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David Ford's research on Scriptural Reasoning, a form of inter-faith dialogue in which Muslims, Christians and Jews meet to discuss extracts from their respective scriptures, has led to the creation of Scriptural Reasoning groups in multiple non-academic contexts, from UK prison chaplains to Israeli and Palestinian doctors, and so to deepening engagement and learning between people from different religious traditions. Those groups engage in the practice which Ford and others have developed, putting the underlying research into practice in a variety of local conditions, and thereby fostering peaceful and fruitful inter-faith relations.
The researcher's work on Roman Catholic attitudes to other religions, socially and theologically, has impacted civic life, influencing associations between religious people and groups to illuminate and challenge cultural values and social assumptions. This impact has been mediated locally (Clifton diocese web media), nationally (through the Catholic Bishops' Conference and their officers, and through the Oxford, Cambridge and RSA Examinations Board curriculum), and internationally (through Georgetown University web resources for Christian-Muslim relations). Stakeholders in these three zones report cultural and social impact throughout the period of assessment through the researcher's work on non-HEI groups and individuals.
This case study describes the impact of Orthodox theological research at Winchester on Orthodox Christian life in the UK at several levels. The development of the Winchester Orthodox Network — a study and research network bringing academics together with members of Orthodox Christian communities — has had diverse impacts on the engagement of Orthodox life with British contexts, including: (a) a major contribution to the Orthodox Fellowship of St John the Baptist, enabling theological research to inform the practice of clergy and their communities; (b) expert advisory work; (c) continuing education for serving clergy; (d) the use of research expertise in informing the catechesis, liturgical and spiritual life of Orthodox parishes in Hampshire.
Catherine Pickstock's metaphysical approach to liturgical texts and her associated critique of middle to late twentieth century Roman Catholic and Anglican liturgical revision, have influenced recent liturgical revisions in several Christian denominations and several languages. Her work has impacted upon civil society, specifically the mediation of cultural capital as found in (1) liturgical practice; (2) the training of seminarians worldwide (with Granada and Cambridge as examples); (3) the way in which new priests are taught to celebrate the liturgy; (4) the way liturgy is thought about by practitioners, laity and non-religious people; and (5) public discourse. This impact is attested by citations in published liturgical revision commentaries, bibliographies from training institutions, testimonies, blogs and other discussion forums, as well as by the range of international public lectures, interviews and other kinds of extra-academic engagement she has been invited to give.
This case study focuses on Professor Tina Beattie's contribution to high-profile debates concerning academic freedom, Catholic universities and church teaching. Beattie's research has had an influential impact on public discourse, through her interventions on same-sex marriage, the new atheism, and women in religion. The reach and influence of her public work is extended by journalism and media appearances, international lectures, and contributions to education and awareness-raising programmes in religious orders, parishes, universities and schools.
This impact case study relates to the development of a public theology for peace-making. Public theology concerns Christians engaging in dialogue with those outside church circles on various issues of common interest and involves urging Christians to take the opportunity to participate in the public domain in modern secular democracies. In the course of, and as a result of, his research on the public engagement of theology in the modern and post-modern societies of India, Korea and the UK, Professor Sebastian Kim has developed methodologies which enable theology to make a public contribution to peace-making.
Sebastian Brock's research on Syriac language, literature, and religion has changed public understanding of the history of Christianity and directly influenced the practices and beliefs of several Christian communities, helping to overturn centuries of theological opinion and persuading the leadership of western churches that Syriac Christianity is not a heretical offshoot but a central part of its history and development. The impact of his research is significant not just for followers of the Syriac traditions, for whom he has authored many resources for instruction and liturgy, but also for other denominations, including the Greek and Russian Orthodox churches and Roman Catholicism. His research opened the way to stronger relations among these communities, leading to official doctrinal agreements between the Roman Catholic church and the Syriac language-using churches. His publications have cemented his reputation as the voice of scholarly authority within the Syriac church.
Research into the psychology of prayer aids the Church of England in one of its key areas of mission, to engage with and to promote the spiritual health of the nation. This research promotes the engagement of those who do not necessarily attend church to engage with their spiritual development. The research conducted into the analysis of prayer cards left in churches and cathedrals has influenced: the development of a Church of England prayer website; the reconceptualization and reorganisation of the Bangor Cathedral prayer request area; and integration of prayer card analyses in larger research projects initiated by Church of England dioceses exploring church growth.
The research findings of Claire Honess and Matthew Treherne on the relationship between Dante's poetry and political, religious and intellectual practice in late medieval Italy have brought significant benefits to visitors to Florence and to the Florentine tourist industry, to faith groups and to the general public.
By engaging with the tourist industry, faith groups, UNESCO and regional bodies in Italy, through the development of online resources, and by developing new ways of experiencing Dante's work, Honess and Treherne have enriched both cultural and religious life in Italy, in the UK and beyond, meeting a need identified by key partners.
The Panacea Society was an inward-looking religious community formed in Bedford in 1919. In 2001 a few reclusive members remained — some of the last representatives of a religious sub- culture dating back to the 1790s. Since 2001, members of the Oxford Faculty of Theology have been instrumental in advising and enabling this Society to evolve from a closed religious group into a charity funding social and educational initiatives and a public museum explaining apocalyptic religion to general audiences. Oxford-based researchers have produced notable academic outputs through discoveries in the Panacea Society archives; findings which shaped and informed the new museum.