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Rai Gaita's work brings a distinctive conception of good and evil to bear on a range of central and abiding moral questions. His work has shaped and changed the understanding of core moral and political issues by the general public in Australia and in other countries, and it has influenced the attitudes of policy makers and lawyers. Some of his books are on the reading list for the Higher School Certificate in Australia and have therefore had an immediate impact on the moral sensitivities of young Australians.
Not many contemporary moral philosophers have had such impact beyond the academic sphere. Why and how has Gaita achieved this impact? While academic philosophers tend to present their ideas in more technical form, Gaita's work crosses the boundaries between philosophical inquiry and literature. He brings philosophical issues to life by using the narrative form. For instance, his book Romulus, My Father, which uses biography to meditate on the human condition, has reached and influenced vast numbers of people. It was adapted into a film of the same title internationally released in 2007 and 2008. The inextricable connection between form and content in Gaita's work enables non-philosophical audiences to engage with, and respond to, his moral philosophy. In addition, his work has made a substantial contribution to the publishing and creative industries through the outstanding success of his books and related outputs.
Research on ecclesiology undertaken by Revd Dr Alison Milbank:
The impacts of Hutchinson's and Crome's separate, yet closely interlinked bodies of research emerge from their shared commitment to the value of philosophical literacy. They have both argued that professional practice across the domains of Education and Public Health is subject to the effects of cognitive and conceptual frames, which Philosophy can help to identify, appraise and improve. Crome follows this strategic path in his work on pedagogy, which seeks to highlight the theoretical assumptions that support key elements of current teaching and learning policy. Hutchinson is pursuing a collaborative partnership with Public Health professionals concerning the correlation of shame, stigma and sexually transmitted infection (STI), for which Hutchinson's work on shame provides part of the conceptual and methodological rationale. The end users and beneficiaries of their shared promotion of philosophical literacy are professionals and patients in the healthcare sector and teachers and their students in education.
The Spinoza Research Network (SRN) contributed to public discourse through online presence, public lectures and radio interviews, with impact through increased understanding and awareness, and changes in behaviour. The project had impact on cultural life through engagement with artists and impact on their practice. The SRN was a 2-year AHRC-funded project for researchers in multiple disciplines working on Spinoza with non-academics. In 2008-10 SRN gained 200 members from over 16 countries. Membership is currently around 250. The outputs were an interactive website, two conferences, and an edited book, public speaking, a Facebook group, a reading group, and two radio interviews.
Professor John Milbank's research at the University of Nottingham has:
St Andrews philosophers have brought their expertise into dialogue with professionals and members of the wider public, on matters of current concern. The impact has been created in three domains:
Research on Presocratic philosophy by Catherine Rowett (formerly Osborne) has had impact on the wider public, both at home and abroad, in two key areas: (a) it has helped to satisfy the intellectual and cultural curiosity of people in the UK and beyond; and (b) it has extended public understanding of the potential risks and rewards of stock-market investments. Impact (a) is achieved (i) via public engagement, including publication and distribution of a book for the popular market, both in English and in translation, and via public lectures and talks, and (ii) by inspiring others to use the results in for example, radio broadcasting. Impact (b) is achieved by way of a guidebook for those new to investment in stocks and shares, underpinned by (among other things) Rowett's work on Presocratic Philosophy.
In recent years, few institutions have contributed more intensively than Southampton to the wider appreciation of two of the 19th Century's most influential thinkers, Arthur Schopenhauer and Friedrich Nietzsche. By way of a determined campaign of public engagement, we have shared our research on Schopenhauer and Nietzsche with over three million members of several different publics. This has resulted in genuine cultural enrichment: our interlocutors have encountered new approaches to topics that they find intrinsically compelling, and have been prompted to think and feel differently about issues that are — or that have come to be — of real significance for them.
Researchers in the history of philosophy at the University of St Andrews have brought their findings into public discourse both within Scotland and beyond. St Andrews philosophers have particular expertise in the tradition of Scottish philosophy, and in finding a place for that tradition in the Scotland of today. They also show the continuing vitality and relevance of the thought of major figures from beyond Scotland, such as Thomas Aquinas and Immanuel Kant. Through media outlets, continuing discussions with audiences outwith the academic world, and relationships with contemporary artists, philosophers at St Andrews are involved in on-going conversation with the larger community about what the philosophical tradition has to offer us in today's world.
The impact was on practitioners in art and education who used research on sexuate difference in their practices. Sexuate differences are bodily, social and cultural differences around gender that are not strictly based on sexual difference; for instance, they can be cultural differences around pregnancy. The research raised awareness of the significance of gender in contemporary cultural production and the development of educational practices. Three conferences and a network website generated dialogue, new works and novel ways of thinking about gender across artistic and educational communities. Public space for art works was made available through a website and public events.