ENG03 - Rethinking Religion: Early Modern Beliefs and the Modern World
Submitting Institution
University of YorkUnit of Assessment
English Language and LiteratureSummary Impact Type
SocietalResearch Subject Area(s)
Language, Communication and Culture: Literary Studies
History and Archaeology: Historical Studies
Philosophy and Religious Studies: Religion and Religious Studies
Summary of the impact
Twenty-first century concepts of faith, community, and division were
forged in the early modern period: an age of Reformations, unprecedented
cross-cultural encounters (especially between Christianity and Islam), and
new understandings of religious, personal and social identity. The
research of Ziad Elmarsafy, Kevin Killeen, and Helen Smith, in this field,
has impacted upon a wide range of publics, individuals, and institutions,
who have gained a new understanding of national and international
attitudes to religious life, and a changed perspective on pressing
contemporary debates about belief and society. Beneficiaries include
school students, interested members of the public, and staff, volunteers,
and visitors at Hardwick Hall and York Minster Library. These latter
collaborations paved the way for national impact, benefitting the National
Trust, and Cathedral Libraries and Archives.
Underpinning research
In prize-winning publications, and two major research projects, Elmarsafy
(joined HEI in 2006 as SL, now Reader), Killeen (in 2008 as ECR, now SL)
and Smith (in 2004 as Lecturer now Reader) have focussed on the
relationship between religious texts (especially holy scriptures),
experience and identity from the Reformations to the Enlightenment. With
colleagues from History, they constitute the core of a vibrant research
cluster, focused on early modern religion and the book, based in the
interdisciplinary Centre for Renaissance and Early Modern Studies.
Collaboration and exchange among CREMS members has informed the
publications of Elmarsafy, Killeen and Smith. Their research, which offers
new perspectives on questions of belief, interpretation, and
cross-cultural exchange, has furthermore been shaped by the department's
distinctive transnational approach.
Killeen's research has brought new insights into biblical
scholarship in the mid-17th century. As well as exploring the
subject in detail through the example of the important, and previously
neglected, figure of Sir Thomas Browne, Killeen has demonstrated how the
Bible was appropriated and applied by a range of historical and literary
actors. His work reveals how crucial religious scholarship and hermeneutic
practice were to the intellectual history and political language of a
turbulent historical moment, which has been central to recent accounts of
British national identity.
Smith's Grossly Material Things: Women and Book Production in
Early Modern England sheds new light on women's roles in textual
production. She has uncovered evidence of women's religious commitments,
their roles in the making and movement of Catholic and Protestant books,
and their participation in debates around confessional change and cultural
encounter. Her work on material texts has drawn new critical attention to
the journeys and transactions, including confessional change, which books
participated in and structured.
Elmarsafy's The Enlightenment Qu'ran brings to light the
history of Qu'ranic translation from the 12th to the 18th
centuries, and shows that Qu'ranic texts were central to European thought
during the early modern period. His work on contemporary Islamic
literature has demonstrated the long-term legacies of early modern debates
within contemporary discourses surrounding religious identity and the
Islamic world.
Two major research projects have underpinned the impact described
below. Killeen organised a major international conference, `The
Bible in the 17th Century' (supported by the British Academy,
the Society for Renaissance Studies and the Royal Historical Society), in
2011. At this event, he and Smith brought together contributors to their
research-driven Oxford Handbook of the Bible in England, 1530-1700
(under contract with Oxford University Press). Their research for this
ongoing project reinforces the centrality of the Bible to English
identity, politics, and culture, and offers a new view of the local,
national, and international contexts in which the Bible was interpreted
and deployed.
