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The History Department's Centre for the Study of Christianity and Culture (CSCC) employed its research expertise in religious history to improve the understanding and sustainability of historic churches and cathedrals. These together form England's largest single 'estate' of built heritage with over 11 million visitors each year. From 2008 the Centre developed an extensive programme of national partnerships, which have led to significant and wide-reaching impact:
(i) creating new aids to help visitors engage with sacred sites
(ii) encouraging tourism and enhancing access to these national and international heritage sites for people from all cultural and faith backgrounds
(iii) delivering professional development activities for clergy, lay leaders, church architects, diocesan staff, heritage staff and volunteers
The case study looks at interreligious engagement made possible by an `axis' between Heythrop College and the multicultural world of Southall, West London. The impact falls mainly into two types. The first is generated by the activities in and around Southall, focused on developing new forms of religious expression and the potential for change in religious practice and interreligious understanding in the local area. The second flows from a project that brought together a number of individuals from different religious traditions to learn how to practise the skills of interreligious relations. The impact includes personal and professional development as well as the processes of learning with and between persons from different religious communities in a variety of contexts.
Diana Cullell's study of contemporary Spanish poetry (published 2010) has illuminated the relationship between the power of the State and new writing in democratising Spain, and has provided new ways of understanding poetic traditions. Her direct engagement with public events and poets since 2010 has enhanced that impact and is ongoing. Spanish readers, as well as audiences beyond Spain, have acquired new understanding of poetic practice and of tradition and the politics of culture. The poets themselves have found new readers while Cullell's critical anatomy of poetics has provided them with tools for reflecting on their own practices. Spanish cultural institutions have benefited as mediators for the dissemination of Cullell's insights.
The researcher's work on Roman Catholic attitudes to other religions, socially and theologically, has impacted civic life, influencing associations between religious people and groups to illuminate and challenge cultural values and social assumptions. This impact has been mediated locally (Clifton diocese web media), nationally (through the Catholic Bishops' Conference and their officers, and through the Oxford, Cambridge and RSA Examinations Board curriculum), and internationally (through Georgetown University web resources for Christian-Muslim relations). Stakeholders in these three zones report cultural and social impact throughout the period of assessment through the researcher's work on non-HEI groups and individuals.
Sebastian Brock's research on Syriac language, literature, and religion has changed public understanding of the history of Christianity and directly influenced the practices and beliefs of several Christian communities, helping to overturn centuries of theological opinion and persuading the leadership of western churches that Syriac Christianity is not a heretical offshoot but a central part of its history and development. The impact of his research is significant not just for followers of the Syriac traditions, for whom he has authored many resources for instruction and liturgy, but also for other denominations, including the Greek and Russian Orthodox churches and Roman Catholicism. His research opened the way to stronger relations among these communities, leading to official doctrinal agreements between the Roman Catholic church and the Syriac language-using churches. His publications have cemented his reputation as the voice of scholarly authority within the Syriac church.
LSE research has contributed to institutional capacity building and to the renewal of the study of religion in the former Soviet Union. More specifically, the LSE anthropologist Mathijs Pelkmans has contributed to the training of a new generation of local scholars in Georgia, Kyrgyzstan and Mongolia; he has helped introduce these scholars to contemporary research and to innovative methodologies, and has mentored them in critical social science. As stated in one of the testimonials: "the ultimate value of Mathijs' engagement has been to intensify dialogue between different research, educational, and broadly scholarly traditions, and thereby to facilitate our own efforts to develop a discipline which is relatively new in Central Asia".
Catherine Pickstock's metaphysical approach to liturgical texts and her associated critique of middle to late twentieth century Roman Catholic and Anglican liturgical revision, have influenced recent liturgical revisions in several Christian denominations and several languages. Her work has impacted upon civil society, specifically the mediation of cultural capital as found in (1) liturgical practice; (2) the training of seminarians worldwide (with Granada and Cambridge as examples); (3) the way in which new priests are taught to celebrate the liturgy; (4) the way liturgy is thought about by practitioners, laity and non-religious people; and (5) public discourse. This impact is attested by citations in published liturgical revision commentaries, bibliographies from training institutions, testimonies, blogs and other discussion forums, as well as by the range of international public lectures, interviews and other kinds of extra-academic engagement she has been invited to give.
Eamon Duffy has made a major contribution to the rediscovery of the lived experience of traditional religion in the fifteenth and sixteenth centuries, enabling a re-assessment of the role of Catholicism during the English Reformation. His work has impacted on:
(i) Public discourse. Duffy's research is debated in circles well beyond higher education institutions, as is evidenced by the wide variety of publications in which his books are reviewed, the BBC's frequent use of his expertise in debate, and the numerous and well attended public talks he has given;
(ii) Cultural life. Duffy's work has influenced TV documentaries, museum exhibitions, RSC productions and other aspects of cultural life;
(iii) Education. Duffy's work has influenced the teaching of history both within the UK and internationally.
This case study assesses the impact of research in two spheres:
In the first sphere, the research has helped practitioners of `alternative' and `vernacular' religions (especially those identifiable as `animist Pagans' and `New Agers') to achieve a more confident and better understood public presence.
Research in the second sphere assisted the Druid Network UK to gain charitable status, and helped councillors and `alternative' and mainstream businesses to understand better Glastonbury's international importance as a pilgrimage site, and the economic benefits thereof.
This case study describes the impact of Orthodox theological research at Winchester on Orthodox Christian life in the UK at several levels. The development of the Winchester Orthodox Network — a study and research network bringing academics together with members of Orthodox Christian communities — has had diverse impacts on the engagement of Orthodox life with British contexts, including: (a) a major contribution to the Orthodox Fellowship of St John the Baptist, enabling theological research to inform the practice of clergy and their communities; (b) expert advisory work; (c) continuing education for serving clergy; (d) the use of research expertise in informing the catechesis, liturgical and spiritual life of Orthodox parishes in Hampshire.