Aesthetics and its Modern History
Submitting Institution
University of SouthamptonUnit of Assessment
PhilosophySummary Impact Type
CulturalResearch Subject Area(s)
Language, Communication and Culture: Cultural Studies, Literary Studies
History and Archaeology: Historical Studies
Summary of the impact
For two decades, researchers at Southampton have played a leading role in
demonstrating the
value of bringing contemporary aesthetics into dialogue with its past.
Through an extensive
programme of public engagement activities, including talks, podcasts,
videos, gallery events and
6th form conferences, we have brought our research on this
theme to more than 200,000 people,
stimulating them to think about unfamiliar topics, or about familiar
topics in new and illuminating
ways. These activities have enriched our interlocutors' intellectual and
cultural lives, and, in some
cases, have influenced their understanding of their own artistic practice.
Underpinning research
Southampton has an established international reputation for its work in
aesthetics. Several of our
researchers are especially interested in considering contemporary issues
in aesthetics in relation
to themes and thinkers in its history; and it is our work in this area of
the discipline that underpins
the present case study. The research detailed here, undertaken by
Professors Alex Neill (at
Southampton since 1999) and Aaron Ridley (at Southampton since 1994), is
animated by the
conviction that contemporary aesthetics ignores its history at its peril.
Again and again, a topical
issue in the philosophy of art shows a new and richer side when brought
into dialogue with the
thought of earlier, sometimes quite unfashionable, philosophers. And it
does so, moreover, in
ways that have proved to be as stimulating to the non-academic publics
with whom we have
engaged as it is relevant to contemporary research in aesthetics.
Neill and Ridley have argued, for example, that contemporary approaches
to tragedy stand to gain
from the insights of Hume and Nietzsche (outputs 2 and 5 at section 3);
that recent accounts of
artistic expression require correction in the light of R.G. Collingwood's
writings (output 6); that
current work on aesthetic experience needs to revisit its roots in the
thought of Schopenhauer
(output 1); that the 18th and 19th centuries had
better and sharper things to say about beauty than
have been said since (outputs 2 and 5); and that investigations into the
nature of art and into the
nature of music both took wrong turnings in the mid-1960s (outputs 3 and
4)]. Taken together,
these conclusions bear out the larger contention that contemporary
aesthetics can only benefit
from entering into dialogue with its past — a dialogue that Neill and
Ridley have sought to initiate in
the outputs listed in section 3, and have extended through engagement with
the publics detailed in
section 4, below.
The primary means through which this research programme has been
conducted is individual
scholarship and jointly-authored publications. But it has also benefitted
from collaborative projects
undertaken at Southampton, including the Southampton Aesthetics Seminar,
at which recent
speakers have included Catharine Abell, Allen Carlson, Stephen Davies,
Berys Gaut, James
Grant, Paul Guyer, John Hyman, Gary Iseminger, Matthew Kieran, Peter Kivy,
Peter Lamarque,
Jerry Levinson, Dom Lopes, Andy McGonigle, Jenefer Robinson, Ole Martin
Skillias and Kathleen
Stock; general conferences on aesthetics, such as `Aesthetics and its
History', held here in 2007;
and a large international conference on `Wittgenstein and Aesthetics',
held here in 2010. These
and similar events have given us the opportunity to try out and to sharpen
our work in ways that
have contributed, down the line, to our making it accessible and engaging
to non-specialist
audiences.
References to the research
1. Neill, A. (2007), `Schopenhauer and the Foundations of Aesthetic
Experience', in R.
Schusterman and A. Tomlin (eds.), Aesthetic Experience, Routledge
[returned to RAE08]
2. Neill, A. (1999), `Hume's "Singular Phaenomenon"', British Journal
of Aesthetics 39(2): 112-125
[returned to RAE01]
3. Neill, A. and Ridley, A. (2012), `Relational Theories of Art: the
History of an Error', British
Journal of Aesthetics 52(2): 141-151 [returned to REF 2014]
4. Ridley, A. (2013), `Brilliant Performances', Royal Institute of
Philosophy Supplement 71 :209-
228 [returned to REF 2014]
5. Ridley, A. (2007), Nietzsche on Art, Routledge [returned to
RAE08]
6. Ridley, A. (1997), `Not Ideal: Collingwood's Expression Theory', Journal
of Aesthetics and Art
Criticism 55(3): 263-272 [returned to RAE01]
Details of the impact
We have brought our work on aesthetics and its modern history to a wider
audience through a
diverse programme of public engagement activities, including gallery
events, `Cultural Days' and
6th form conferences and workshops. Feedback indicates that
these events have enriched the
cultural and intellectual lives of their participants, and have led some
to reflect in new and
rewarding ways on their own artistic practice. Podcasts and videos
continue to make much
material available to national and international audiences.
