Catholicism, authority and dissent – academic freedom and magisterial authority in conflict
Submitting Institution
Roehampton UniversityUnit of Assessment
Theology and Religious StudiesSummary Impact Type
SocietalResearch Subject Area(s)
Language, Communication and Culture: Cultural Studies, Literary Studies
Philosophy and Religious Studies: Religion and Religious Studies
Summary of the impact
This case study focuses on Professor Tina Beattie's contribution to
high-profile debates concerning academic freedom, Catholic universities
and church teaching. Beattie's research has had an influential impact on
public discourse, through her interventions on same-sex marriage, the new
atheism, and women in religion. The reach and influence of her public work
is extended by journalism and media appearances, international lectures,
and contributions to education and awareness-raising programmes in
religious orders, parishes, universities and schools.
Underpinning research
This case study is underpinned by Professor Tina Beattie's body of
published research, undertaken at the University of Roehampton, since
2002. Three monographs constitute an extended investigation into the
significance of gender in the Catholic tradition, augmented by published
research on Catholic social teaching and theology and human rights,
including women's reproductive rights. God's Mother, Eve's Advocate
(2002) is an inter-disciplinary study of the cult of the Virgin Mary,
focusing on patristic and contemporary theology, French feminism and the
visual arts. This was followed by twelve years of further research into
gender in the Catholic tradition.
Developing this research in engagement with the theology of Hans Urs von
Balthasar (a significant influence on postconciliar theology), New
Catholic Feminism (2006) was the output of a Leverhulme research
fellowship, By analysing gender constructs in theology and theory, New
Catholic Feminism challenges the sexual essentialisms and
heterosexual norms of modern Catholic teaching, bringing into play a more
polymorphous sacramentality of gender. It offers a searching critique of
Anglo-American feminist theory and feminist theology, arguing that a more
radical appreciation of the significance of sacramental practice is needed
if the inherently deconstructive potential of sacramental theology is to
disrupt the dualistic essentialisms of modernity's sexual constructs.
Probing into these questions more deeply, Theology after
Postmodernity (2013) is an in-depth study of Thomas Aquinas's Summa
Theologiae in engagement with Jacques Lacan. The result of six years
of research, partly funded by the AHRC, this engages with recent studies
that point to the influence of Aquinas on Lacan's thought. Focusing on
Lacanian themes of desire, sexuality, mysticism, embodiment and violence,
and taking seriously his preoccupation with the formative influence of the
doctrines of creation and incarnation on western culture, it seeks to
unearth neglected and repressed themes in Aquinas's work, allowing for the
emergence of a creation- centred, maternal Trinitarian theology. Learning
from but going beyond Lacan, it offers a Thomism for our times, in which
the `unspeakable abyss' of postmodern nihilism becomes the `unsayable
plenitude' of the divine mystery.
These three books form the scholarly bedrock of Beattie's public
engagements, journalism and collaborative work, which is supplemented by a
large number of journal articles and book chapters.
References to the research
Beattie, T. Theology After Postmodernity: Divining the Void
(Oxford and New York: Oxford University Press, 2013). REF2
Beattie, T. `The Baptism of Eros' in Theology and Sexuality, Vol.
9, No. 2, 2003/2: pp. 167-179 - journal article reprinted in Stephen Hunt
(ed.), Christianity (London: Ashgate, 2010). DOI:
10.1177/135583580200900115.
Beattie, T. `Queen of Heaven' in Gerard Loughlin (ed.), Queer
Theology: New Perspectives on Sex and Gender (Oxford: Basil
Blackwell, 2007).
Beattie, T. New Catholic Feminism: Theology and Theory (London and
New York: Routledge, 2006).
Beattie, T. Gender, Religion & Diversity: Cross-Cultural
Perspectives (London and New York: Continuum, 2004) — co-edited
reader with chapter and introductions written by Beattie.
Beattie, T. God's Mother, Eve's Advocate: A Marian Narrative of
Women's Salvation (London and New York: Continuum, 2002). Available
on request from submitting institution.
Research Grants:
Autumn 2004: Leverhulme Trust Research Fellowship (£9,300) for one
semester's sabbatical to enable completion of book subsequently published
by Routledge (New Catholic Feminism: Theology and Theory)
Spring 2008: Research leave funded by AHRC (£25,275), following
institutional research leave in Autumn 2007. The project on women's
rights, human rights and natural law was ranked 5* by the AHRC referees.
(Research published as Theology after Postmodernity and in several
journal articles)
June 2011: Award from Southlands Methodist Trust (£10,000) to
organise a conference in September 2012 on `Women, Authority and
Leadership in Christianity and Islam' (joint application with Dr.
