Alternative Readings of China’s Early Material Culture (Lukas Nickel)
Submitting Institution
School of Oriental & African StudiesUnit of Assessment
Art and Design: History, Practice and TheorySummary Impact Type
CulturalResearch Subject Area(s)
Language, Communication and Culture: Literary Studies
History and Archaeology: Archaeology, Historical Studies
Summary of the impact
Dr Lukas Nickel's archaeological fieldwork, art historical research and
philological study have led to
his proposition of novel theories that question the conventional wisdom
surrounding the influences
on, methods of production and historical-contextual details of key genres
and elements of the
Chinese art historical canon, including the famous Terracotta Warriors.
Both in China and
internationally, his theories have motivated debate, experimentation, and
informed and shifted
interpretation amongst those working in a range of cultural institutions
as well as the general
public.
Underpinning research
Lukas Nickel studied Sinology, Oriental Archaeology and East Asian Art
History in Berlin, Halle and
Heidelberg. He has taught at SOAS since 2004, first in a joint position
with the Institute of
Archaeology, UCL, and full-time at SOAS since 2011. He pursues research on
early China that
includes casting technology in Bronze Age China, early China in the Asian
context, Han dynasty
funerary culture, and Buddhist archaeology.
Nickel's research is driven by his conviction that material culture can
provide significant insight into
past societies, societies that are (in the Chinese case) often studied
primarily through literary
sources. He employs art historical, archaeological and philological
approaches and methods, and
uses traditional excavation as well as experimental archaeology and aerial
photography. This
range of interdisciplinary methods has greatly supported his generation of
alternative and often
challenging views.
His research on bronze casting techniques questions the traditional
understanding of casting
procedures — issues that were considered to be uncontroversial since the
1930s. Informed by in-
depth study of Chinese bronze vessels from Chinese excavations and
European and American
collections, his article on the question (output a) was subsequently
translated into Chinese and
republished so as to be readily accessible to a Chinese readership and
particularly Chinese
archaeologists and curators. Through the study of inconsistencies in the
surface design and other
anomalies in the archaeological record that detail the excavation of
numerous bronze objects of
identical shape and size, but with highly-variable surface decoration or
no decoration at all, Nickel
suggests that ornamentation in relief was fashioned not on the original
clay model (as previously
suggested) but on the inner walls of the moulds used for casting. He
further suggested that some
decorative motifs in relief were added to the mould through a process of
"tube lining," or applying
soft clay tubes to a surface using a piping bag, which would be the
earliest instance of use of this
advanced technology. In recent years Nickel's investigation of Chinese
bronzes has extended to
investigate the social issues that shaped technological achievement, a
theme explored at a major
conference he organised in 2011, "Emergence of Bronze Age Societies — A
Global Perspective", in
Baoji, China.
Nickel also worked on Buddhist figurative sculpture and temple
architecture in eastern China. He
compiled, edited and contributed to the catalogue for the exhibition The
Return of the Buddha
featuring pieces from a recently discovered hoard of Buddhist sculpture
that was exhibited in
Berlin, Zurich, London and Washington (2001-2004). Published just five
years after their
excavation, Nickel was the first to assemble all available archaeological
and textual information
that enabled a full formal analysis of the figures (and the temple that
once stood above the buried
hoard), as well as to provide ample information relating to their
historical context. Work on the
catalogue motivated Nickel to initiate and undertake a joint excavation
with Chinese archaeologists
of a second temple site, the White Dragon Temple, of the same period and
in the same region in
2003-2005.
Nickel's more recent work on early silver and sculpture identified links
between the material
cultures of China and Central Asia/the Hellenistic East in the 3rd
century BC, well before the
beginnings of cross-Asian contacts according to literary sources and
common belief. As the 3rd
century is of crucial importance in the creation of China — the time when
the country was first
unified by the First Emperor — the findings led Nickel to re-investigate
the period of unification and
the establishment of the first Chinese empire and to examine Eurasian
empires of the 4th and 3rd
centuries BC in a comparative manner. Significant insights of this
research include Nickel's
assertion that Persian influence can be seen in Chinese silverware of the
3rd century BC and that
the Terracotta Warriors reference Hellenistic figurative styles,
countering the traditional dogma of
Chinese cultural self-sufficiency.
References to the research
Bronze casting technology
a. "Imperfect Symmetry: Re-Thinking Bronze Casting Technology in Ancient
China." Artibus Asiae,
66/1 (2006): 5-39.
