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Jennifer Saul's research on sexual harassment in philosophy has received extensive media coverage. It has influenced practices of philosophy departments and professional associations, leading to the establishment of an American Philosophical Association Task Force on Sexual Harassment and to working groups in various departments. It has played a role in shaping the best practice guides of the American Philosophical Association and British Philosophical Association, both in progress. Finally, it has affected the thinking of many individuals. This research has been crucially informed by Christopher Bennett's work on mechanisms for expressing disapproval.
The impact was on practitioners in art and education who used research on sexuate difference in their practices. Sexuate differences are bodily, social and cultural differences around gender that are not strictly based on sexual difference; for instance, they can be cultural differences around pregnancy. The research raised awareness of the significance of gender in contemporary cultural production and the development of educational practices. Three conferences and a network website generated dialogue, new works and novel ways of thinking about gender across artistic and educational communities. Public space for art works was made available through a website and public events.
The Spinoza Research Network (SRN) contributed to public discourse through online presence, public lectures and radio interviews, with impact through increased understanding and awareness, and changes in behaviour. The project had impact on cultural life through engagement with artists and impact on their practice. The SRN was a 2-year AHRC-funded project for researchers in multiple disciplines working on Spinoza with non-academics. In 2008-10 SRN gained 200 members from over 16 countries. Membership is currently around 250. The outputs were an interactive website, two conferences, and an edited book, public speaking, a Facebook group, a reading group, and two radio interviews.
Rai Gaita's work brings a distinctive conception of good and evil to bear on a range of central and abiding moral questions. His work has shaped and changed the understanding of core moral and political issues by the general public in Australia and in other countries, and it has influenced the attitudes of policy makers and lawyers. Some of his books are on the reading list for the Higher School Certificate in Australia and have therefore had an immediate impact on the moral sensitivities of young Australians.
Not many contemporary moral philosophers have had such impact beyond the academic sphere. Why and how has Gaita achieved this impact? While academic philosophers tend to present their ideas in more technical form, Gaita's work crosses the boundaries between philosophical inquiry and literature. He brings philosophical issues to life by using the narrative form. For instance, his book Romulus, My Father, which uses biography to meditate on the human condition, has reached and influenced vast numbers of people. It was adapted into a film of the same title internationally released in 2007 and 2008. The inextricable connection between form and content in Gaita's work enables non-philosophical audiences to engage with, and respond to, his moral philosophy. In addition, his work has made a substantial contribution to the publishing and creative industries through the outstanding success of his books and related outputs.
This case study focuses upon the translation of academic research into the improved school teaching of philosophy. Since 2003, the Department has run an annual one-day national conference, free of charge, alternating between sixth-form teachers and pupils. The impact of these has been:
St Andrews philosophers have brought their expertise into dialogue with professionals and members of the wider public, on matters of current concern. The impact has been created in three domains:
Impact arises from two books that have helped reshape and give new focus to the teaching of philosophy of art and, in particular, the philosophy of literature by giving wide acceptance to analytic methods and producing an alternative paradigm to previously dominant `continental' approaches to philosophy of literature and critical theory. The beneficiaries of this research were Higher Education Institutions involved in the teaching of literature, critical theory and philosophy. The books are having a significant impact on the way both these subjects are taught and conceived.
The published research of University of St Andrews philosophers has been used to inform, support, and develop the work of teachers of philosophy in primary and secondary education, principally within Scotland where the teaching of philosophy has doubled in the last 10 years [S7]. There are two elements to the impact.
(1) Colleagues' world-leading research into philosophical topics and authors covered by school syllabi has been made accessible to secondary-school teachers and their pupils, via `introductory' publications, via events and personal contacts in St Andrews and in schools, and via a formal programme of continuing professional development. To date, teachers from one-third of all Scottish centres (schools/colleges) delivering Philosophy Higher have received accredited philosophy training via this St Andrews programme — this is significant insofar as it is not currently possible for teachers to complete a course of Initial Teacher Education in Philosophy in Scotland, meaning teachers must gain philosophy training and support elsewhere.
(2) Berys Gaut's novel philosophical work on creativity has had an impact on the teaching of philosophy to very young children, mediated both through a book for teachers co-authored by Gaut with a nursery-school teacher, and by events and personal contacts as detailed below. Both elements of impact have been coordinated by Dr Lisa Jones, under the auspices of a philosophy-in-schools programme (POPS) [see http://www.st-andrews.ac.uk/philosophy/pops/].