Since 2010, we have held monthly `Philosophy Cafés' [5.1] at the
University's John Hansard
Gallery. These popular talk-plus-discussion events are free and open to
all, bringing together a
wide range of people with an interest in philosophy. Neill led a
discussion at a session on 10/02/11
(outputs 1 and 2), and Ridley did likewise on 01/12/11 (output 6), each
event attracting ~40
participants. The December session was recorded and made available as a
podcast; it was also
surveyed, with 96% of respondents saying that the event had made them
reflect upon fresh
questions, or upon familiar questions in fresh ways: `Brilliant delivery,
and fascinating question
session'; `Wish I'd had teachers like this when I was at Uni'; `There are
ideas here that I'll take to
my art classes'; `Thank you so much! Completely brilliant!'
We have also worked with the Southampton City Art Gallery [5.2] to
organise several public
discussion series devoted to themes emerging from our work. Between
February 2011 and March
2012 Neill and Ridley each led two sessions, each attracting 60+
participants (outputs 1, 2, 3 and
6). Liza Morgan, the City Council's Lead Learning Projects Officer,
reports that these events `have
been the most consistently well attended ... that we have run at the
gallery in the 9 years' she has
been in post, and, `in addition to the benefit of increased visitor
figures', that `the series has also
led to the development of a sustained relationship between the [Council's]
Art and Heritage
Learning Department and other faculties within the University'.
Participants in the March 2012
session were surveyed: 93% of respondents reported that the event had
prompted them to
consider new issues, or familiar issues from unfamiliar angles. Comments
included: `I am inspired
by this'; `I shall go back to my studio clearer about my task'; `Great
topic, great talk'; `The most
brilliant instalment of a brilliant series'; `Engaging and fascinating:
better than Melvyn Bragg'.
As a result of the Gallery series, we have been invited to discuss our
work at greater length with
the Romsey U3A (University of the Third Age) Philosophy Group. Ridley led
a discussion with 15
participants on 29/06/12 (output 4). The U3A convenor described the event
as `fascinating',
allowing the group `to experience [the] analysis in all its depth and
detail. An interesting result, too'
[5.5].
Our work has also been brought to a wider public through a `Cultural Day'
organised in partnership
with the Faculty's Lifelong Learning team (27/04/13). Devoted to `The
Decline of Beauty', it
included contributions from Neill (outputs 1 and 3) and Ridley (output 5),
and attracted 65
participants (at £30 per head). They rated the day 4.7 out of 5.0, with
92% concluding that they
were `likely to use the ideas that they had heard about in future', in
contexts including `my own
teaching', the development of `an art and design website focusing on
beauty', and `help[ing] me
fend off accusations that my art isn't beautiful enough': `Stimulating,
thoughtful, wonderfully paced
and ever provocative'; `Great — just more, please!'
On 20/08/08, Neill and Ridley each recorded a `Philosophy Bite' (podcasts
of philosophers
discussing their research for the benefit of a lay audience) (outputs 2
and 5), which, together, have
had 199,834 downloads (as at 17/09/13) [5.3]. A presentation of their
paper `Relational Theories of
Art: the History of an Error' (output 3) was filmed on 29/06/10 by the
British Wittgenstein Society,
and made available on-line; while on 30/11/10, Ridley gave a public
lecture to the Royal Institute of
Philosophy (output 4), which was recorded and made available as a podcast
(download figures
unavailable).
Throughout the period, both Neill and Ridley have given talks on relevant
aspects of their research
to many hundreds of 6th form students and their teachers, from
schools throughout the south of
England. Participants in 6th form conferences held at
Southampton on 17/12/12 and 22/03/13 were
surveyed: 100% reported that the event had moved them to `think about
unfamiliar topics, or about
familiar topics in new ways'. Comments included: `extremely informative';
`extremely interesting
and impressive'; `an amazing event'; `I have learned a lot and been
inspired' [5.4].
Sources to corroborate the impact
Users/beneficiaries
5.1 For corroboration of claims relating to Philosophy Cafés:
Head of Communications, John Hansard Gallery, University of Southampton
5.2 For corroboration of claims concerning the Southampton City
Gallery events:
Lead Learning Projects Officer, Arts and Heritage Learning Department,
Southampton City
Council
5.3 For corroboration of downloads of `Philosophy Bites':
Philosophy Bites: email address provided
5.4 For corroboration of claims concerning (some) 6th
form events:
Head of Philosophy, Esher College, Thames Ditton
5.5 Romsey U3A philosophy Group: chrisamery@ntlworld.com
Links
5.6 Details of many of the events referred to above, including Cafés,
City Gallery events and
Cultural Days, can be accessed here:
http://www.southampton.ac.uk/philosophy/news/events/archive.page?