Smith was Co-Investigator on the AHRC-funded project `Conversion
Narratives in Early Modern Europe' (Sep 2010-Aug 2013). The project
focussed on religious change in the dual contexts of the Reformations and
the encounter of Europe with the rising Ottoman Empire. The research
undertaken by project members revealed the dissemination of key narratives
across Europe, and highlighted the global range of questions of religious
change (including at the project's major international conference
`Conversion Narratives in the Early Modern World' in 2011). Smith's
research for the project shows the conceptual and corporeal closeness of
religious conversion and bodily cure. She has extended recent work on the
`Turk plays' by uncovering themes of religious transformation in Marston's
The Dutch Courtesan. This work (which drew on Elmarsafy's
expertise) informed a recent theatrical production. Smith's research into
the history and holdings of Hardwick Hall has demonstrated their material
and conceptual links to the English Reformation, European printed texts,
and Islamic materials and designs.
References to the research
Ziad Elmarsafy, The Enlightenment Qur'an: The Politics of Translation
and the Construction of Islam (Oxford: Oneworld, 2009). Awarded
British-Kuwait Friendship Society Prize. (REF 2)
Kevin Killeen, Biblical Scholarship, Science and Politics in Early
Modern England: Thomas Browne and the Thorny Place of Knowledge
(2009). Awarded Council for College and University English Book Prize. (REF
2)
--, `Chastising with Scorpions: Reading the Old Testament in Early Modern
England', in `The Textuality of Reading in Early Modern England' eds.
Jennifer Richards and Fred Schurink; Special Issue of The Huntington
Library Quarterly (2010): 491-506. DOI: 10.1525/hlq.2010.73.3.491
-- `Hanging up kings: The Political Bible in Early Modern England', Journal
of the History of Ideas, 72:4 (2011): 549-570. DOI:
10.1353/jhi.2011.0035
Helen Smith, Grossly Material Things: Women and Book Production in
Early Modern England (Oxford University Press, 2012). Awarded DeLong
SHARP Book History Prize. (REF2)
Research funding indicating quality of research
1. Simon Ditchfield (PI) and Smith (CI), `Conversion Narratives in Early
Modern England', AHRC Research Grant, September 2011-August 2013
(£572,056).
2. Killeen, Leverhulme Early Career Fellowship, 2008-09; BA conference
grant (£10,000); Conference Grants from RHS and SRS.
3. Killeen (CI), 'The Complete Works of Sir Thomas Browne', AHRC Research
Grant, January 2013-January 2018 (£946,070.93).
4. Smith, Leverhulme Research Fellowship, awarded in April 2013 (£44,538)
5. Smith (PI), `Imagining Jerusalem, 1099 to the Present Day'. AHRC
Research Network, September 2013-August 2015 (£44,539)
Details of the impact
Through a wide-ranging and interlinked impact programme, the group's
research has inspired creative and critical responses among a range of
publics, individuals, and institutions, ranging from school students to
the National Trust and its users. Impact events have brought local and
visiting York audiences to the heart of national debates and stimulated
historically-informed responses with a national, and international, reach.
Killeen and Smith have collaborated extensively in organising the two key
strands of impact activity: on the Bible (led by Killeen) and on
conversion narratives and religious change (led by Smith). Elmarsafy's
research has underpinned much of this second strand, and been central to
the exhibition and app at Hardwick Hall, described below.
Inspiring Publics
In 2011, Killeen trained postgraduates to work with over 180 local
primary school students on `Parallel Stories: Parables for our
Time', exploring the application of religious narratives to contemporary
events. Sixth-form students from across Yorkshire, and from BSix, Hackney,
an area at the centre of recent debates around religious tensions, took
part in five workshops with Helen Smith and Abigail Shinn (postdoctoral
fellow on the Conversion Narratives project) from 2011-13, exploring
religious life in the Renaissance, and applying the team's findings to
their own experiences. One teacher testified that Parallel Stories'
`creative approach... enabled the children to understand the Bible's
significance today', whilst a BSix student emailed Smith to say that the
workshops `inspired me so much that I am basing my Extended project
qualification on something very similar.... I regularly check the blog'
(Evidence #1).
