TFTV03 - Slavery: A 21st Century Evil
Submitting Institution
University of YorkUnit of Assessment
Music, Drama, Dance and Performing ArtsSummary Impact Type
SocietalResearch Subject Area(s)
Studies In Human Society: Policy and Administration
History and Archaeology: Historical Studies
Summary of the impact
Three films by David Hickman identify and examine contemporary forms of
modern slavery in Haiti,
Pakistan and India, where the plight of the victims has gone unrecognised
by governments and
international agencies. The case for impact is made in relation to the
international exposure of the
films (broadcast by Al Jazeera in more than 100 countries), responses from
the general public,
their uptake among educators and students studying slavery and human
rights and, most
importantly, the impact on some of the victims of slavery who appear in
the films, as well as for
organisations that represent or campaign for them.
Underpinning research
David Hickman, senior lecturer in the department of Theatre, Film and
Television since 2009,
researched and produced all three films during the spring and summer of
2011. They were
presented by journalist Rageh Omaar, and broadcast on the Al Jazeera
network in the series,
Slavery: A 21st Century Evil, in October
and November 2011.
The project began with the hypothesis that slavery is more widespread
today than when it was
progressively outlawed by states in Europe and North America in the
nineteenth century. Early
anti-slavery legislation in the 1800s focused on the trade itself, and
tended to prohibit the forced
movement of people across international borders. Anti-slavery protocols
today do much the same
thing — the word `slavery' has largely been replaced in government and
agency policy statements
on the subject by `trafficking'.
The three films, effectively investigative participant/observer field
research, explore and present the
experiences and testimonies of people who do not meet modern legal
definitions of `trafficked
peoples'. Beginning with the common definition of slavery as the enforced
ownership of one person
by another, the research set out to widen this definition to cover
specific and complex cultural
mechanisms that draw people into forms of unfree labour and subsequently
trap them. The
research also sought to problematise the international regulatory emphasis
on trafficking by
arguing that some of the most persistent and widespread forms of slavery
do not involve trafficked
people and that there is evidence that these people have to some extent
been rendered invisible to
key authorities such as the US State Department, the International Labour
Organisation and other
branches of the UN.
Haiti investigated stories from current and past child slaves, or
`restaveks' — a system claimed as a
means of educating poor children from rural districts who would leave
their families for a period to
provide domestic labour for wealthier urban families in return for free
education. The restavek
system is outlawed in Haiti and does not officially exist. This research
not only confirmed that child
slaves are still drawn from the rural hinterland, but also discovered they
are streaming, not into
middle class homes, but into the post-earthquake slums and tent cities of
Port au Prince. They
receive no education and no pay, and many experience lives of routine
violence and abuse.
Pakistan examined the case of bonded labourers in the brick kiln
factories of rural Punjab. Bonded
labourers are enslaved by debts incurred partly by cultural imperatives
such as marriage dowries,
and are trapped by unfair and often unwritten contracts in which interest
on their debts accrue
faster than they can work to pay off their debt. The research here also
revealed new evidence of
other forms of exploitation `piggy-backing' on bonded slavery, including
organ trafficking. India
researched the experiences of women who had been trafficked to Haryana
state from other parts
of India, where they have experienced violence, rape and forced marriage.
The phenomenon of
bride trafficking is not recognised by the Indian government and thus the
research contributes to
exposing the practice.
References to the research
Slavery: A 21st Century Evil was a
series of seven half-hour films and one hour-long studio
discussion, broadcast worldwide on Al Jazeera in October and November
2011.
