Africa in Motion: Enhancing Public Awareness of African Cinema in Scotland, the UK and Internationally
Submitting Institution
University of StirlingUnit of Assessment
English Language and LiteratureSummary Impact Type
CulturalResearch Subject Area(s)
Studies In Creative Arts and Writing: Film, Television and Digital Media
Language, Communication and Culture: Cultural Studies
History and Archaeology: Historical Studies
Summary of the impact
The Africa in Motion Film Festival (AiM), based in Glasgow and Edinburgh,
directly emerged from research led by David Murphy and a community of
postgraduate students at the University of Stirling. The festival has
attracted new audiences for African cinema (over 20,000 spectators since
2006) and contributed to wider debates about it amongst the general
public, NGOs, as well as cinephiles in Scotland and more widely. In
particular, two projects on the `lost classics' of African cinema allowed
neglected films to be discovered both by a general audience and
influential film critics/journalists.
Underpinning research
Murphy's work on African cinema has consistently engaged with the
construction of African film history, seeking to problematise dominant
genealogies of this body of filmmaking. One of the few scholars working in
this field in the UK, he has developed a community of postgraduate
students in Stirling who have worked on underrepresented aspects of
African cinema (four research postgraduate students in total, two of whom
completed in 2010 and 2011 respectively). Murphy's research is a central
component of Stirling's Postcolonial Studies research group. Recent
editions of AiM have included masterclasses with directors held at the
university, which have involved other members of the group, in particular
Marshall and Robinson and research postgraduate students who work as
interns throughout the festival.
Murphy's first monograph (2000) on the Senegalese director Ousmane
Sembene (often referred to as the `father of African Cinema') challenged
dominant conceptions of the director's work as representative of a
didactic, social realist trend in early Francophone African film. In
subsequent research, Murphy's writings have explored lesser-known areas of
African cinema, leading to his co-authored 2007 monograph, Postcolonial
African Cinema, which examines filmmaking from Francophone
sub-Saharan Africa, North Africa, Lusophone Africa, and South Africa. In
the 1980s-1990s, African film criticism had focused almost exclusively on
film production from France's former colonies in West Africa but Murphy's
work has played a pioneering role in promoting a more decentred approach
to African cinema, and to Postcolonial Studies more widely. In his role as
Vice-President of the Society for Francophone Postcolonial Studies, Murphy
oversees the selection of an annual film to sponsor—these films highlight
issues related to postcolonial research agendas.
Within this overarching research, the `Africa's Lost Classics' project
has played a crucial role and has directly led to the rediscovery and
wider dissemination of important films which clearly demonstrate that
social realism was never the hegemonic form of filmmaking that critics
have often claimed it to be. Murphy has received funding for various
projects centred on these `lost classics', which allowed screenings and
academic events to take place at AiM in 2006 and 2007: these events
brought together a group of international scholars to discuss neglected,
largely forgotten works that, when assessed collectively, revealed a far
greater diversity in African filmmaking of the 1960s-1970s than had
previously been acknowledged by critics. The initial publication connected
with this project was a dossier published in the influential film journal,
Screen, in 2007, which constituted the first major intervention in
the field calling for a new history of African cinema to be developed. The
impact of Murphy's research has marked this out as an area of clear,
strategic importance for the field: an edited volume for Legenda
developing this historical approach more fully is due for publication in
early 2014, and is indicative of Murphy's continued prominence as a
leading researcher on African film history and Postcolonial Studies. This
work has had significant reach, leading to the use of certain of these
lost classics in, for example, an arts event at the Tate Modern in London,
at New York's Museum of the Moving Image, and in a major documentary
series on the history of film for More 4 by the leading critic Mark
Cousins.
References to the research
Outputs
• Co-editor (with Lizelle Bisschoff), `Africa's Lost Classics', special
dossier in Screen, 48.4 (2007), pp.493-527.
• Co-Author (with Patrick Williams), Postcolonial African Cinema: Ten
Directors (Manchester: Manchester UP, 2007).
• Sembene: Imagining Alternatives in Film and Fiction (Oxford:
James Currey; Trenton, NJ: Africa World Press, 2000).
Grants
As part of the research carried out with the aid of two small research
grants, Murphy was able to carry out initial research on the early years
of Francophone West African filmmaking. The ideas from this research
informed the writing of Postcolonial African Cinema (MUP, 2007),
particularly the Introduction.
• Leverhulme Trust Research Fellowship (July 2001-August 2003:
£3,300): Funding for research trips to Edinburgh, London, France and
Senegal.
• British Academy Research Grant (April 2001-March 2002: £2,500):
Funding for research trips to Edinburgh, London, France and Senegal.
