2) Transforming Patterns of Ministry and Church Leadership
Submitting Institution
University of AberdeenUnit of Assessment
Theology and Religious StudiesSummary Impact Type
CulturalResearch Subject Area(s)
History and Archaeology: Historical Studies
Philosophy and Religious Studies: Religion and Religious Studies
Summary of the impact
At a time of decline in church attendance in the UK, the models and
patterns of leadership that
churches have traditionally utilized have been questioned and rethought.
In this context, aspects of
the research carried out in Divinity and Religious Studies at the
University of Aberdeen have
focused on the leadership of the church, as a key user group of research
in Divinity. This research
has led to changes in models and patterns of leadership within the
churches. To illustrate this, this
case study examines two related examples of the impact of research carried
out in the UoA in
different sub-disciplines. Drane's (1998-2004) work in Practical
Theology has impacted the church
leadership's approach to spirituality and Fresh Expressions of Church
through Mission Shaped
Ministry and through his work with the Church of Scotland. Clarke's
historical and theological
research into New Testament texts and first-century contexts have been
brought to bear on
contemporary contexts of church leadership, within both Scottish Baptist
and Church of Scotland
settings. Claimed impact is, therefore, on the patterns and practice
of ministry in these churches as
a result of the research of Drane and Clarke.
Underpinning research
Nature of Research Insights Traditional patterns of
ministry, based on classically conceived
parish or congregational structures, or contemporary `managerial' models
of ministry neither have
exclusive biblical mandate (in light of the earliest communities), nor
best serve the church or
contemporary culture. Models, practices and patterns of ministry need to
be rethought in creative
ways in order for the church, at a time of declining attendance, to attend
to the communities of
which they are a part.
Underpinning Research A.) McDonaldization:
In his research into the nature of the
contemporary church, Drane (2000) applies the four characteristics
of Ritzer's McDonaldization
thesis to the Christian Church. He finds these four characteristics
manifest in a large number of
churches. He consequently argues that these churches have become
McDonaldized: they have
become indistinguishable from consumer culture. Drane describes
the identity of these churches
and their leadership in detail in relation to four features: efficiency
(which confuses efficient
business with real human issues and authentic spirituality); calculability
(sixty-minute packaged
services rather than meaningful periods of time to engage in worship of
God and to connect with
the community of other Christians); predictability (routinized worship
which stifles creativity and
fresh engagements with God); and control (whether it is through `sound'
theology, crusade
evangelists or episcopal dictatorships). These four insights questioned
the models of church
leadership that are operative in the church, and their effectiveness for
serving the church in the
contemporary setting. This foundational research on McDonaldization gave
rise to further work,
which has created further avenues towards impact from the research carried
out at Aberdeen. We
see an example of this in Do Christians Know How to be Spiritual?: The
Rise of New Spirituality
and the Mission of the Church (2005), which offers a theological
reflection on the 'New Age'
phenomenon, focusing on how the Christian community can connect with
spiritual seekers in the
contemporary setting. In the book, Drane considers what an
effective church might be like for the
post-modern culture of the twenty-first century. Furthermore, stemming
from the diagnosis offered
by his research on McDonaldization (and particularly ch. 8 on the
future of the church), Drane
published in 2008, After McDonaldization which directly utilizes
his research at Aberdeen on the
McDonaldization thesis to provide the basis for a reinvigorated style of
ministry and mission.
B.) Biblical Models of Leadership: Clarke's
research focus on New Testament aspects of church
leadership includes consideration of structure, authority, status, power,
equality/hierarchy, and the
task and tools of local church leadership (including persuasion and the
nature of discipline). The
research entails both: a) a social-historical, descriptive
investigation of first-century patterns of
community leadership (in the Graeco-Roman cities, the Romany colonies,
voluntary associations
[cf. trade unions], synagogues, and family/domestic contexts) in
comparison with first-century
positive and negative depictions of church leadership; and, b) a
constructive, exegetical-theological
exploration of local church leadership from the New Testament Pauline
corpus. Key findings
include an emphasis on the significance of the domestic context within the
New Testament in its
teaching about and practices of church leadership — with significant
implications for the role of
women; the place of children; the nature of discipline; the importance of
community meals; the
context for, and consequently the nature of, teaching and worship; the
size of church communities;
and the importance for effective leadership of `shared lives'.