Simonetta Calderini).
Details of the impact
Beattie's high public profile and impact on public discourse has been
sustained through non- academic publications, the communication of her
research more broadly, and collaboration with NGOs (CAFOD, Joint Learning
Initiative, Progressio, QUEST). These research-driven interventions have
been a key resource in challenging cultural values around some of the most
neuralgic issues affecting Catholics in contemporary society.
Reach:
Beattie is committed to engaging with wider publics in ways which draw on
her body of research. Since 2008, public lectures and media appearances
have reached a wide international audience. She has participated in
debates about changes in civil law relating to same-sex marriage,
including the Westminster Faith Debates in 2013, and a debate between the
British Humanist Association and Catholic Voices when she was part of the
BHA panel in 2012. Beattie has also contributed to online debate in The
Guardian, including an online series of eight articles on Thomas
Aquinas for The Guardian. Based on the research for Theology
After Postmodernity (2013), the series attracted over 3,000 comments
from registered website users, and stimulated debate about the rationality
of religious faith and differing interpretations of Aquinas. Media
appearances include BBC, Sky, RTÉ, Al Jazeera, Australian Broadcasting
Corporation, Canadian Broadcasting Corporation, and various American news
and television outlets, which have contributed to public awareness and
discourse. Beattie is also consulted and widely quoted by journalists (The
Washington Post, The Guardian, The Independent, the BBC).
Her writings have been translated into Norwegian, Spanish, Italian, Dutch,
French and Romanian.
As a member of CAFOD's Theological Advisory Group, Beattie's research on
Catholic social teaching and women's rights reaches beyond public
audiences, and has informed CAFOD policy relating to the development and
promotion of the `Live Simply' campaign, and the implementation of
Catholic Social Teaching in policy and education. She writes for CAFOD
publications and contributes to CAFOD'S awareness-raising campaigns,
including the World Social Forum in Nairobi. She is also a Director of and
theological advisor to the influential Catholic weekly, The Tablet.
She has acted as an advisor to various women's religious orders (such as
the Little Sisters of the Poor and the Society of the Sacred Heart), in
helping them to develop their charisms and formulate their visions through
an informed dialogue with feminist theology.
Significance:
The significance of Beattie's research-led intervention in public
discourse is illustrated by one high-profile example. In August 2012, she
and twenty-six others signed a letter to The Times, arguing that
Catholics could in good conscience support same-sex civil marriage. Her
decision was informed by her research and demonstrates its social
relevance. A complaint was made to the Head of the Congregation for the
Doctrine of the Faith in the Vatican (CDF), who instructed the Bishop of
Clifton to cancel a public lecture Beattie was due to give in Clifton
cathedral. This unprecedented intervention with regard to a lay theologian
in a secular university caused widespread protest. No other signatory was
censured, despite the fact that these included several priests and
theologians. Beattie might have been singled out because of her high
public profile and the nature of her research, which has also been the
target of conservative Catholic bloggers, and is evident in commentary on
the range of public engagement activities she undertakes.
Following this event, in November 2013, Beattie's visiting fellowship at
the University of San Diego (USD) was cancelled at short notice by the USD
President, after a campaign by a powerful coalition of funders and
Catholic public figures, supported by a senior Vatican official (full
report in the National Catholic Reporter: http://ncronline.org/news/theology/theologians-disinvite-linked-vatican-supported-group). The extensive media coverage prompted
on-going international debate. USD students formed a Facebook group —
`Toreros Stand With Beattie' — attracting over 500 supporters, with
demonstrations and debates on campus, and public lectures. The faculty of
the College of Arts and Sciences passed a vote of no confidence in the
President, and several senior faculty members and alumni called for her
resignation. The American Association of University Professors (AAUP) with
47,000 members, wrote to the USD President expressing serious concern
about the violation of academic freedom, and in September 2013 the
President of the AAUP took part in a debate about the case at USD,
organised by concerned faculty and students.
The controversy generated widespread discourse not only about the nature
of academic freedom, but also around Beattie's theological perspectives on
homosexuality in particular. Since the cancellation of Beattie's lecture
and visiting fellowship, it has become evident that her work on religion,
sexuality and gender has become a valuable resource — extending and
increasing the quality of debate and discourse within the Catholic church
and increasing the possibilities for more informed debate. For example,
she has been approached by an Ambassador to the Holy See for advice on
Catholic theological attitudes towards women, sexuality and reproduction
Sources to corroborate the impact
Examples of Beattie's contributions to public discourse, through
high-profile lectures and commentary in the media:
Westminster Faith Debates:
http://faithdebates.org.uk/debates/2013-debates/religion-and-personal-life/do-christians-oppose-gay-marriage/).
