110
The quality and importance of Rodin's work is demonstrated by:
(i) the award of the American Philosophical Association Sharp Prize for
the research on War and Self-Defense [R1],
(ii) a large number of citations particularly of War and Self-Defence
and Terrorism Without Intention,
(iii) major, competitively awarded research grants for the research on
the ethics of war, included: £1.1m grant from the Leverhulme Trust for
`The Changing Character of War' programme awarded to Roberts, Strachan,
Goodwin-Gill, and Rodin (2004-9); Rodin was also co-applicant with Welsh
for the peer reviewed internally awarded grants from the Oxford Martin
School for the Oxford Institute for Ethics, Law and Armed Conflict
(2008-2012).
Details of the impact
Western military training on ethics has over recent years been influenced
by the revisionist school. As part of that school, Rodin's research and
his direct involvement in military teaching and policy consultation have
affected the training of military officers and senior civil servants
across the US, UK and beyond and begun to inform changes in military
doctrine.
(1) Changing military thinking and training regarding the ethics of
war
Rodin's contributions to revisionist Just War Theory have been
incorporated into the teaching of military ethics at military academies
throughout the world. `War and Self-Defense' [R1], and
other works by Rodin are being used in military ethics courses at West
Point (the United States Military Academy), the US Naval Postgraduate
School, the UK Defence Academy, and the Australian Defence Academy.
Students at these academies range from cadets to elite officers and future
military leaders. For example:
(a) United States: Military Academy staff at West Point
report that their thinking about military ethics has shifted substantially
and attribute significant credit for this shift to Rodin's research as
part of the revisionist school [R1, R2, R4]. West Point now places
greater importance on human rights as the foundation for both the theory
and the legitimization of the use of force in military operations. West
Point staff confirm the influence of Rodin's research on faculty, the
curriculum and courses in ethics and Just War Theory [C1].
At West Point alone, the training of 6,000 American Army Officers over the
last five years has included Rodin's ideas and reconceptualization of Just
War Theory, changing fundamentally the teaching on the morality of
killing in war [C1]. Rodin's research has had similar impact on
military ethics courses taught by the US Naval Postgraduate School to
officers across all branches of the US military - Army, Navy, Air Force
and Marines - as well as officers from militaries the world over. [R1,
R4, R5, C2].
(b) United Kingdom: As a result of his work on the ethics
of war, Rodin was invited by the Ministry of Defence (MOD) to contribute
to the teaching of ethics at the UK Defence Academy. Since 2002, Rodin has
taught on the ethics component of broader courses at the Academy,
introducing insights from his research into each. The element on ethics is
considered vital to the broader learning and understanding needed by
operational commanders. He has taught on the:
-
Advanced Command Staff Course, which serves an international
cohort of approximately 300 mid-career officers a year (2002-present);
-
Higher Command and Staff Course, a selective course aimed at
Colonels and attended by around 25 (2-3%) of officers each year
(2004-2006, since 2006 the HCSC cohort are included within the
Defence Strategic Leadership Programme ethics component) [C3].
-
Defence Strategic Leadership Programme (DSLP), which is
mandatory for all military officers promoted to 1 star rank (Brigadier)
(2004-present);
-
Collaborative Strategic Leadership Programme (CSLP) - similar
to the DSLP for equivalent rank personnel from the Foreign Office, MOD
and other government departments, serving around 85 officers and civil
servants a year (2010 and 2011).
Rodin's research on the ethics of war has informed his design and
teaching of ethics modules [C3]. His work [R1, R4 and other
publications] is included in Defence Academy (Joint Services Command
& Staff College) reading lists for Military Ethics and Just War.
Between 2008 and 2013 Rodin's research has made a contribution to the way
some 2,000 senior military officers and civil servants understand moral
choices in war.
(2) Contributing to changes in military doctrine and practice
Rodin's research has also contributed to changes in military doctrine and
practice:
(a) United States: As a result of his work on morality in
war, Rodin participated in the inaugural conference for a major review of
the US Army's Professional Military Ethic, and was invited in 2009 to act
as a consultant to General Dempsey the then Commanding General for the US
Army's Training and Doctrine Command to assist in the preparation of a US
Army White Paper. Rodin facilitated a meeting for the core West Point
drafting team at the Oxford Institute for Ethics Law and Armed Conflict
(Summer 2010) at which a number of invited UK academics examined the
emerging text in detail. Rodin's research and influence are described as
"decisive" [C4] in including an explicit statement in the White
Paper that the ethic of the US Army must derive from human rights and that
the US Army's actions and policies are subject to this moral construct.