• AHRC Small Grant in the Creative and Performing Arts (June
2006-May 2007: £8,200): Funding for project entitled `Recovering Lost
African Film Classics'. Murphy was PI on this project which brought four
`lost classics' to AiM in Oct 2006 (his then postgraduate student, and AiM
founder Lizelle Bisschoff, worked closely with him on the project);
leading scholars were invited for a symposium and a round table; the
papers from this event were published in the Screen dossier in
2007.
• Carnegie Trust Large Research Grant (July 2007-June 2010:
£23,000): Funding for three-year collaborative project (with Universities
of Aberdeen & Edinburgh), entitled `Locating African Culture'. Again,
Murphy was PI on this project, the core strand of which allowed him to
continue the focus on lost classics at AiM 2007, this time looking at
films by women directors. Funding also permitted the invitation of guest
speakers for a round table and a symposium.
• British Academy Small Research Grant (Sept 2008-Feb 2011;
£7,190): Funding for project entitled `Making Histories: Towards More
Complex Genealogies of African Literature and Cinema'. In Sept 2008,
Murphy was awarded funding to carry out further research on the history of
Francophone African cinema; this research will inform his contributions to
the co-edited volume Africa's Lost Classics: New Histories of African
Cinema to be published by Legenda in early 2014.
Quality of the research: Postcolonial African Cinema was
published in MUP's rigorously peer- reviewed Film Studies series; Screen
is the leading film studies journal in the UK, and it subjects work
submitted to extremely rigorous peer review. The MUP book has sold 1000
copies: both it and the volume on Sembene have been adopted as compulsory
reading on various North American courses devoted to African film: e.g.
Florida State University, University of Victoria, BC, Howard University.
Details of the impact
The basis of the research link to impact is twofold. Firstly, Murphy's
research has helped to shape programming at the AiM festival, explicitly
fostering an approach that extends beyond the standard focus on a limited
body of filmmaking from Francophone West Africa. Secondly, the `lost
classics' programmes (featuring pioneering West African directors of the
1960s, and women directors from across the continent) have promoted a more
complex genealogy of African cinema and were directly linked to new
research. Rather than simply contributing to KE/dissemination, the
festival has acted as a conduit for Murphy's research on the need to
develop new genealogies of African film. Murphy was on the Board of
Advisors of the AiM festival from 2006-11 and has been a Trustee since
2012 (when the Festival gained charitable status): he has advised on the
mix of `classic films' from 1960s-80s as well as more recent works, and
has sought to inform and educate festival audiences about the diversity of
African cinema in historical, stylistic and regional terms by giving
introductions to films and leading Q&A sessions. The Festival has
brought many African film directors to Edinburgh, such as Gaston Kaboré in
2008, Jean-Pierre Bekolo in 2012, Newton Aduaka in 2013, with funding from
the University of Stirling, and Murphy conducted Q&As with all three
filmmakers. Murphy's activities with AiM have given rise to specific
planned outcomes, in particular the development and education of
audiences, as well as the promotion of a wider understanding of African
cinema and its history/diversity. They have also given rise to important
unplanned outcomes: in particular, the screening of the films in the two
lost classics programmes have led to these films, most notably Mambety's Badou
Boy being made available to a wider set of audiences by individuals
who first encountered them at AiM.
The primary beneficiaries have been cinema audiences across Scotland,
particularly in Glasgow and Edinburgh but also in touring programmes in
recent years, such as to the Highlands in 2010; Murphy gave introductions
to films at the Eden Court Cinema in Inverness in 2009; the festival has
also screened films at the MacRobert Centre at the University of Stirling
since 2012. In total, since 2006, AiM has attracted over 20,000 people to
its screenings, and the audience response (recorded in questionnaires
distributed during the festival) indicates that the festival has greatly
increased their cultural awareness of Africa: the mix of entertainment and
pedagogical elements (through the film introductions and scholarly events
attached to the festival) has been a key factor in this process. The
festival is the only such event focusing on African cinema in Scotland,
and it is the second biggest African film festival in the UK after the
recently relaunched London African Film Festival.
