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St Andrews philosophers have brought their expertise into dialogue with professionals and members of the wider public, on matters of current concern. The impact has been created in three domains:
The Spinoza Research Network (SRN) contributed to public discourse through online presence, public lectures and radio interviews, with impact through increased understanding and awareness, and changes in behaviour. The project had impact on cultural life through engagement with artists and impact on their practice. The SRN was a 2-year AHRC-funded project for researchers in multiple disciplines working on Spinoza with non-academics. In 2008-10 SRN gained 200 members from over 16 countries. Membership is currently around 250. The outputs were an interactive website, two conferences, and an edited book, public speaking, a Facebook group, a reading group, and two radio interviews.
Jennifer Saul's research on implicit bias in academia has directly affected practises and policies within philosophy in several countries, leading to changes in journal refereeing procedures, conference organisation, and admissions and hiring procedures. It has also become part of larger discussions in the media and elsewhere regarding gender bias and barriers to the advancement of women.
This case study demonstrates the impact of research on Philosophical Dialogue and Rhetoric in the context of the marketisation of Higher Education. In this context, impact was (and is) created through the facilitation of Socratic dialogues, and the dissemination of reflections on the pedagogical nature of these dialogues against the increasing marketisation of Higher Education. This case study aims to show a change in awareness, attitude and understanding of individual participants, especially a (philosophical) revaluation of their own experience. It also aims to change the pedagogical attitudes and practices of participating teachers and lecturers.
Rai Gaita's work brings a distinctive conception of good and evil to bear on a range of central and abiding moral questions. His work has shaped and changed the understanding of core moral and political issues by the general public in Australia and in other countries, and it has influenced the attitudes of policy makers and lawyers. Some of his books are on the reading list for the Higher School Certificate in Australia and have therefore had an immediate impact on the moral sensitivities of young Australians.
Not many contemporary moral philosophers have had such impact beyond the academic sphere. Why and how has Gaita achieved this impact? While academic philosophers tend to present their ideas in more technical form, Gaita's work crosses the boundaries between philosophical inquiry and literature. He brings philosophical issues to life by using the narrative form. For instance, his book Romulus, My Father, which uses biography to meditate on the human condition, has reached and influenced vast numbers of people. It was adapted into a film of the same title internationally released in 2007 and 2008. The inextricable connection between form and content in Gaita's work enables non-philosophical audiences to engage with, and respond to, his moral philosophy. In addition, his work has made a substantial contribution to the publishing and creative industries through the outstanding success of his books and related outputs.
This body of research comprises two distinct and complementary projects that raised public awareness of attitudes towards, and representations of, gender in 21stcentury Britain. Aune and Hogan, respectively, challenged popular assumptions and stereotypes about the value of feminism for a) younger women through transformative action and text (Aune) and b) older women through film and photography (Hogan). This research is part of the unit's well-established strand of expertise addressing how gender inequalities and gendered social differences are constructed. The research highlighted gender inequalities and suggested ways they may be alleviated. Aune showcased examples of British feminist activism and Hogan used the creative arts to interrogate images of older women, challenge stereotypes and provide positive alternatives, leading to increased well-being and quality of life.
Researchers in the history of philosophy at the University of St Andrews have brought their findings into public discourse both within Scotland and beyond. St Andrews philosophers have particular expertise in the tradition of Scottish philosophy, and in finding a place for that tradition in the Scotland of today. They also show the continuing vitality and relevance of the thought of major figures from beyond Scotland, such as Thomas Aquinas and Immanuel Kant. Through media outlets, continuing discussions with audiences outwith the academic world, and relationships with contemporary artists, philosophers at St Andrews are involved in on-going conversation with the larger community about what the philosophical tradition has to offer us in today's world.
On the basis of the research in her book Cinesexuality (Aldershot: Ashgate, 2008), Patricia MacCormack gave nine public lectures at Treadwell's bookshop in London (2009-2011) to 450 people in total, rethinking traditional ideas of gender, identity, feminism and occultism in cinema. All nine lectures sold out. She also appeared on 16 DVDs being interviewed or as interviewer, explaining and distributing key concepts from Cinesexuality that question how we watch as gendered viewers, and what licit and illicit paradigms constitute transgression and the politics of cinematic pleasure. Impact occurred via:
1) Increasing public understanding of the relationship between image and spectator with reference to identity, alterity and ethics;
2) Enabling public participation with themes in contemporary philosophy that validate multiple subject positions, and encourage social inclusion and equality through creative practice in film and other arts, as consumers and producers.
Clarissa Campbell Orr has contributed to broader cultural enrichment through her participation in three exhibitions and their associated events. The exhibitions and venues are:
These are significant venues with an international clientele, the exhibitions last on average for 12 weeks, and are reviewed both in the art historical press and mainstream newspapers and magazines in the UK and USA.
Peter Hallward has undertaken the most detailed research in English on recent Haitian politics, focusing on the complex travails of Haitian democracy that began soon after the Duvalier dictatorship collapsed in the mid-1980s. This research has had a significant input into the understanding, advocacy and practices of NGOs working in Haiti, and on journalists and campaigners internationally, with regard to questions of freedom, equality and democracy, and the relationship between domestic and international factors in Haitian politics. Impact has been on opinion-formation and advocacy in NGOs, international media and public political discourse regarding international aspects of Haitian politics.