Dates research was carried out: The foundational research and key
research insights by Drane on
McDonaldization (2000) and the church and on spirituality (1999) were
carried out in Aberdeen
during Drane's time as a senior lecturer in practical theology
(1998-2004). Clarke (1995-) carried
out his research into church leadership as senior lecturer in New
Testament Studies at Aberdeen.
References to the research
John Drane, The McDonaldization of the Church:
Spirituality, Creativity, and the Future of the
Church (London: DLT, 2000).
John Drane, What is the New Age Still Saying to
the Church? (London: HarperCollins, 1999).
John Drane, Cultural Change and Biblical Faith
(Carlisle: Paternoster Press, 2000).
Andrew D. Clarke, A Pauline Theology of Church
Leadership (Library of New Testament Studies,
362; London: T&T Clark, 2008).
Andrew D. Clarke, Secular and Christian
Leadership in Corinth: A Socio-Historical and Exegetical
Study of 1 Corinthians 1-6 (Second edition; Paternoster Biblical
Monographs; Milton Keynes:
Paternoster, 2006).
Andrew D. Clarke (ed.), Serve the Community of
the Church: Christians as Leaders and Ministers
(First-Century Christians in the Graeco-Roman World (Grand Rapids:
Eerdmans, 2000).
Details of the impact
Impacts of this research from Aberdeen on church leadership can be seen
in the following ways:
A. McDonaldization The body of research arising from Drane's
primary research insight into the
relationship between the McDonaldization thesis and the church (2000) has
significantly impacted
church leadership in the Anglican and Methodist Churches, as well as the
Church of Scotland. The
diagnosis of the failings of contemporary ecclesial praxis which this
research provided has been
central to the Fresh Expressions of Church Movement, and its rethought
modes of ministry. This
has led to four principal pathways to impact in relation to church
leadership. The mechanism by
which this has come about is the effect of Drane's research on the
Fresh Expressions of Church /
Emerging Church movement in the UK, USA and Australia, establishing him as
a leading scholar
and advisor for this international ecclesial movement.
(1.) Drane is no longer a university academic, but is now
(2004-present), on the basis of his
research and the impact it generates, a self-employed consultant working
with churches of many
different denominations throughout the United Kingdom as well as
internationally. As part of this
work, he teaches on spirituality and fresh expressions as a consultant for
a number of seminaries
(including Fuller Seminary, California and St John's College Durham),
training church leaders. The
insights in his consultancy and teaching are underpinned by his research
insights into
McDonaldization culture and church leadership. That Drane's
research has led him to be an
independent consultant on church leadership employed by church and
para-church organizations
internationally demonstrates the impact of his research on the church.
(2.) As a result of his research into the conditions in which the
church exists and the nature of a
McDonaldized culture, Drane was appointed to a significant
leadership role within the Church of
England which is focused on addressing decline in church attendance and
renewing and
reinvigorating the theory and practice relating to mission in the church.
He has been co-chair of the
Mission Theology Advisory Group (jointly sponsored by the Mission &
Public Policy Committee of
the Archbishops' Council of the Church of England and by the Global
Mission Network of Churches
Together in Britain and Ireland) since 2002, with ongoing impact through
this census period. This
group is a partnership between the Church of England's Mission and Public
Affairs Division and the
Churches' Commission on Mission of Churches Together in Britain and
Ireland. MTAG offers
advice to the churches on matters affecting the mission of the whole
Church. Its particular focus is
on the relationship between the gospel and western culture, as the context
in which the gospel is
proclaimed in the UK; this is the focused area of Drane's research
insights. The approach of MTAG
arises directly from Drane's research insights into the church and
contemporary culture. For
example, included in this work has been the establishment of a website
`Spiritual Journeys'
(http://www.spiritualjourneys.org.uk/ ), created by MTAG which reports to
be aimed at everyone
who wants to explore their spiritual journey or the spiritual journeys of
others; this draws on
Drane's research into spirituality and the church. The website
offers materials for visitors to the site
to explore, as well as resources for practising Christians (both lay and
ordained). Its aim is to
provide members of Christian communities with the opportunity to learn
more about their own
traditions of spirituality and explore those of others: this is clearly
contrary to the spirituality of a
McDonaldized church, responding to his critiques of predictability and
calculability.
