Living and dying well: holistic care at the end of life
Submitting Institution
University of HullUnit of Assessment
Social Work and Social PolicySummary Impact Type
SocietalResearch Subject Area(s)
Medical and Health Sciences: Clinical Sciences, Public Health and Health Services
Summary of the impact
The research has had significant impact in the UK on the development of
social and spiritual
support for people at the end of life and their families. With Professor
Holloway as Social Care
Lead on the National End of Life Care Programme (NEoLCP) since
2009, the research has
underpinned the launch of a framework for the delivery of social care at
the end of life which is now
in its second phase of implementation. The framework is endorsed by the
Association of Directors
of Adult Social Services and has led to local and regional Action Plans
and social care practice
initiatives. The research on spirituality has led to scoping and training
initiatives in healthcare
practice and in the funerals industry within the UK and internationally.
Underpinning research
Although research into dying and bereavement is one of the oldest
specialisms in social work, this
work has been increasingly confined to the small number of social workers
in hospices and
palliative care settings, which accommodate only a small percentage of
people dying in any given
year, and older people, who form the majority of those supported by adult
social care services,
predominantly dying in general hospitals. Further, although the term
`holistic care' has been used
since the 1990s to claim an approach which addresses the whole person, the
concept has been
poorly defined and holistic practice often indistinguishable from
multi-disciplinary practice.
The research was undertaken from 2003 to 2011 by Margaret Holloway
(Professor of
Social Work, University of Hull, 2004 to present) with colleagues at Hull,
Sheffield, Staffordshire,
Aberdeen and Hong Kong Universities (see Section 4). Since moving to Hull,
Professor Holloway
has developed her long-standing research on death, dying and bereavement
to offer three key
insights, whose impacts are interrelated. Each has had significant impact
on end of life care — in
the UK (i) and beyond (ii and iii).
i. A focus on the end phase of life of older people and end of life
care which is not disease-specific
but proceeds from a holistic approach to assessment and care planning.
The research demonstrated that end of life care should belong to
mainstream social work and that
as people live longer but with increasing levels of frailty and
ill-health, end of life planning and care
is at the heart of personalised support for older people and people living
with long-term conditions.
The research challenges the perception that the last 2-3 days of life
constitute the dying phase
arguing that medical advances have led to a prolonged, liminal phase
before death in which social
care workers already provide high levels of support and should recognise
that this person is in the
final phase of life and may wish to make preparations for their death
(references 3.2 and 3.3)
ii. The translation of evidence of the broad range of spiritual needs
displayed by dying and
bereaved people into models of spiritual care which can be utilised by
secular professionals.
Holistic care belongs to the hospice vision and is usually claimed as the
model for end of life care.
Social work has traditionally used the term `psycho-social' care (now
adopted by other health care
professions) to describe its approach to the `whole person'. The research
highlighted the acute
neglect of existential and spiritual dimensions in supposedly `holistic
care', and considerable
reluctance in social work in particular to engage with either religious or
spiritual need (references
3.2 and 3.4).
iii. The meaning of quality end of life care in multicultural
settings, including a focus on transcultural
spirituality.
The `modern death thesis' is based to a significant degree on the
assumption that the UK is a
largely secular society. The research provided empirical evidence that
many people draw on a
range of internal and external resources in the face of death that do not
fit neatly into a
religious/secular dichotomy. Further, it developed models which assist
those in secular professions
and workplaces, irrespective of their personal beliefs, to engage with
this dimension. The
theoretical insights have contributed substantially to the development of
the concepts of
`humanistic spirituality' and `transcultural spirituality' and to their
applications in practice by the
caring professions (references 3.1 and 3.5).
The research comprised of 7 projects exploring what makes for quality
care at the end of life:
a. 2003-2005 Exploring and understanding the views of Chinese older
people about
cancer and end-of-life care, Health Foundation, £125k, CI.
b. 2005 Towards Transcultural Spirituality, £3k, British Academy
(with Prof Cecilia Chan).
c. Continuing programme of scholarship, drawing on own empirical
work, culminating in
the publication of Holloway, M. (2007) Negotiating Death in
Contemporary Health and
Social Care, Bristol: Policy Press.
d. 2008 - 2010 Spirituality in Contemporary Funerals, Arts and
Humanities Research
Council, £109k, PI with CIs Vassos Argyrou (Reader, 2003 to present),
Peter Draper
(Senior Lecturer, 2003 to present) Sue Adamson (Research Fellow, 2003 to
2011) and
Daniel Mariau (Lecturer, 2003 to present).
e. 2010 Spiritual Care at the End of Life, Department of Health,
£50k, PI
f. 2010-11 Training programmes for funeral directors, clergy and BHA
celebrants in
Yorkshire and Humberside: a pilot project, Higher Education
Innovation Funding, £10k,
with Sue Adamson and Peter Draper.
g. 2011 Supporting People to Live and Die Well: an evaluation of
phases 1 and 2 of the
implementation of the NEoLCP Social Care Framework (Roadshows and
Test-sites),
NEoLCP, £2k, with Sue Adamson.