Slavery: A 21st Century Evil. Bonded Slavery
(Pakistan)
[Broadcast 24.10.11 at 22.30; 25.10.11 at 09.30; 26.10.11 at 03.30;
27.10.11 at 16.30; 27.10.11 at
05.30. All times GMT.]
Available online here:
http://www.aljazeera.com/programmes/slaverya21stcenturyevil/2011/10/20111010144417942321.html
Slavery: A 21st Century Evil. Bride
Trafficking (India)
[Broadcast 14.11.11 at 22.30; 15.11.11 at 09.30; 16.11.11 at 03.30;
17.11.11 at 16.30]
Available online here:
http://www.aljazeera.com/programmes/slaverya21stcenturyevil/2011/10/2011101013102368710.html
Slavery: A 21st Century Evil. Child Slavery
(Haiti)
[Broadcast 31.10.11 at 22.30; 01.11.11 at 09.30; 02.11.11 at 03.30;
03.11.11 at 16.30]
Available online here:
http://www.aljazeera.com/programmes/slaverya21stcenturyevil/2011/10/20111010152040468529.html
All three films were directed by David Hickman and all three are listed
as a single output in REF2
The quality of the films is evidenced by their nomination for an International
Documentary
Association (IDA) Award by the International Documentary Association
in 2012 in the `Best
Limited Series' category, alongside films by, among others, Martin
Scorsese and Werner Herzog.
The awards are "the world's most prestigious awards for nonfiction
filmmaking" [IDA press release,
22 October 2012]. Hickman was subsequently invited to give two keynote
presentations of this
research: `Slavery versus Trafficking', at the `Sixth Art of Management
and Organization
Conference, University of York, 5 September 2012, and `Free and Unfree
Labour: Slavery in
Pakistan' inaugural event for the Centre for Advanced Studies, University
of Nottingham. He was
also invited to give a public lecture, `Slavery on film: exposure or
exploitation', at the University of
York's Festival of Ideas on 23 June 2013.
The film on bonded slaves in Pakistan was critic's choice in The
Sunday Times, 23 October, p48
(ISSN: 0956-1382) [.pdf of review available]. Rageh Omaar was interviewed
about the series by
The Guardian on 6 November 2011: http://www.theguardian.com/media/2011/nov/06/rageh-omaar-interview-slavery-evil
Details of the impact
References to corroborating sources are listed as `[1]'.
The series was broadcast on Al Jazeera's International Network which has
one of the largest
footprints in satellite broadcasting reaching over 100 countries with an
estimated audience of
between 40 and 50 million viewers.
The series was commissioned with the express intention of informing
public debate on slavery and
trafficking, and addressing questions and information directly to
policy-makers and activists in the
field. The series culminated with an hour-long debate, moderated by Rageh
Omaar, in which
invited guests included Luis C deBaca, ambassador-at-Large at the Office
to Monitor and Combat
Trafficking in Persons, US State Department; Joy Ezeilo, United Nations
Special Rapporteur on
Trafficking in Persons; Kevin Bales, President, Free the Slaves (a
Washington-based international
NGO); David Batstone, President, Not for Sale (a California-based
international NGO).
In the wider public and academic domain the films have had a more
immediate impact. Focus
pieces like that of Petra Lent McCarron on the Media Voices for
Children blog demonstrate the way
in which the Haiti film, in conjunction with media scrutiny, can
help gain the issues greater
exposure and push them up the political agenda [1]. An informal network of
bloggers and
interested parties has frequently reposted the Al Jazeera video feed and
posted personal
reflections (e.g. the anonymous blog Feeling a bit oppressed lately?
[2])
Several NGOs, including the Alliance Against Modern Slavery [3] and the
Dalit Freedom Network
[4] offer the films as primary material to help raise awareness.
The films are already used widely as a teaching resource. Students at
Oakland Early College,
Michigan, (ages 15-19) use the films to compare modern slavery to the 18 th
century trans-Atlantic
slave trade. Courses run by the American University in Rome have used and
responded to the
films as key texts [5].
The India documentary on trafficked brides prompted students of
the Women's Studies programme
at DePauw University to engage more directly with the activist press,
publishing their responses on
Project Censor's Media Freedom International blog [6]
TOPSY social media analytics give an indication of the widespread public
attention given to the
three films. TOPSY analytics captured 261 Twitter posts linking to the
Haiti film on the Al Jazeera
page or YouTube channel; the Pakistan film was featured in 305 posts,
while the India film has
been linked to in posts 1649 times. As at 28.11.12 there had been 279,701
discrete views on the Al
Jazeera `Slavery' website, 329,132 YouTube views in total, 56,241
subscriber views on `Slavery'
podcast, 8,191 listeners with audio and 30,332 `likes' on Facebook.