Six public lectures in spring 2013 (including by Smith, Elmarsafy, and
Conversion Narratives members Abigail Shinn, Peter Mazur and Simon
Ditchfield, chaired by Killeen) brought the group's research to a wide
local public
(http://www.york.ac.uk/crems/conversion/news/publiclectures/). The
lectures, held at the Medical Society Rooms in the centre of York in order
to attract an audience beyond the University, encouraged attendees to
understand the historical diversity of religious experience, and its
pertinence to present debates. Routinely over capacity, the lectures
attracted c. 420 attendees. Feedback gathered through postcards filled in
after each lecture singled out a variety of ideas showing connections
between current and early modern experiences of religion that attendees
found provocative, including `the Anglo-Ottoman detente under Elizabeth
I', `the controversies involved in translating the Qu'ran', `women's
embroidery [as] a rich source for understanding the social and religious
upheavals of the Renaissance', and `how mutable identities were' (Evidence
#2).
The Bible was a core theme of the first York Festival of Ideas in July
2011, allowing York residents and visitors to participate in and
gain a sophisticated understanding of national celebrations of the 400th
Anniversary of the King James Bible (Evidence #3). A Conversion
Narratives walking tour, family Bible event, and national `Ten
commandments for the 21st century' competition, encouraged individuals
to understand the centrality of the King James Bible translations and
biblical politics to national life, and realise the enduring relevance of
early modern debates around conversion and religious identity (Evidence
#2).
The Conversion Narratives blog and website (www.york.ac.uk/conversion;
www.europeanconversionnarratives.wordpress.com)
have opened the group's research to an international audience,
with posts drawing, for example, on Smith's research into women's reading
and tales of conversion, Killeen's research into Browne and the KJV, and
Elmarsafy's research into Islamic culture; the blog had over 29,000 hits
from 127 countries between Sept 2010 and July 31st 2013, and the project
had over 1000 twitter followers on July 31st 2013. Responses to the blog
reveal the eagerness of non-academics to participate in and be informed by
the research of the project: 'Lilufa' commented: 'this sort of research is
highly valuable in terms of aiding one's understanding of another's
religion or way of life. It is through this understanding prejudices can
be tackled' (Evidence #4).
Re-presenting the Past
Two exhibitions, one led by Killeen and one led by Smith, brought
Elmarsafy, Killeen and Smith's research findings to national and
international audiences, and had a significant impact upon the National
Trust and Cathedral Libraries and Archives. The group's
research has enabled Hardwick Hall and the York Minster Library to
understand more fully the potential and richness of their collections, and
to appreciate the capacity of those collections to contribute to
contemporary debates and communicate difficult historical concepts to a
wide audience. Through a series of meetings and exchanges in June and July
2013, these insights have also impacted upon senior curators at the
National Trust and institutions within the new Cathedral Libraries and
Archives Network (Evidence #5 and 6).
Hardwick Hall, one of the most important surviving Elizabethan
houses, attracts over 250,000 visitors a year, and brings together a team
of 250 volunteers. Hardwick was the ideal site to explore religious
history and women's agency, thanks to the history of its builder, Bess of
Hardwick, and its holdings, especially an appliqué hanging showing `True
faith and her contrary, Mahomet' and rare painted hangings depicting the
conversion of Saul. Smith curated the `Virtue and Vice' exhibition (Apr
2013-Nov 2014). She wrote the accompanying mobile app which links
Hardwick's collections to those held nationally and internationally, and
enables non-academic audiences to engage actively in contextualizing the
Hall's collections
(Android: play.google.com/store/apps/details?id=com.rustymonkey.virtueandvice&hl=en_GB;iOS:itunes.apple.com/app/virtue-and-vice/id635915944?ign-mpt=uo%3D5).
One element of Smith's exhibition specifically illustrates the capacity
of research and creative practice to come together to address areas of
cultural conflict. Hardwick's `Mahomet' appliqué hanging controversially,
from a modern perspective, represents the triumph of English Protestantism
over Islam (though Smith's interpretation for the exhibition reveals its
more nuanced approach to this iconographic tradition). Elmarsafy was
centrally engaged in the decisions made about how to approach the
provocative 'Mahomet' hanging, and how to present it within the exhibition
and app. Jan Garside, a nationally-recognised textile artist,
engaged in a series of conversations with Smith (which drew on Smith's,
Killeen's and Elmarsafy's research), and reinterpreted Hardwick's
controversial hanging in a textile installation reflecting upon cultural
encounter and women's agency. This collaboration not only added to the
impact of the research presented in the exhibition, but had a beneficial
impact on Garside, who brought new designs into her work, based on Smith's
analysis of material encounters in the Renaissance, and began to conceive
differently of the relevance of historical collections to her practice
(Evidence #7).
