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Kim's research has had significant impact on global discourse on theology of mission across the world's churches mainly through the World Council of Churches (WCC) and the Edinburgh 2010 project. In particular her research helped to establish the pneumatological framework for mission theology evident in the Common Call of Edinburgh 2010 (6 June 2010) and the new World Council of Churches' statement on mission and evangelism, Together Towards Life (5 September 2012), which may be summarised as `finding out where the Holy Spirit is at work and joining in'.
The LGBTIQ Social Justice project Queering Paradigms (QP) grew out of the research theme on Sexuality, Gender and the Body. Driven by the UoA member, Prof. Scherer, QP is a global and local academic-cum-activist network with international reach to Germany, Nepal, Australia, US, Ghana, Argentina, Ecuador and Brazil. QP has informed and improved LGBTIQ Social Justice, it has led to policy changes at HEIs (UK, US); sustained engagement with and support of local activists; improved awareness and changed attitudes; informed policy debates inspiring further activism for social change; and changed of religious attitudes (Nepal).
Research on ecclesiology undertaken by Revd Dr Alison Milbank:
Leeds research on religions in contexts of migration and diaspora has effected improvements in representation and public understanding of religion in Britain. Key areas are: (a) high-profile public debates, where we have shifted assumptions about religious communities in Britain; (b) national museums, where we have enabled new ways of representing religions in diaspora, and advanced engagement with minority communities; (c) schools, where we have developed educational resources on the complex trajectories of communities in diaspora. The impact occurred between 2009 and 2012, drawing on research from 1993 onwards (Knott, McLoughlin, Tomalin), and a 35-year record of research with religious communities.
Challenging the popular perception of Pentecostalism as a `made-in-the-USA' religion and advocating the global beginnings, multiple origins and local initiatives of the phenomenon, Anderson's research has had profound effects on the self-understanding and practices of Pentecostal Christian churches across the globe. He has inspired a world-wide audience through his outputs that are used within Pentecostal communities and have resulted in invitations to give public lectures and addresses to large, global church audiences.
His writings and lectures have also influenced the philosophy behind curriculum design and course content in seminaries where lay and ordained ministers are trained, particularly in India, the Philippines, South Korea, Ghana and Ecuador. The Anderson agenda for alternative, `post-colonial' Pentecostal identities has helped develop a new vision for the movement and its regional missionary expressions.
Research into the psychology of prayer aids the Church of England in one of its key areas of mission, to engage with and to promote the spiritual health of the nation. This research promotes the engagement of those who do not necessarily attend church to engage with their spiritual development. The research conducted into the analysis of prayer cards left in churches and cathedrals has influenced: the development of a Church of England prayer website; the reconceptualization and reorganisation of the Bangor Cathedral prayer request area; and integration of prayer card analyses in larger research projects initiated by Church of England dioceses exploring church growth.
The literature of the Victorian era has an enduring popular interest, as evidenced by the plethora of film and television adaptations of novels and authors' biographies. Though this popularization has brought Victorian literature to the foreground, there is a need for the public to be better informed about this literature. Members of the English UOA are engaged in research into Victorian literature and have drawn on this research to help members of the public gain better understanding and deeper appreciation of this literature. They have achieved this through public lectures, seminars, and poetry readings, as well as at events organized through links fostered with local galleries.
At a time of decline in church attendance in the UK, the models and patterns of leadership that churches have traditionally utilized have been questioned and rethought. In this context, aspects of the research carried out in Divinity and Religious Studies at the University of Aberdeen have focused on the leadership of the church, as a key user group of research in Divinity. This research has led to changes in models and patterns of leadership within the churches. To illustrate this, this case study examines two related examples of the impact of research carried out in the UoA in different sub-disciplines. Drane's (1998-2004) work in Practical Theology has impacted the church leadership's approach to spirituality and Fresh Expressions of Church through Mission Shaped Ministry and through his work with the Church of Scotland. Clarke's historical and theological research into New Testament texts and first-century contexts have been brought to bear on contemporary contexts of church leadership, within both Scottish Baptist and Church of Scotland settings. Claimed impact is, therefore, on the patterns and practice of ministry in these churches as a result of the research of Drane and Clarke.
Before 2008-9 the worldwide Anglican Communion had no global legal framework for its 44 autonomous churches with their 80 million members. Historically, the Communion has been maintained by mutual "bonds of affection" held by members one for another on the basis of shared beliefs. This is changing. The Principles of Canon Law Common to the Churches of the Anglican Communion were launched at the Lambeth Conference in 2008, while the Anglican Communion Covenant (2009) is currently before each church for ratification. Research by Professor Norman Doe at Cardiff Law School first identified the need for these initiatives and informed his drafting and advocacy of both documents, each providing a framework of `house rules' for the Communion.
From 2002 the Centre for the Study of World Christianity (CSWC), formerly Centre for the Study of Christianity in the Non-Western World (CSCNWW), at the University of Edinburgh established an action research process which culminated in the establishment of nine international study groups from 2008-10 leading to the international conference `Edinburgh 2010', a major ecumenical conference with delegates from 115 Christian denominations. This conference, livestreamed around the world, marked the centennial of the Edinburgh World Missionary Conference 1910 (EWMC 1910). Drawing on its research on EWMC 1910, CSWC established an international process of knowledge co-creation involving and benefitting churches, church leaders, clergy, laity, ecumenical and mission organisations, as well as scholars of Christian mission and Christian history. The project has led to increased understandings of Christianity as a religion of the global South as well as North, and a reinvigoration of global ecumenical partnership in mission reflecting this understanding, as evidenced in form of impacts on theological education at the global level.