References to the research
1. Holloway, M. (2006) Death the Great Leveller? Towards a transcultural
spirituality of dying and
bereavement, Journal of Clinical Nursing, Special Issue Spirituality,
15:7, 833-839. Invited
contribution generating regular citation.
2. Holloway, M. (2007) Negotiating Death in Contemporary
Health and Social Care, Bristol: Policy
Press. Submitted as an output in RAE 2008; highly reviewed in academic
journals British
Journal of Social Work; Sociology of Health and Illness; Health and
Social Care in the
Community; Research, Policy and Planning, Nursing Standard, Practice;
and recommended by
the magazines Professional Social Work, as `relevant to social
workers and health care
practitioners alike', and `Bereavement Care', as `the one book to
buy'.
3. Holloway, M. (2009) `Dying Old in the Twenty-first Century: a
neglected issue for social work',
International Social Work 53:5, 1-13. Developed from a paper given
in the 2007 ESRC seminar
series, Social Work and Health Inequalities, Seminar Reflection
and Action.
4. Holloway, M. and Moss, B. (2010) Spirituality and Social Work,
London, Palgrave. Contains
`Fellow Traveller Model' and challenge to the western paradigm of social
work practice.
5. Holloway, M., Adamson, S., Argyrou, V., Draper. P., Mariau, D. (2010)
Spirituality in
Contemporary Funerals: Final Report, ISBN 1 903 704 49 9. First
large qualitative study of
funerals with empirical evidence developing the notion of humanistic
spirituality.
Details of the impact
Demographic trends and cultural pluralism have together raised new
challenges for end of life care
services. This research goes to the heart of these challenges. The impacts
are cumulative and
ongoing. They are best described under two streams: social and spiritual
care at the end of life.
The underpinning research has created a significant cultural shift amongst
health and social care
practitioners and a step change in service provision for dying and
bereaved people. It has also
contributed to public and policy debates about how we as a society
`manage' and respond to
death. The non-academic beneficiaries of the underpinning research are
people at the end of their
life, their families and carers, healthcare and social care professionals,
clergy and the funerals
industry, policy advisors and implementers.
Stream 1: Social care at the end of life
Following her participation in a Westminster Forum Seminar on End of Life
Care, at which the
urgent need to engage social care professionals in delivering the national
End of Life Care
Strategy 2008 was highlighted, Prof Holloway was appointed as Social Care
Lead for the National
End of Life Care Programme (NEoLCP). Referencing Holloway's research, the
Social Care
Advisory Group of the NEoLCP published its report `Supporting People to
Live and Die Well: a
framework for social care at the end of life', in July 2010 (see 5.1).
Also known as the Social Care
Framework (SCF) this was rolled out at 9 Regional Roadshows attended by
1400 people from all
sectors of social care. Also in phase 1 of the SCF implementation, 8
test-sites were commissioned
and evaluated, addressing the 10 objectives of the SCF, with the aim of
strengthening the paucity
of evidence available to service commissioners. By March 2013, when the
NEoLCP closed,
designated End of Life Care Leads had been appointed in over 100 local
authority adult social
services and over 200 end of life care champions in social care had signed
up; by July 2013, the
total membership of the integrated (health and social care) end of life
care facilitators and
champions network had grown to 600. The SCF and End of Life Care Guidance
are both endorsed
by the Association of Directors of Adult Social Services (ADASS) and
published on its website. By
March 2013 over 40 of the 153 Adult Social Care Departments had approved
local End of Life
Care Action and Business Delivery Plans and over 500 requests were
received by ADASS for the
Sharing Successful Strategies progress report on its publication in
July 2013.
Drawing on Holloway and Adamson's analysis of the data accumulated over
Phase 1 of the roll-out
of `Supporting People to Live and Die Well' (2g) 13 regional projects were
established to address
specific local needs and build on earlier initiatives, with a view to
embedding end of life care in
ongoing mainstream social care practice. Also in phase 2, there has been a
particular focus on
social workers and social work education through the launch in July 2012
of a `Route to Success
for Social Work' (which references Holloway's research) and the insertion
of end of life care skills
in the new Professional Capabilities Framework (JUCSWEC). The newly
established College of
Social Work profiled Professor Holloway's work and developments in end of
life care in its July
2012 newsletter and hosted an on-line debate with Professor Holloway as
guest. Discussions are
underway to establish an end of life care `community of interest' in the
College and the ADASS
Workforce Network has invited the development of an end of life care
national workforce strategy
in social care.
The combined impact of this stream of activity has been to significantly
raise awareness in
mainstream social care of the importance of end of life care at the same
time as raising the profile
of social care amongst healthcare end of life specialists, and to promote
tangible service and
practice developments on a national scale.