The exhibition's most significant impact has been upon the National
Trust (including its senior administrators, curators and
volunteers). After a workshop presenting the research of Elmarsafy,
Killeen and Smith, 79% of Hardwick room guides confirmed they would change
how they presented the Hall to visitors (Evidence #8). One, in particular,
noted the dual impact of the exhibition and the research workshop,
confirming `the visitors themselves will think differently'. The
exhibition has indeed had a direct impact upon local, national, and
international visitors. Visitors interviewed in July 2013 were
enthusiastic about how the exhibition connected Hardwick to national and
international histories with continuing relevance (Evidence #8). Elena
Williams, Assistant House and Collections Manager, confirms `the
exhibition has changed how we present the Hall, and made staff more
confident in presenting complex historical knowledge and ideas to visitors
from across the world' (Evidence #9). Meetings with national curatorial
staff (for Pictures and Sculpture and Books and Libraries), have confirmed
the Trust's aim to build on the exhibition throughout the organization,
and led to an ongoing research partnership and an invitation to explore
the exhibition's lessons in the Trust's autumn 2013 ABC Bulletin.
David Adshead, Head Curator of the National Trust, has confirmed that this
collaboration will shape the Trust's research agenda as it moves forward
(Evidence #5).
York Minster Library, the largest Cathedral Library in Britain,
has important collections in theology, early science, literature, and
music. `A Book Fit for a King', curated by Killeen as part of the King
James Bible celebrations (July-Nov 2011; www.york.ac.uk/projects/bible/),
has been described as 'the most important exhibition run by the Minster
Library to date. It gave us new insights into the values and histories of
our own collections' (Evidence #10). The exhibition raised awareness among
local communities and tourists of the historic importance of York's
ecclesiastical past and of the ecclesiastical context of learning in the
early modern period. The Minster Librarian has confirmed that Killeen's
presentation of cutting-edge research has inspired the Dean and
Chapter to understand the value of the library's historic holdings,
and how they can be made relevant in today's world (Evidence #10). This
close collaboration has established the University of York and York
Minster Library as the leading institutions in the formation of the new
Cathedral Libraries and Archives Network (Evidence #6 and #10).
Representatives of major Cathedral and ecclesiastical libraries met with
York academics (including Smith) on 15th March, 2013 to launch
the network. This network facilitates and promotes research on these
collections and acts as an interface between academic communities, church
bodies and the wider public.
Sources to corroborate the impact
- Evidence of schools impact (NCEM press release featuring teacher (tinyurl.com/okrekxf);
email from BSix student).
- Portfolio of feedback materials from impact events.
- Festival of Ideas 2011 programme and York Press articles: 16/03/11
(tinyurl.com/pffa6c5), 20/06/11 (tinyurl.com/nthotge), 06/07/11
(tinyurl.com/pvyxnfp).
- i. Conversion Narratives blog and website statistics. ii. Blog comment
from Lilufa.
- Letter from Head Curator of the National Trust.
- Cathedral Libraries and Archives Network website: www.clan-uk.org.
- Letter and blog entry from Jan Garside, Textile Artist
(tinyurl.com/nfopkxd). Interview with Jan undertaken 30th July 2013
(tinyurl.com/ogsdhou).
- i. Feedback from NT volunteers; ii. Hardwick visitor interviews; iii.
tripadvisor comment 29/06/2013 ('the information boards in the house are
among the best I've ever seen').
- Letter from Assistant House and Collectors Manager, Hardwick Hall.
- Letter from York Minster Librarian. York Press article 25/05/11
showing influence of York research on Librarian's understanding of the
collections (tinyurl.com/q42dcs3).