This statement represents a significant change in the US Army's approach
to ethics [C4]. The resulting White Paper, The Profession of
Arms, was published by General Dempsey (by then promoted to 37th
Chief of Staff) in December 2010. The Paper cites Rodin's article Justifying
Harm [R6] in the section on the principles that govern the
use of force (p.14) [C5].
The White Paper is described as the key document in the process that led
to a new Army Doctrine Publication (ADP 1), the capstone mandatory
training manual in the US doctrinal system [C4]. The White Paper
also served as a foundational document for a year-long US Army initiative
on The Profession of Arms in 2012, which included a series of
workshops with senior staff specifically on the impact of a Human Rights
based ethic on US Army operations, including one with a Brigade Combat
Team recently returned from Afghanistan [C4].
(b) United Kingdom: Rodin's contributions to revisionist Just
War Theory have also shaped the approach of the British Armed
Forces. In 2010 and 2011, the Oxford Institute for Ethics, Law and Armed
Conflict (under the joint leadership of Rodin and others) partnered with
the Ministry of Defence (MOD) and the International Law Department of the
British Red Cross to host two conferences on Military Ethics for the UK
defence community. The purpose of these meetings was to bring together
senior leaders in the MOD and other government departments with academics
to raise awareness of the challenges of ethically-aware decision-making at
operational and strategic levels, and to establish the need for new or
revised military doctrine. Reports from the event acknowledge the growing
importance of the ethical dimension of military operations, the risks
associated with ethical failure, and the opportunities to learn from the
US Army's White Paper on the Professional Military Ethic [C6].
The impacts of Rodin's work have considerable reach and significance.
Over the last decade, the work has contributed to a substantial shift of
the training in military ethics reaching thousands of military personnel,
in the US, UK and elsewhere, significantly shifting the understanding of
ethical choices, rights and responsibilities in combat and war.
Military practice has seen changes consistent with these research
insights. While armed forces never comment on their rules of engagement,
press reports suggest that UK Rules of Engagement now permit the use of
lethal force against enemy combatants only if they are posing an imminent
threat to another person [C7]. This represents a course of action
that is neither required by international law, nor by the previous
consensus; it is consistent with the insight that liability for the use of
force must be based on individual responsibility for unjust harm and that
enemy combatant status of itself is not sufficient to justify the use of
lethal force.
In sum, Rodin's work has made a contribution to the way stakeholders in
the US and UK - ranging from strategic leaders to those participating in
combat operations - weigh their own responsibilities and rights and those
of others in killing and war.
Sources to corroborate the impact
C1. Lieutenant Colonel, Academy Professor, United States Military
Academy, West Point, New York, USA, confirms the influence of Rodin's
research on the faculty, the curriculum and courses on ethics at West
Point and the numbers of personnel who have taken them.
C2. Assistant Professor of Philosophy Department of Defense
Analysis, US Naval Postgraduate School, corroborates the use of Rodin's
research insights and outputs in courses on military ethics.
C3. Head of the Centre for Defence Leadership and Management,
Defence Academy of the United Kingdom, corroborates Rodin's contribution
to courses and numbers of personnel attending HCSC, DSLP and CSLP courses.
C4. Major, US Army confirms Rodin's participation in the inaugural
White Paper conference, the working group to draft the White Paper, the
inclusion of explicit statement on human rights and use of the White Paper
in the process that led to a new Army Doctrine Publication (ADP 1).
C5. The Profession of Arms, An Army White Paper, December 2011 (http://endeavortopersevere.files.wordpress.com/2013/01/profession-of-arms-white-paper-8-
dec-10.pdf) See page 14 and Reference 31: Rodin's paper Justifying
Harm, Ethics, (2011) Vol. 122 no. 1, 2011, 74-110.
C6. Workshop report from the Defence Academy Ethics Seminar (3
November 2011 to `consider the ethical component of military capability'.
Report produced January 2012. (Document held on file.)
C7. For example, 27 August 2012. Press report on the changes in
the UK Rules of Engagement (which are not made public) http://www.independent.co.uk/news/uk/home-news/british-
soldiers-resort-to-baiting-taliban-to-beat-rules-of-engagement-8082165.html