Al Jazeera created a `Slavery' website which has gathered numerous
comments and opinion on
the series and the individual films. These can be found by navigating
through the episodes from:
http://www.aljazeera.com/programmes/slaverya21stcenturyevil/2011/10/2011101012574599955.html
[7]
Impact on the interviewees of the films
Shortly after the broadcast of the Pakistan episode, the film's field
producer, Fazeelat Aslam, made
a follow-up film called Yo Haqeen, in Urdu and for broadcast on the AAJ
network in Pakistan. It
focused on Sayeda Fatima, who was featured strongly in the AJE film and
who runs the Bonded
Labour Liberation Front (BLLF). A trailer of Fazeelat Aslam's film can be
found here:
http://shelby.tv/video/youtube/kAJaMqzhs7w/ho-yaqeen-episode-4-syeda-fatima-trailer-2
[8]
In an email dated 24 May 2013, Ms Aslam provided information about the
impact of the film on the
BLLF: `Since the Al Jazeera and Ho Yaqeen piece, but certainly much can be
attributed to the Al
Jazeera piece exclusively, many workers have become inspired.... Because
of the prominent
reputable names in the piece, many people see how much power Fatima
yields, how important
BLLF is and how it is recognized as well as how much the issue is
recognized. Workers have no
formed unions and have far more power than ever before.' [9]
In an email dated 2 July 2013, Syeda Fatima, General Secretary of the
local NGO Bonded Labour
Liberation Front, confirmed that `Ashraf' and his large family, bonded
labourers who were featured
prominently in the Pakistan film, have been freed from the debt
that had trapped them for decades.
[9]
The Indian episode helped Shafiq Kahn, founder of the organisation
Empower People, as reported
in E-mail dated 19 August 2012:
`...definitely your documentary help me in spreading the cause, some
parliamentarians raised this
issue in parliament and other media institutions are now regularly working
publishing about bride
trafficking. This year I was awarded as amazing Indian by times group
(media institution). these are
results of aljazeera's documentary,' [9]
Sources to corroborate the impact
Corroborating sources referenced in section four above. Sources
demonstrate the impact of the
research on the public
[1] http://mediavoicesforchildren.org/?p=10573
[2] http://feelingoppressed.wordpress.com/2012/11/27/unmasking-indias-secret-trade-bridal-slaves/
[3] http://allianceagainstmodernslavery.org/documentaries_movies_podcasts_and_videos
[4] http://www.dfn.org.uk/news/media/197-bridal-slavery-in-india
http://www.dfn.org.uk/component/content/article/42-information/slavery/182-bride-trafficking
[5] http://socialactive.wordpress.com/2013/04/02/slavery-the-21st-century-evil-federica-de-giorgi/
[6] http://www.projectcensored.org/bridal-slaves-indias-bride-buying-country/
[7] http://www.aljazeera.com/programmes/slaverya21stcenturyevil/2011/10/2011101012574599955.html
[8] http://shelby.tv/video/youtube/kAJaMqzhs7w/ho-yaqeen-episode-4-syeda-fatima-trailer-2
[9] E-mails from:
Field producer for Al Jazeera films
General Secretary of the Bonded Labour Liberation Front
Fazeelat Aslam, Syeda Fatima and Shafiq Kahn (available on request)
[10] The following websites evidence the wider impact and
awareness-raising of the research
http://www.cbc.ca/strombo/news/disappear-from-social-media-today-to-raise-awareness-about-modern-day-slave
http://thegrumpysociologist.blogspot.co.uk/2011/10/aljazeeras-slavery-21st-century-evil.html
http://amrc.org.hk/sites/default/files/ALU-Issue-81.pdf#page=3
House journal of a Hong Kong-based NGO called the Asia Monitor Resource
Centre. The editorial links to the Pakistan film and
quotes from Ashraf, one of the interviewees in the film (Page 3).