The festival's promotion of the `lost classics' of African cinema has had
the most significant impact through the manner in which it influenced the
thinking of the prominent film journalist/curator/filmmaker, Mark Cousins,
whose documentary series The Story of Film, shown on More4 in
Autumn 2011, included in the episode on modernism a detailed discussion of
Badou Boy (dir.Djibril Diop Mambéty, 1970), first screened at AiM
in 2006 as part of the `lost classics series. Cousins was a Board member
for the first three years of the festival's existence, and he moderated a
round table on the lost classics programme at the 2006 festival. It was
Murphy's archival research that introduced Cousins to these `lost
classics'. Cousins writes in his article for the 2007 Screen
dossier: `For [lost classics to become found ones], someone like David
Murphy, acting on behalf of something like Africa in Motion, has to go
somewhere like the Cinémathèque Afrique in Paris and watch lots of films,
select the good, rarely seen ones, hand them to people like Lizelle
Bisschoff [...], who will then present them in a festival for people like
me to see' (p.510). Murphy acted as a consultant prior to the filming of
the sections of The Story of Film that took place in West Africa,
advising on specific sites in Senegal, Dakar in particular, that had
served as locations in landmark African films of the past four decades:
his contribution is acknowledged in the closing credits of this episode.
The documentary series has been celebrated as a groundbreaking work,
charting a new history of global film that gives greater prominence to the
marginalised cinemas of Asia and, in particular, Africa. The series has
won various prizes (including the 2012 Stanley Kubrick Prize at the
Traverse City Film Festival in Michigan) and is scheduled to be screened
in up to 10 countries and in multiple languages (it screened in the US in
autumn 2013). The `recovery' of Badou Boy at AiM has also enabled
a series of unplanned impact activities. It was screened at the Tate
Modern in London, in May 2008, and at the Cultural eXchanges
festival at De Montfort University in March 2010. In addition, the Tate
has archived a clip from the film on its website. The film was screened at
New York's Museum of the Moving Image in April 2011, and was the editor's
pick on Alt Screen, a resource described by the New York Times as
`a comprehensive guide to ... New York film culture as we know it'.
Cousins is quoted here, using the language proposed in Murphy's research:
`its sonic complexity, its state of the nation-ness, its Joycean
wandering, its allegorical fun, convinced me that Badou Boy is
undisputedly a lost classic'.
Essentially, Murphy's research has played a key role in allowing the AiM
festival to develop an impact strategy that extends beyond simple
knowledge transfer. It has developed a clear audience education strategy
that has attracted over 20,000 people to its screenings, and has
consistently sought to widen understandings of African cinema. Prior to
the creation of AiM, exposure to African film in Scotland consisted solely
of infrequent screenings of films by a small handful of well-known African
directors: this situation has been transformed with a growing audience now
familiar with a body of work whose geographical, historical and aesthetic
diversity has consistently been promoted in Murphy's pioneering research.
Sources to corroborate the impact
- Africa in Motion compiles annual reports that detail audiences
response and attendance figures: copies can be obtained from: mailto:info@africa-in-motion.org.uk.
- Three sources clearly indicate that the lost classics programme at AiM
was the source of Mark Cousins' discovery of Badou Boy. See his
documentary series, The Story of Film (http://www.channel4.com/programmes/the-story-of-film-an-odyssey),
his top 5 films of year in Sight and Sound from December 2006:
http://old.bfi.org.uk/sightandsound/feature/49348,
and his contribution to the Screen dossier: `Discovering
Africa's Orson Welles', Screen, 48.4 (2007): 507-10. For details
of the prizes won by the series and its distribution to various
countries, see:
http://hopscotchfilms.squarespace.com/news/category/the-story-of-film.
- Press coverage of festival. AiM has an archive of press coverage. See:
http://www.africa-in-
motion.org.uk For a sample of coverage, see: http://www.scottishscreen.com/news/news_story.php?news_id=1041
- For Tate Modern screening: http://www.tate.org.uk/context-comment/video/djibril-diop-mambety.
- For De Montfort screening: http://www.dmu.ac.uk/documents/art-design-and-humanities-documents/cultural-exchanges-festival/cultural-exchanges-brochure-2010.pdf.
- For the screening at New York's Museum of the Moving Image and Alt
Screen Editor's Pick: http://www.movingimage.us/visit/calendar/2011/04/09/detail/badou-boy
and
http://altscreen.com/Saturday2/.
- In 2010 the Africa in Motion festival was honoured by the Foundation
for Subjective Experience and Research (SER Foundation), in the context
of the United Nations' International Year of Reconciliation. In 2009,
the Africa in Motion festival took `Reconciliation' as its main theme
and the festival screened a range of films on this topic, as well as
hosting a symposium and various panel discussions on trauma, conflict,
peace and reconciliation in Africa. SER Foundation, which supports
worldwide projects in the area of children and youth, culture,
inter-cultural dialogue and religion, described the festival as an
`outstanding' project, because it emphasised the need for reconciliation
and the necessary steps required to `build bridges' on the road to a
sustainable peace. AiM was named as one of twelve projects worldwide to
receive an award, together with 600 euros prize money, at a ceremony in
Switzerland in August that year. See:
http://www.ser-foundation.de/index.php?include=100.