Chinese translation: "不完美的对称―重新思考中国古代青铜铸造技术." In Shang Zhou qingtong
taofan zhuzao jishu yanjiu 商周青铜器陶 范铸造技术研究, edited by Jianli Chen and Yu Liu, 23-48.
Beijing: Wenwu Press, 2011.
Buddhist sculpture
b. "Longxing Temple and the Discovery of the Sculpture Hoard." In The
Lost Buddhas: Chinese
Buddhist Sculpture from Qingzhou, 27-33. Sydney: Art Gallery of New
South Wales, 2008.
(Chinese translation: 龍興寺及青州佛教造像窯藏的出土 pp. 34-35)
c Die Rückkehr des Buddha. Chinesische Skulpturen des 6. Jahrhunderts
— Der Tempelfund von
Qingzhou, edited by Lukas Nickel. Zürich: Museum Rietberg, 2001 (p.
236).
English editions:
The Return of the Buddha — Buddhist Sculptures of the 6th
Century from Qingzhou,
Shandong. Zürich: Museum Rietberg, 2002.
Return of the Buddha — the Qingzhou Discoveries. London: Royal
Academy of Arts, 2002;
Washington D.C.: Sackler Gallery, Smithsonian Institution, 2004 (p. 175).
Cross-Asian relations in the 3rd century BC
d. "The First Emperor and Sculpture in China." Bulletin of the School
of Oriental and African
Studies 76 (2013): 413-47.
e. "The Nanyue Silver Box." Arts of Asia 42/3 (2012): 98-107.
f. "Tonkrieger auf der Seidenstrasse? Die Plastiken des Ersten Kaisers
von China und die
hellenistische Skulptur Zentralasiens." Zurich Studies in the History
of Art/Georges Bloch Annual
13-14/2006-07 (2009): 124-49.
Chinese translation: "“亚洲视野中的兵马俑." In Studies on Ancient Tomb Art
vol. 1
古代墓葬美术研究(一), edited by Yan Zheng and Hung Wu, 23-40. Beijing: Wenwu
Press, 2011.
Details of the impact
What follows chronicles the recent impacts of three distinct themes in
Nickel's research, spanning
1) the bronze casting methods of the Shang and Zhou Dynasties (1600-1046
BC and 1046-256
BC), 2) recently-excavated 6th-century AD Buddha and
bodhisattva figures, and 3) the possible
influence of Hellenistic figurative representation on the Terracotta
Warriors.
1) "Imperfect Symmetry" (output a) has elicited much discussion in China
and beyond, initiating
renewed scrutiny of the techniques used to adorn ancient bronze vessels
with often complex relief
decoration. The Museum of Ezhou, in Hubei, commissioned a series of
experiments to test Nickel's
theories concerning casting techniques. Although the results of the
experiments did not fully
support Nickel's theory relating to "tube lining," they supported his
suggestion that ornaments were
made on inner faces of moulds. His theories were intriguing enough to
motivate the Museum's
experimentation and subsequent publication of its findings (1, below). The
Vice-Director of the
Ezhou Museum, and himself an expert caster, Dong Yawei, said (2):
"We think the theory of Lukas is very unique and interesting. His
method is a Western
interpretation of Chinese bronze. His method is quite different from our
traditional theory, but
diverse academic opinions are good for our studies, therefore we need to
do experiments to find
the truth... As the experiment demonstrated, Lukas's method does not
work, but this outcome does
not mean his opinion is wrong. The technology that enabled ornament
needs to be further explored
in the future, his argument may be right." *
The Museum published a report with photographs on the initial experiment
in Nanfang Wenwu in
2008 (3). In November 2011 Dong invited Lukas Nickel to participate in
further experiments in
Ezhou that resulted in the casting of four vessels using Nickel's method.
Both agreed that
ornaments can be applied to the outer moulds.
2) In 1996, workers clearing ground 400 miles south of Beijing discovered
a large burial pit
containing hundreds of fragments of 6th century Buddhist
figures. Eventually, more than 200 torsos,
144 heads of the Buddha and 50 heads of bodhisattva figures, many
retaining traces of coloured
pigments and gilding, were unearthed, representing one of China's most
significant recent
archaeological finds (7).