(3.) Because of his research insights on McDonaldized ecclesial
cultures and practices of ministry
and because of his work on church and contemporary culture, Drane
was appointed as a member
of the board of Mission Shaped Ministry, which is part of the Fresh
Expressions initiative of the
Church of England and the Methodist Church. His appointment was to utilize
his research into how
to find new and creative ways to explore what it means to be a community
of the church beyond
the traditional parish system, such as in discussion groups meeting in
coffee shops; through arts
events; etc. He has engaged in this work throughout the census period. In
this role, Drane's
research has been used to provide training days and in syllabus formation
for church leaders
exploring new patterns of ministry. Drane currently teaches church
leaders across the UK, using
his research and applying it directly to church communities. Mission
Shaped Ministry is at present
running ecumenically in over 50 centres across the UK with more than 2000
students enrolled. The
one-year, part-time course seeks to take participants on a learning
journey as part of a supportive
community, in contradistinction to what Drane's research
understood to be McDonaldized ecclesial
cultures. In doing this, the course trains clergy for leadership in Fresh
Expressions of Church.
Fresh Expressions of Church, which Drane's research in part led
to, accounts for about 6% of
Anglican and Methodist churches in the UK, so the effect of this work is
widespread.
(4.) With Olive Fleming Drane, Drane's research has been
used in his report commissioned by the
Church of Scotland, Reformed, Reforming, Emerging, and Experimenting
(2011). This report offers
an account by the commissioners of why Drane was appointed,
highlighting his research in relation
to the appointment and the task required from the church. The report
highlights the take-up and
development of the Mission Shaped Ministry course. This Report was
commissioned by a Joint
Working Party of the Ministries Council and the Mission, and adopted in
May 2011. It explores
ways to re-engage with the contemporary culture, and challenges patterns
of ministry, offering
constructive suggestions for how these might be better improved.
B. Biblical Models of Leadership: Clarke's
historical and theological research into New
Testament texts and first-century contexts has key implications for the
development of new and
nurture of existing local church communities in semi-rural or
sparsely-populated rural areas of
Scotland. Clarke's research has been used in a Scottish culture, in which
critiques of hierarchy and
Baptist models of congregationalism have resulted in the Baptist Union of
Scotland's perception of
a crisis of confidence about leadership in churches; widespread
dysfunctionality among leaders;
and uncertainty about what characterizes a `healthy' community. Models and
expectations of
leadership have not adapted to declining numbers within congregations.
Clarke's work has been
applied as directly relevant to contemporary situations, especially for
those for whom biblical
models provide the ultimate authority of forms and practice, and has also
been used indirectly to
stimulate reflection and change in Scottish Baptist churches. Two examples
illustrate this:
(1.) Baptist Union of Scotland — national discussions. As
a result of his research insights into the
forms and practices of leadership in the earliest church communities, Clarke
was involved in
Baptist Union of Scotland `Leadership Consultations, 1 and 2' (Aug and Dec
2006). The focus was
on exploring what biblical values should shape leadership; defining a
distinctly Baptist
understanding of leadership; exploring the tension between strong
leadership and
congregationalism; and the shape of pastoral leadership in a
post-Christendom world. This
outcome provided a route to impact through the following three areas
during the REF census
period, and in each of these three instances, Clarke's research
made a distinct and material
contribution (both directly and indirectly) to the impact taking place,
such that the impact would not
have occurred or would have been significantly reduced without the
contribution of that research:
a. a collection of essays (commissioned by the Baptist Union):
Andrew Rollinson (ed.),
Transforming Leadership: Essays Exploring Leadership in a Baptist
Context (Glasgow: Baptist
Union of Scotland, 2008). These were circulated to all Scottish Baptist
churches, and have been
used as the formal basis for directing leadership in Scottish Baptist
settings, thereby enabling the
outcome (the publication) to have formal impact in ecclesial leadership
settings.