Stream 2: Spiritual care at the end of life
Holloway's research on humanistic spirituality and spiritual care at the
end of life is widely known
amongst health and social care practitioners, as evidenced by numerous
invitations since 2008 to
present to mainly practitioner audiences, e.g. at 2 national conferences
of the National Council for
Palliative Care, the Making Research Count networks in York and Norwich,
the Glasgow Schools
of Social Work Public Lecture Series (also podcast), the Cheshire
Association of Hospices Annual
Lecture, conferences at St Christopher's, Princess Alice and
Leicestershire and Rutland Hospices,
and the Churches Regional Commission.
There has been significant uptake of her research findings on
spirituality amongst healthcare
professionals, hospital chaplains and parish clergy, and her `Fellow
Traveller Model' for spiritual
care is gaining increasing currency. For example, she has been asked to
assist hospices in
developing interdisciplinary models for spiritual care and is an invited
member of the European
Association for Palliative Care's symposium on Spiritual Care. A Spiritual
Care systematic literature
review was commissioned by the Department of Health in 2010 because audits
of the Liverpool
Care Pathway indicated that Standard 7 - Spiritual Care — was barely
addressed in clinical
practice. It is being widely used as the starting point for addressing the
inhibitions experienced by
practitioners, both in the UK and further afield (for example, Hospices
New Zealand has used it to
inform the development of their spiritual care guidance for practitioners
(5.6); the Interdisciplinary
Centre for Palliative Care at the University of Munich Medical School
requested and received
permission from the DH to translate into German (5.9).
Holloway's research (3.1, 3.4, 3.5) also informed the structure and
content of a 6-session module
on spirituality developed within the e-learning platform End of Life Care
for All (e-ELCA) launched
in April 2011 with 1576 active users of the module up to 31 July 2013
(5.10)
A second strand derives from the research into contemporary funerals
(3.5) with a specific focus
on the evidence for and nature of spirituality and religion within today's
personalised, reportedly
secularised, ceremonies. Although a local study, the findings of this
research have had national
impact for funerals professionals and the wider public and was presented
by a British Humanist
Association (BHA) celebrant at the BHA Annual Conference in October 2010.
For the funerals
professionals this involved the development and piloting from December
2010 - March 2011 of a
training programme for celebrants, at the request of Cooperative
Funeralcare, the Anglican
Diocese of York and the BHA (total 100 pilot participants). A further
request has been received
from the Berkshire Archdeaconry and Prof Holloway was a keynote speaker at
the National
Cremation and Burial Society's annual conference in 2012 (lecture
subsequently published in
Pharos International:The Official Journal of the Cremation Society of
Great Britain and the
International Cremation Federation: Statistics issue, 2013).
For the wider public, a number of media outputs have prompted enquiries
from individuals:
-
Education Guardian 24 March 2009 p.11: 'The Final Ringtone'
-
The Church Times article February 2012
-
Funeral Service Times articles September 2010 and April 2011
- Telephone interview for Five News, 16 April 2009
-
Yorkshire Post 16 March 2009,'Funeral duty for university study
team'
-
Hull Daily Mail 30 March 2009, 'Building up a picture of
modern-day spirituality'
- BBC Radio Humberside live interviews 18 February 2011 and 29 March
2009
- BBC Radio Leeds live interview 5 April 2009
Parts of the body of underpinning research were undertaken by the
University in collaboration with
other HEIs as follows:Exploring and understanding the views of Chinese
older people about cancer
and end-of-life care - with Sheila Payne (PI) and Jane Seymour (CI)
both at University of Sheffield
at the time.
Spiritual care at the end of life - with Wilf McSherry (University
of Staffordshire) and John Swinton
(University of Aberdeen)
Towards Transcultural Spirituality- with Prof Cecilia Chan, Hong
Kong University.
Sources to corroborate the impact
-
Supporting People to Live and Die Well: a framework for social care
at the end of life.
Published July 2012; also available online — over 5000 downloads by
March 2013.
http://www.endoflifecare.nhs.uk/search-resources/resources-search/publications/imported-publications/supporting-people-to-live-and-die-well.aspx
-
Sharing successful strategies for implementing `Supporting People
to Live and Die Well'
jointly published NHS Improving Quality/ADASS July 2013; over 500 hard
copies distributed
July 013 and available online
http://www.nhsiq.nhs.uk/resource-search/publications/sharing-successful-strategies-for-implementing-%E2%80%98supporting-people-to-live-and-die-well.aspx
- Anonymised focus group interview from PhD research on social work
leadership, citing
impact of NEoLCP initiative; available on request.
- Testimonial from senior manager NHS Improving Quality
- Testimonial from former end of life care lead Association of Directors
of Adult Social
Services.
- E-mail from member of Hospices New Zealand Spiritual Care Strategy
Group
- Testimonial from Cooperative Funeralcare
- Testimonial from British Humanist Association
- Request and permissions for University of Munich Medical School.
- Registrations for the spirituality sessions e-learning (e-ELCA)