Nickel's pioneering catalogue of many of the pieces (output c of 2001)
has since become the
seminal source on which all later exhibitions of the same material (Sydney
2008; Singapore, 2008;
Paris, 2009) have strongly relied (4). Gilles Béguin, Director of the
Musée Cernuschi in Paris wrote
in the preface to that exhibition's 2009 catalogue (5):
"ll convient ici de rendre hommage à l`étude remarquable du professeur
Lukas Nickel et de ses
assistants, à l`occasion de la première venue en Europe de sculptures du
Longxingsi en 2001-
2002. Sans leur travail fondamental, le présent catalogue n'aurait pu
voir le jour." (It is appropriate
here to pay homage to the remarkable scholarship of Professor Lukas Nickel
and his assistants, on
the occasion of the first showing in Europe of the Longxingsi sculptures
in 2001-02 [Return of the
Buddha]. Without their foundational work, the present catalogue
would not have seen the light of
day.)
As a direct result of Nickel's research and excavation of the second
Buddhist temple in Shandong,
archaeologists he has collaborated with (notably Li Zhengguang of the
state-sponsored Shandong
Province Archaeological Institute) have begun a large-scale survey of all
early Buddhist sites in the
province.
3) Nickel's recent research on the transmission of style and individual
motifs eastward along the
Silk Road from the eastern Mediterranean through the Middle East and
Central Asia to China has
attracted much controversy as an explicit questioning of mainstream
interpretations that refute the
possibility of external influence on Chinese art. Outputs d, e, and f
analyse art historical and
archaeological evidence and argue for a re-evaluation of the dynamics of
stylistic influence in
Chinese history. The theories advanced in output f in particular were
highlighted in the New York
Times in June 2012 by the well-known critic Soren Melikian (8a), and
in a full-page feature in
Mitteldeutsche Zeitung in July 2012 (8b and d).
This research was also mobilised in the making of a 50-minute documentary
film in the popular
German /French "Terra X" series (9). Beginning in 2011, Story House Media
Group for Terra X
worked on the documentary investigating discoveries of early links between
China and the West,
mainly focussing on well-known evidence of the Buddhist period. After
contacting Nickel for an
interview and reading outputs e and f, the producers radically changed the
script and broadened
the scope of the film to include substantial discussion of Nickel's
theories both in relation to the
influence of Persian styles on Chinese silver and Hellenistic influence on
the Terracotta Warriors.
They travelled with Nickel to two sites in China in December 2012,
ultimately adopting Nickel's
contributions as the framing device for the whole the film. The
documentary aired on both French
and German primetime television in September 2013.
* Interview conducted and translated by a native Mandarin speaking SOAS
PhD student doing her
own fieldwork near Ezhou.
Sources to corroborate the impact
Bronzes
- Casting experiments and conference: http://www.ezbwg.com/oldweb/9h123.htm
[Most recently
accessed 18.11.13].
- Interview by Biqing Ouyang with Dong Yawei, September 2013
- Nanfang Wenwu: 何薇, 董亚巍, 周卫荣, 王昌燧: "商前期青铜斝铸造工艺分析与模拟实验研究",
2008/4, 115-123.
Buddhism
Museum exhibition catalogues:
-
The Lost Buddhas: Chinese Buddhist Sculpture from Qingzhou.
Sydney: Art Gallery of New
South Wales 2008.
-
Les Buddhas du Shandong. Musee Cernuschi, Paris, 18 Sept 2009
to 2 January 2010.
- China Cultural Relic News, 2011, (Newspaper operated by the State
Administration of Cultural
Heritage): http://www.ccrnews.com.cn/plus/view.php?aid=4058
[Most recently accessed
18.11.13].
- Article in Sydney Herald of 2008
http://www.statues.com.au/statues-articles/2008/8/30/heavenly-bodies/
[Most recently
accessed 18.11.13].
-
Links along the silk road:
a. Soren Melikian in the NYT:
http://www.nytimes.com/2012/06/09/arts/09iht-melikian09.html?_r=0
[Most recently
accessed 18.11.13].
b. Mitteldeutsche Zeitung:
http://www.mz-web.de/halle-saalekreis/halle-seidenstrasse-aelter-als-
gedacht,20640778,17083788.html [Most recently accessed 18.11.13].
c. Schatzjagd-an-der-Seidenstrasse http://zdf.de/ZDFmediathek/beitrag/video/1979182/
[Most recently accessed 18.11.13].
d. Mitteldeutsche Zeitung: http://www.mz-web.de/halle-saalekreis/zdf-reihe-terra-x-
wegbereiter-der-china-sensation-ist-ein-hallenser,20640778,24741122.html
[Most
recently accessed 18.11.13].
- ZDF documentary on German television and interview: http://zdf.de/Terra-X/Schatzjagd-an-der-Seidenstrasse-29412618.html
[Most recently accessed 18.11.13].