British Humanist Association: http://www.zenit.org/en/a
rticles/same-sex-marriage-debate-held-in-england
http://www.washingtonpost.com/world/europe/cardinals-resignation-fuels-crisis-of-churchs-moral-authority/2013/02/25/7ea1e346-7f8e-11e2-a671-0307392de8de_story.html
`What Has Religion Done For Women', BBC Radio 2, 25 October 2011. http://www.bbc.co.uk/programmes/b016c6kx
Eight-part series on Thomas Aquinas: http://www.theguardian.com/commentisfree/series/how-to-believe
Evidence of debate around academic freedom and same-sex marriage:
https://www.facebook.com/TorerosStandWithBeattie,
536 `likes'. <accessed 10th April, 2013>.
Lizzy Davies, `USD university accused of "Sovietisation" of Catholic
intellectual life', The Guardian, 1 November 2012: http://www.theguardian.com/world/2012/nov/01/us-university-sovietisation-catholic
`A leading British historian has accused a US university of "colluding in
the Sovietisation" of Roman Catholic intellectual life after it rescinded
an invitation to a prominent liberal theologian who has argued the case
for same-sex marriage on the grounds that she "dissent[s] publicly" from
the Church's moral teachings. ... Eamon Duffy, professor of the History of
Christianity at Cambridge, has urged the university to reconsider. "It is
deeply dispiriting that the president of a Catholic university should
characterise academic discussion and debate among Catholics as 'dissent',
and should seek to suppress academic exchange by black-balling an
individual whom the church has not condemned," he wrote in a letter to the
university's president, Mary Lyons.'
Matthew T. Hall, `Same-sex marriage debate roils USD campus', UT-San
Diego, November 19, 2012:
http://www.utsandiego.com/news/2012/nov/19/same-sex-marriage-debate-roils-usd-campus/all/:
`The Catholic University of San Diego has become an unlikely
battleground in the culture war over marriage. ... [T]he fact that
Catholics are rushing to defend Beattie's ability to tell others they
can "in good conscience" support same-sex marriage speaks to how far we
have come in recognizing this as a civil-rights issue.'
Michael J. O'Loughlin, `Theologian uninvited to U of San Diego', America
magazine, 3 November, 2012: http://americamagazine.org/content/all-things/theologian-uninvited-u-san-diego:
The University of San Diego has rescinded an invitation to a British
theologian who had been asked to spend several weeks at the Roman
Catholic university as a visiting fellow because of her views on social
issues, including her public support for gay marriage. ... Beattie, a
practicing Catholic, has published extensively on gender issues and the
church.
Joseph Patrick McCormick, `US: University accused of pulling fellowship
for pro-marriage equality theologian' Pink News — `Europe's largest
gay news service', 3 November 2012: http://www.pinknews.co.uk/2012/11/03/us-university-accused-of-pulling-fellowship-for-pro-marriage-equality-theologian/
`The University of San Diego has been accused of withdrawing a fellowship
which had been offered to a theologian, after it found out she was in
favour of marriage equality.'
The Tablet, `Academics protest against university's ban on
Beattie': http://www.thetablet.co.uk/article/163419
`LEADING THEOLOGIANS have written to protest against the decision by
an American Catholic university to rescind a visiting fellowship to
Professor Tina Beattie. She has also received personal support from the
Catholic Theological Association of Great Britain (CTA), of which she is
a former president.'
Anne Hendershott, `The Upside-Down World of Catholic Higher Education': Crisis
magazine, 30 November, 2012:
http://www.crisismagazine.com/2012/the-upside-down-world-of-catholic-higher-
education
`[A]fter a decade of honors and accolades from Catholic institutions,
Beattie's writings are finally receiving some criticism.'
Protect the Pope, `One hundred people attend Tina Beattie's Year of Faith
lecture for Archdiocese of Westminster': http://protectthepope.com/?p=6857
`One hundred people attended Prof Tina Beattie's lecture for the
Archdiocese of Westminster's Year of Faith series held at St John
Vianney parish on the 16th February. Just the week before Prof. Beattie
had again publicly supported gay marriage on the day of the vote in the
House of Commons, and will speak in favour of same-sex marriage in an
upcoming Westminster Faith debate. ... Did the CDF contact the
Archdiocese of Westminster about their plans to allow Prof. Beattie to
speak in their official Year of Faith lecture series?'