b. Clarke delivering a public lecture entitled `Biblical
Reflections on Christian Leadership' at a
series of national seminars on `Transforming Leadership', organized by the
Baptist Union of
Scotland (March/April 2008). The work in this lecture arises from research
for a seminar entitled,
`Theological Reflections on Christian Leadership', delivered at the
national Baptist Union of
Scotland Annual Assembly (Nov 2007); DVD and MP3 of the lecture were made
available.
c. The Scottish Baptist College developing a new module on church
leadership, drawing from the
insights of Clarke's research.
(2.) A Specific Church Plant: Research, which subsequently
appeared in Clarke's 2008
monograph (A Pauline Theology of Church Leadership), was
foundational to establishing an
innovative set of principles of ecclesiology and models of ministry for a
pioneering church plant,
under the auspices of the Baptist Union of Scotland in September 2007
[http://www.gariochchurch.org.uk]. In particular, the Pauline focus on
multiple domestic settings for
all-age community life and worship (a key insight of Clarke's
research) was foundational, and
impinged on defining a fresh approach to the nature and ethos of local
church leadership. This
church model is regarded as a flagship within the Baptist Union of
Scotland. It provides an
alternative to traditional focus on large, plenary Sunday services, with
age-specific content, in
dedicated worship venues.
Continuing Work in Aberdeen on Church Leadership:
The University of Aberdeen continues to
support research into leadership in the church, providing further avenues
towards impact in this
area, and sustaining continued research in ecclesiastical polity. This is
seen in Clarke's continued
presence in the department, along with the appointments of Brittain
(2007-), Greggs (2011-) and
Nimmo (2013-). On the basis of his research into homosexuality in
the church, Brittain is a
member of the Faith and Order working group of the Episcopal Church of
Scotland, which is
working on church leadership and sexuality in the Anglican Communion. His
research has led to
his being invited to speak on BBC Scotland on conflict over moral issues
in the Church of Scotland.
Nimmo's research has contributed to his work with the Church of
Scotland Working Group on
Issues in Human Sexuality, and to his ecumenical work with the Joint
Doctrine Commission of the
Church of Scotland and the Roman Catholic Church. Greggs' research
in ecclesiology led to his
appointment as a Visiting Professor at St Mellitus College (a new Anglican
training college focused
on church leadership), London, where he helps in the training of Anglican
ministers. His research
has also led him to be appointed as a member of the Methodist Church's
Faith and Order network.
Furthermore, Christ's College (a Church of Scotland ministerial training
college) is located within
the department, with Swinton as its Principal.
Claimed Impact as defined by REF: The impacts of research
into church leadership carried out in
the unit have influenced the form and content of associations between
people and groups within
the church, and have illuminated and challenged cultural values and social
assumptions locally,
nationally and internationally. They have also created and inspired new
forms of religious
expression, both through the activities of the church leaders that have
been influenced and the
communities that they serve. The cultural context of this research and its
impact has also
responded to the needs of religious communities; and the research has
impacted in terms of its
effect on curricula significantly beyond the submitting HEI.
Sources to corroborate the impact
1. The work of mission shaped ministry (Drane): http://www.missionshapedministry.org/
2. Description of the work of MTAG (Drane): http://www.churchofengland.org/our-faith/mission/mission-theology.aspx
3. Website of `Spiritual Journeys' (Drane): http://www.spiritualjourneys.org.uk/
4. Reformed, Reforming, Emerging, and Experimenting (Church of
Scotland, 2011: Drane).
5. Regarding Clarke's research on Scottish Baptist policies,
corroborative statement from the
Ministry/Mission Adviser of Baptist Union of Scotland.
6. Transforming Leadership chapter by Clarke for Baptist
Union (pp. 8-15):
http://www.scottishbaptist.org.uk/sites/default/files/files/TransformingLeadership.pdf
7. Details of church plant communities arising from Clarke's
research:
http://www.gariochchurch.org.uk
8. Personal website of John Drane confirming how his ongoing work
links to the impact.