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This case study shows how the research of Brian Cummings, his edition of The Book of Common Prayer and subsequent co-curated exhibition at Lambeth Palace, `Monarchy and The Book of Common Prayer', have enriched cultural life and public discourse through increasing public appreciation of The Book of Common Prayer. The work has informed the understanding of the history and nature of Christian worship for two overlapping groups of the public: members of Christian churches; and those interested in religious history and culture. The work has also had an impact on general public understanding of the history and development of the English language.
Adam Dinham's work on religious literacy in secular contexts plays a substantial role in challenging and enabling policy makers, educators and publics to engage with religion and belief identity and plurality. He established the Religious Literacy Programme (RLP) to address the poor quality of conversation about religion and belief amongst policy-makers and professionals which his work has observed. It began with substantial funding from HEFCE to research and respond to approaches to religion and belief in universities in the context of extremism. This drew attention to religion and belief as significant but poorly understood and addressed identities. The programme then translated findings into practice-focused training which has been extensively delivered. RLP now also works with the Equality and Human Rights Commission (EHRC) and the Government Equalities Office (GEO) on religious literacy for employers, trades unions, and service providers, following the same intentional cycle of research translated in to training, and is part of a very senior initiative, led by EHRC, to review law and policy at a strategic level. The RLP entered in to partnership with Cambridge University in 2011 and the Coexist Foundation (based in London and Washington) in 2012 with the goal of founding a permanent public home in a purpose built centre in London. This is being taken forward in ways described below.
One of Scotland's cultural treasures, the Reformation-era Wode Partbooks (also known as the Wode Psalter), their music and their Reformation world have been brought together from locations in museums across Scotland and Europe for the first time and introduced and made better known to audiences within Scotland, the UK and internationally. Through public engagement this project has enriched awareness of the Scottish and British heritage and the value of the Wode Partbooks as a cultural object and record of the cultural impact of the Reformation. The project has also provided an impact on cultural life and education as particular interest groups, such as choirs, church groups, embroiderers and history enthusiasts have been actively engaged through choral and stitching workshops, public psalm-singing events and collaboration over publishing.
In research on religion and society, Professor Woodhead has argued for an updated, expanded understanding of `religion' and `belief' in the UK today. In part by leading to Woodhead's direction of the AHRC/ESRC Religion and Society Programme, the research has led to major impacts throughout 2008-13. In particular it has influenced the Equality and Human Rights Commission's handling of new equalities legislation, and it has significantly enhanced public discussion about religion through the high-profile Westminster Faith Debates, co-organised by Woodhead and the Rt Hon Charles Clarke. The Debates have reached millions, increasing recognition of religion's ongoing presence in public life and generating further policy impacts. The many beneficiaries include policy-makers in equalities issues, politicians, journalists and the general public.
This case study assesses the impact of research in two spheres:
In the first sphere, the research has helped practitioners of `alternative' and `vernacular' religions (especially those identifiable as `animist Pagans' and `New Agers') to achieve a more confident and better understood public presence.
Research in the second sphere assisted the Druid Network UK to gain charitable status, and helped councillors and `alternative' and mainstream businesses to understand better Glastonbury's international importance as a pilgrimage site, and the economic benefits thereof.
Twenty-first century concepts of faith, community, and division were forged in the early modern period: an age of Reformations, unprecedented cross-cultural encounters (especially between Christianity and Islam), and new understandings of religious, personal and social identity. The research of Ziad Elmarsafy, Kevin Killeen, and Helen Smith, in this field, has impacted upon a wide range of publics, individuals, and institutions, who have gained a new understanding of national and international attitudes to religious life, and a changed perspective on pressing contemporary debates about belief and society. Beneficiaries include school students, interested members of the public, and staff, volunteers, and visitors at Hardwick Hall and York Minster Library. These latter collaborations paved the way for national impact, benefitting the National Trust, and Cathedral Libraries and Archives.
LSE research has contributed to institutional capacity building and to the renewal of the study of religion in the former Soviet Union. More specifically, the LSE anthropologist Mathijs Pelkmans has contributed to the training of a new generation of local scholars in Georgia, Kyrgyzstan and Mongolia; he has helped introduce these scholars to contemporary research and to innovative methodologies, and has mentored them in critical social science. As stated in one of the testimonials: "the ultimate value of Mathijs' engagement has been to intensify dialogue between different research, educational, and broadly scholarly traditions, and thereby to facilitate our own efforts to develop a discipline which is relatively new in Central Asia".
Professor Richard Norman's research has led to an improvement in the public awareness of humanist thought and value, both at national and international level. This impact was generated through articles written for a non-academic audience; public lectures and conference presentations; a report on humanist issues as the centrepiece of parliamentary debate in the House of Lords; and an appearance to discuss humanist perspectives on BBC Radio 4's The Moral Maze.
The History Department's Centre for the Study of Christianity and Culture (CSCC) employed its research expertise in religious history to improve the understanding and sustainability of historic churches and cathedrals. These together form England's largest single 'estate' of built heritage with over 11 million visitors each year. From 2008 the Centre developed an extensive programme of national partnerships, which have led to significant and wide-reaching impact:
(i) creating new aids to help visitors engage with sacred sites
(ii) encouraging tourism and enhancing access to these national and international heritage sites for people from all cultural and faith backgrounds
(iii) delivering professional development activities for clergy, lay leaders, church architects, diocesan staff, heritage staff and volunteers
Professor Benjamin Kaplan is a pioneer of what has been called `the new history of toleration', which is of great significance to the public's understanding of the possibilities for peaceful coexistence between people of different faiths in the post-9/11 world. More than any other work in this revisionist school of historical writing, Kaplan's book Divided by Faith has been read and discussed by journalists, human rights organisations, churches and other non-academic audiences in North America, Britain and The Netherlands; it has also widely been used in university teaching. Kaplan's research has thus profoundly influenced public discourse and academic education regarding the history and character of religious toleration.